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Joshua 4

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1 It happened, when all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying,

2 "Take twelve men out of the people, out of every tribe a man,

3 and command them, saying, 'Take from out of the middle of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.'"

4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.

5 Joshua said to them, "Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel;

6 that this may be a sign among you, that when your children ask in time to come, saying, 'What do you mean by these stones?'

7 then you shall tell them, 'Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.'"

8 The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there.

9 Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.

10 For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over.

11 It happened, when all the people had completely passed over, that the ark of Yahweh passed over, with the priests, in the presence of the people.

12 The children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them.

13 About forty thousand men, ready and armed for war passed over before Yahweh to battle, to the plains of Jericho.

14 On that day, Yahweh magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.

15 Yahweh spoke to Joshua, saying,

16 "Command the priests who bear the ark of the testimony, that they come up out of the Jordan."

17 Joshua therefore commanded the priests, saying, "Come up out of the Jordan!"

18 It happened, when the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before.

19 The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.

20 Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal.

21 He spoke to the children of Israel, saying, "When your children ask their fathers in time to come, saying, 'What do these stones mean?'

22 Then you shall let your children know, saying, 'Israel came over this Jordan on dry land.

23 For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over;

24 that all the peoples of the earth may know the hand of Yahweh, that it is mighty; that you may fear Yahweh your God forever.'"

   

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Arcana Coelestia # 6983

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6983. 'Neither since yesterday, nor since the day before' means that he has lacked it - the gift of speech - from eternity. This is clear from the meaning of 'since yesterday and since the day before' as from eternity. The reason why 'since yesterday and since the day before' means from eternity is that a period of time is meant by these words, in particular past time; but time spoken of in connection with the Lord or the Divine does not mean a period of time but what is eternal. There are two things proper to the natural order which have no existence in heaven, and even less in the Divine, namely space and time. For their non-existence in heaven and the existence of states instead - states of being instead of 'space', and states of coming-into-being or manifestation instead of 'time' - see 2625, 3938; and for the fact that areas of space and periods of time in heaven are states, 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3387, 3404, 3827, 4321, 4814, 4882, 4901, 4916, 5605, 6110. But within the Divine which is above the heavens the absence of space and time is even more complete; for not even states exist within Him. Instead of space there is what is infinite, and instead of time what is eternal. These two are what periods of time or areas of space in the world correspond to, and are what states of being and of coming-into-being in the heavens correspond to.

[2] The fact that in the Word 'yesterday' and 'the day before' do not mean yesterday and the day before but past time in general is clear from places where those words are used, as in Joshua,

The waters of the Jordan returned to their place, and went as yesterday [and] the day before 1 over all its banks. Joshua 4:18.

In the first Book of Samuel,

It happened, when all who knew Saul from yesterday and the day before 2 saw that, behold, he prophesied with the prophets . . . 1 Samuel 10:11.

In the second Book of Samuel,

The tribes of Israel said to David, Both yesterday and the day before, 3 when Saul was king over us, you were the one bringing Israel out and back. 2 Samuel 5:1-2.

In these places and elsewhere 'yesterday [and] the day before' stands for previously or past time. Now since 'yesterday and the day before' means time past, and the subject in the highest sense is the Lord, who in respect of the Divine Law or Divine Truth is represented by 'Moses', it is evident that 'since yesterday and since the day before' means from eternity. Eternity, meant by 'yesterday', is described in David as follows,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

Poznámky pod čarou:

1. literally, as yesterday three days ago

2. literally, from yesterday and three days ago

3. literally, Both yesterday and three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.