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Judges 15

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1 But it happened after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, "I will go in to my wife into the room." But her father wouldn't allow him to go in.

2 Her father said, "I most certainly thought that you had utterly hated her; therefore I gave her to your companion. Isn't her younger sister more beautiful than she? Please take her, instead."

3 Samson said to them, "This time I will be blameless in regard of the Philistines, when I harm them."

4 Samson went and caught three hundred foxes, and took torches, and turned tail to tail, and put a torch in the midst between every two tails.

5 When he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the olive groves.

6 Then the Philistines said, "Who has done this?" They said, "Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion." The Philistines came up, and burnt her and her father with fire.

7 Samson said to them, "If you behave like this, surely I will be avenged of you, and after that I will cease."

8 He struck them hip and thigh with a great slaughter: and he went down and lived in the cleft of the rock of Etam.

9 Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.

10 The men of Judah said, "Why have you come up against us?" They said, "We have come up to bind Samson, to do to him as he has done to us."

11 Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, "Don't you know that the Philistines are rulers over us? What then is this that you have done to us?" He said to them, "As they did to me, so have I done to them."

12 They said to him, "We have come down to bind you, that we may deliver you into the hand of the Philistines." Samson said to them, "Swear to me that you will not fall on me yourselves."

13 They spoke to him, saying, "No; but we will bind you fast, and deliver you into their hand; but surely we will not kill you." They bound him with two new ropes, and brought him up from the rock.

14 When he came to Lehi, the Philistines shouted as they met him: and the Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.

15 He found a fresh jawbone of a donkey, and put forth his hand, and took it, and struck a thousand men therewith.

16 Samson said, "With the jawbone of a donkey, heaps on heaps; with the jawbone of a donkey I have struck a thousand men."

17 It happened, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath Lehi.

18 He was very thirsty, and called on Yahweh, and said, "You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?"

19 But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.

20 He judged Israel in the days of the Philistines twenty years.

   

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Man (as in person or human being)

  
Face-towers depicting Bodhisattva Avalokiteshvara, Bayon-temple in Angkor, Cambodia (late 12th to beginning 13th century), by Manfred Werner

Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with shades of meaning that are difficult to express in English. Swedenborg, meanwhile, uses two different words in the original Latin: "vir," which is a singular male person, and "homo," which usually has a meaning akin to "mankind" or "humanity" -- but is sometimes used for a singular male person as well. When used in the sense of "human" or "mankind," the meaning of "man" is based on the fact that the Lord is the perfect, divine human, and is in a way the archetype for our humanity. The Lord is, in His essence, love itself -- perfect, infinite, divine love, which is the source of all life. So in the ultimate sense, "man" represents the Lord's love and goodness. In less exalted uses, it represents the love and goodness that exists in churches, societies, and individual people. That's because the love we have, as individuals and collectively, is a reflection of the Lord's love, and our humanity is a reflection of the Lord's humanity.

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