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Numbers 32

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1 Now the children of Reuben and the children of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for livestock;

2 the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,

3 "Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,

4 the land which Yahweh struck before the congregation of Israel, is a land for livestock; and your servants have livestock."

5 They said, "If we have found favor in your sight, let this land be given to your servants for a possession; don't bring us over the Jordan."

6 Moses said to the children of Gad, and to the children of Reuben, "Shall your brothers go to the war, and shall you sit here?

7 Why do you discourage the heart of the children of Israel from going over into the land which Yahweh has given them?

8 Your fathers did so when I sent them from Kadesh Barnea to see the land.

9 For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Yahweh had given them.

10 Yahweh's anger was kindled in that day, and he swore, saying,

11 'Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:

12 except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have followed Yahweh completely.'

13 Yahweh's anger was kindled against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation, who had done evil in the sight of Yahweh, was consumed.

14 "Behold, you have risen up in your fathers' place, an increase of sinful men, to augment yet the fierce anger of Yahweh toward Israel.

15 For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people."

16 They came near to him, and said, "We will build sheepfolds here for our livestock, and cities for our little ones:

17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land.

18 We will not return to our houses, until the children of Israel have inherited every man his inheritance.

19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward."

20 Moses said to them, "If you will do this thing, if you will arm yourselves to go before Yahweh to the war,

21 and every armed man of you will pass over the Jordan before Yahweh, until he has driven out his enemies from before him,

22 and the land is subdued before Yahweh; then afterward you shall return, and be guiltless towards Yahweh, and towards Israel; and this land shall be to you for a possession before Yahweh.

23 "But if you will not do so, behold, you have sinned against Yahweh; and be sure your sin will find you out.

24 Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth."

25 The children of Gad and the children of Reuben spoke to Moses, saying, "Your servants will do as my lord commands.

26 Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;

27 but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says."

28 So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' [houses] of the tribes of the children of Israel.

29 Moses said to them, "If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before Yahweh, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession:

30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan."

31 The children of Gad and the children of Reuben answered, saying, "As Yahweh has said to your servants, so will we do.

32 We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance [shall remain] with us beyond the Jordan."

33 Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities of it with [their] borders, even the cities of the surrounding land.

34 The children of Gad built Dibon, and Ataroth, and Aroer,

35 and Atrothshophan, and Jazer, and Jogbehah,

36 and Beth Nimrah, and Beth Haran: fortified cities, and folds for sheep.

37 The children of Reuben built Heshbon, and Elealeh, and Kiriathaim,

38 and Nebo, and Baal Meon, (their names being changed), and Sibmah: and they gave other names to the cities which they built.

39 The children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites who were therein.

40 Moses gave Gilead to Machir the son of Manasseh; and he lived therein.

41 Jair the son of Manasseh went and took its towns, and called them Havvoth Jair.

42 Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)