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Joshua 24

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1 Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.

2 Joshua said to all the people, "Thus says Yahweh, the God of Israel, 'Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

3 I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.

5 "'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.

6 I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued after your fathers with chariots and with horsemen to the Red Sea.

7 When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.

8 "'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand. You possessed their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;

10 but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.

11 "'You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.

12 I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.

13 I gave you a land whereon you had not labored, and cities which you didn't build, and you live in them. You eat of vineyards and olive groves which you didn't plant.'

14 "Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.

15 If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."

16 The people answered, "Far be it from us that we should forsake Yahweh, to serve other gods;

17 for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the midst of whom we passed.

18 Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God."

19 Joshua said to the people, "You can't serve Yahweh; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.

20 If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good."

21 The people said to Joshua, "No; but we will serve Yahweh."

22 Joshua said to the people, "You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him." They said, "We are witnesses."

23 "Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel."

24 The people said to Joshua, "We will serve Yahweh our God, and we will listen to his voice."

25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.

26 Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh.

27 Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the words of Yahweh which he spoke to us. It shall be therefore a witness against you, lest you deny your God."

28 So Joshua sent the people away, every man to his inheritance.

29 It happened after these things, that Joshua the son of Nun, the servant of Yahweh, died, being one hundred and ten years old.

30 They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.

31 Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel.

32 They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money. They became the inheritance of the children of Joseph.

33 Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6306

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6306. 'Which I took out of the hand of the Amorite' means because of the victory over evil. This is clear from the representation of 'the Amorite' as evil, dealt with in 1857; and from the meaning of 'taking out of the hand' as acquiring through victory. As regards 'the Amorites', it should be recognized that they mean evil, just as 'the Canaanites' and all the other nations in the land that are mentioned in the Word mean various kinds of evil and also of falsity. Such things were represented by the nations when the children of Israel were taking possession of the land of Canaan. The reason for this was that whenever the children of Israel represented the things of heaven those nations represented the things of hell; thus the land of Canaan represented every state that exists in the next life. Also, because the nations represented the things of hell they were utterly destroyed; and entrance into any treaty with those who might remain was forbidden.

[2] The action of the children of Israel, of their taking possession of and dwelling in the land of those who represented the hells, was representative. It represented what happened around the time of the Lord's Coming, when spirits from hell had possession of a large part of heaven but He, by coming into the world and making the human within Himself Divine, cast them out of there and down into hell, and thereby delivered heaven from them, which He then gave as an inheritance to those who belonged to His spiritual kingdom.

[3] The representation of the Amorite nation as evil in general is evident from the places where it is referred to, as in Ezekiel, Thus said the Lord Jehovih to Jerusalem, 1 Your tradings and your births are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. Ezekiel 16:3, 45.

'Father' in the internal sense means the Church's good, or in the contrary sense evil, and 'mother' means the Church's truth, or in the contrary sense falsity; and this is why it is said, 'Your father was an Amorite and your mother a Hittite'.

[4] In Amos,

I destroyed the Amorite before them, whose height was like the height of the cedars, and whose strength was like the oaks. I led you in the wilderness, to possess the land of the Amorite. Amos 2:9-10.

Here also 'the Amorite' stands for evil, for the evil of self-love is described by 'the height of the cedars' and 'the strength of an oak'. The reason why 'the Amorite' means evil in general is that the entire land of Canaan was called 'the land of the Amorite'; for it says, 'I led you in the wilderness, to possess the land of the Amorite'. In addition the second Book of Kings says,

Manasseh king of Judah did what was evil, greater than all the evil which the Amorites did, who were before him. 2 Kings 21:11.

[5] 'With my sword' means through truth engaged in conflict. This is clear from the meaning of 'sword' as truth engaged in conflict, dealt with in 2799, 4499.

'And my bow' means received from doctrine. This is clear from the meaning of 'bow' as doctrine, dealt with in 2686, 2709.

[6] The words used here, 'the portion which I took out of the hand of the Amorite with my sword and my bow' were, it is quite evident, uttered by Israel on account of the internal sense; for Jacob did not take that portion from the Amorite with sword or bow. He bought it from the sons of Hamor, as is evident from Genesis 33, where these words occur, Jacob came to Salem, the city of Shechem, which is in the land of Canaan, as he was coming from Paddan Aram; and he encamped towards the face of the city. And he bought the portion of the field where he had stretched his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred kesitahs. Genesis 33:18-19.

The fact that this field was the portion he gave to Joseph is clear in Joshua,

The bones of Joseph which the children of Israel caused to be brought up out of Egypt they buried in Shechem, in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for a hundred kesitahs; and they had become an inheritance for the children of Joseph. Joshua 24:32.

From this it is evident that the portion had been bought, and that this is what was given to Joseph. Nor was the city of Shechem nearby meant, the city in which Simeon and Levi killed every male and which they took with the sword, Genesis 34. This is made clear by the fact that Jacob detested what they did and for that reason cursed Simeon and Levi, completely dissociating himself from the crime. He said,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Cursed be their anger, for it was fierce, and their wrath, for it was hard. 2 I will divide them in Jacob, and scatter them in Israel. Genesis 49:5-7.

From all this it may now be seen that the words 'the portion which I took out of the hand of the Amorite with my sword and my bow' were uttered by him, when the spirit of prophecy rested on him, for the sake of the internal sense.

Poznámky pod čarou:

1. The Latin means O Jerusalem but the Hebrew means to Jerusalem, which Swedenborg has in other places where he quotes this verse (and possibly in his rough draft here).

2. i.e. cruel

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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