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Numbers 21

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1 The Canaanite, the king of Arad, who lived in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.

2 Israel vowed a vow to Yahweh, and said, "If you will indeed deliver this people into my hand, then I will utterly destroy their cities."

3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.

4 They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

5 The people spoke against God, and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this light bread."

6 Yahweh sent fiery serpents among the people, and they bit the people; and many people of Israel died.

7 The people came to Moses, and said, "We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us." Moses prayed for the people.

8 Yahweh said to Moses, "Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live."

9 Moses made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

10 The children of Israel traveled, and encamped in Oboth.

11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

12 From there they traveled, and encamped in the valley of Zered.

13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

14 Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,

15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab."

16 From there they traveled to Beer: that is the well of which Yahweh said to Moses, "Gather the people together, and I will give them water."

17 Then sang Israel this song: "Spring up, well; sing to it:

18 the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles." From the wilderness [they traveled] to Mattanah;

19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

21 Israel sent messengers to Sihon king of the Amorites, saying,

22 "Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."

23 Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.

24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.

25 Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.

26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.

27 Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established;

28 for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

29 Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

30 We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba."

31 Thus Israel lived in the land of the Amorites.

32 Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.

33 They turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

34 Yahweh said to Moses, "Don't fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon."

35 So they struck him, and his sons and all his people, until there was none left him remaining: and they possessed his land.

   

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Arcana Coelestia # 1664

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1664. That the wars in this chapter mean in the internal sense nothing other than spiritual conflicts, which are temptations, has been stated already in the preliminary section. 1 Nor do the wars in the rest of the Word, especially in the Prophets, have any other meaning. Wars waged by men can have no place whatever in the internal parts of the Word, for such things as wars are not the spiritual and celestial things which alone constitute the Word. That 'wars' in the Word means conflicts with the devil, or what amounts to the same, with hell, becomes clear from the following places besides many others: In John,

They are spirits of demons, performing signs, to go out to the kings of the land and of the whole earth, to assemble them for the war of that great day of God Almighty. Revelation 16:14.

Here anyone may see that no other kind of war on the great day of God Almighty is meant.

[2] In the same book,

The beast that comes up from the Abyss will make war. Revelation 11:7.

Here 'the Abyss' is hell. In the same book,

The dragon was angry with the woman, and went off to make war with the rest of her seed, who kept the commandments of God and bear testimony to Jesus Christ. Revelation 12:17.

It 2 was allowed to make war on the saints. Revelation 13:7.

All these wars are conflicts such as constitute temptations. Nor are the wars of the kings of the south and of the north, and the other wars of Daniel 8, 11, and also those involving Michael, Daniel 10:13, 21; 12:1; Revelation 12:7, anything different.

[3] That wars have no other meaning is clear from the rest of the Prophets as well, as in Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, to stand in war on the day of Jehovah. Ezekiel 13:5.

This refers to the prophets. In Isaiah,

They will beat their swords into hoes, and their spears into pruning-hooks. Nation will not lift up sword against nation, neither will they learn war any more. Isaiah 2:4.

Clearly no other wars [than spiritual wars] are meant here, and therefore instruments of war, such as swords, spears, shields, and many others, mean nothing else in the Word than things that belong to such wars.

[4] In the same prophet,

To the thirsty bring water; O inhabitants of the land of Tema, meet with his bread the fugitive, 3 for they will flee 4 before the swords, before the drawn sword, and before the bent bow, and from the grievousness of war. Isaiah 21:14-15.

In Jeremiah,

Shepherds and their flocks will come against the daughter of Zion, they will pitch their tents against her round about; they will graze, each off his own space. Declare a sacred war against her; arise and let us go up at noon. Jeremiah 6:3-5.

Here, since it is waged against 'the daughter of Zion', that is, the Church, no other kind of war is meant.

[5] In the same prophet,

How is the city of praise not forsaken, the city of My joy? Therefore her young men will fall in her streets, and all the men of war will be cut down on that day. Jeremiah 49:25-26.

'The city of praise and of joy' stands for the things that belong to the Church, 'the men of war' for those who fight.

[6] In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 5 and with the creeping things of the ground. And I will abolish 6 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here similarly 'war' stands for conflicts, and the various instruments of war stand for the things belonging to spiritual conflict which are 'broken' when a person comes into the calmness of peace as evil desires and falsities come to an end.

[7] In David,

Behold the works of Jehovah who makes solitary places in the earth, making wars cease even to the end of the earth. He breaks the bow, and snaps the spear, He burns the chariots with fire. Psalms 46:8-9.

Here too the meaning is similar. In the same author,

In Salem is the dwelling-place of God, and His habitation in Zion. There He broke the bow's fiery arrows, the shield and the sword, and war. Psalms 76:2-3.

Because the priests represented the Lord who alone fights on man's behalf, their duties are called military service, Numbers 4:23, 35, 39, 43, 47.

[8] It is a constant truth that Jehovah alone, that is, the Lord, fights and overcomes the devil present with a person when he is involved in the conflicts brought by temptations, even though to that person this does not appear to be so. For evil spirits have no power at all to exert the slightest influence on man unless they are permitted to do so, and angels cannot act to avert anything at all unless enabled to do so by the Lord. Thus it is the Lord alone who endures every conflict and overcomes, something that was also represented at various times by the wars that the children of Israel waged against the nations. That He alone does so is also stated in Moses,

Jehovah your God is going 7 before you, He Himself will fight for you. Deuteronomy 1:30.

In the same book,

Jehovah your God is going 7 with you to fight for you with your enemies, to save you. Deuteronomy 20:4.

[9] So too in Joshua, such as 23:3, 5. For all the wars that were being waged at that time against the idolatrous inhabitants of the land of Canaan represented the Lord's conflicts with hell, and consequently the conflicts of His Church, and of members of the Church. This also accords with the following statements in Isaiah,

As the lion roars, and the young lion, over its prey (when a multitude of shepherds run towards him he is not dismayed by their voice nor daunted by the tumult they make) so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

[10] For the same reasons also Jehovah, or the Lord, is called 'a Man of War', as in Moses,

Jehovah is a Man of War, Jehovah is His name. Exodus 15:3.

In Isaiah,

Jehovah will go forth as a Mighty Man, as a Man of Wars. He will stir up zeal; He will cry out, yes, He will shout aloud, He will prevail over His enemies. Isaiah 42:13.

This also is why many things that war entails are attributed to the Lord, such as 'crying out', and 'shouting aloud' here.

[11] Spirits and angels also appear as men of war, when a representation is being made, as in Joshua,

Joshua lifted up his eyes and saw, and behold, a man was standing before him, with his sword drawn in his hand. He said to Joshua, I am the Prince of the army of Jehovah; and Joshua fell on his face 8 to the earth. Joshua 5:13-14.

These things were seen taking the form they did because they were representative, and this also is why descendants of Jacob called their wars the Wars of ]Jehovah.

It was similar in the Ancient Churches among whom there were books which also were called The Wars of Jehovah, as is clear in Moses.

It is said in the Book of the Wars of Jehovah. Numbers 21:14-15.

These were written about in a way not unlike the wars described in this chapter; but wars involving the Church were meant. Such a manner of writing was common in those times, for they were interior men and their thoughts were of more exalted things.

Poznámky pod čarou:

1. i.e. in 1659

2. i.e. the beast

3. literally, the wanderer

4. literally, they will wander

5. literally,. bird of the heavens (or the skies)

6. literally, break

7. literally, walking

8. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.