Bible

 

Micah 6

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1 Listen now to what Yahweh says: "Arise, plead your case before the mountains, and let the hills hear what you have to say.

2 Hear, you mountains, Yahweh's controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel.

3 My people, what have I done to you? How have I burdened you? Answer me!

4 For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.

5 My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh."

6 How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old?

7 Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?

8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

9 Yahweh's voice calls to the city, and wisdom sees your name: "Listen to the rod, and he who appointed it.

10 Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?

11 Shall I be pure with dishonest scales, and with a bag of deceitful weights?

12 Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.

13 Therefore I also have struck you with a grievous wound. I have made you desolate because of your sins.

14 You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.

15 You will sow, but won't reap. You will tread the olives, but won't anoint yourself with oil; and crush grapes, but won't drink the wine.

16 For the statutes of Omri are kept, and all the works of the house of Ahab. You walk in their counsels, that I may make you a ruin, and her inhabitants a hissing; And you will bear the reproach of my people."

   

Komentář

 

Iniquity, transgression and sin

  
The Abduction of Rebecca, by Eugène Delacroix

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(Odkazy: Arcana Coelestia 9156, 9965 [2-3])