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Jeremiah 39

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1 It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;

2 in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),

3 that all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.

4 It happened that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate between the two walls; and he went out toward the Arabah.

5 But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.

6 Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king of Babylon killed all the nobles of Judah.

7 Moreover he put out Zedekiah's eyes, and bound him in fetters, to carry him to Babylon.

8 The Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.

9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.

10 But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11 Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,

12 Take him, and look well to him, and do him no harm; but do to him even as he shall tell you.

13 So Nebuzaradan the captain of the guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon;

14 they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he lived among the people.

15 Now the word of Yahweh came to Jeremiah, while he was shut up in the court of the guard, saying,

16 Go, and speak to Ebedmelech the Ethiopian, saying, Thus says Yahweh of Armies, the God of Israel: Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished before you in that day.

17 But I will deliver you in that day, says Yahweh; and you shall not be given into the hand of the men of whom you are afraid.

18 For I will surely save you, and you shall not fall by the sword, but your life shall be for a prey to you; because you have put your trust in me, says Yahweh.

   

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Night

  

The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state in which we are turned toward the Lord, receiving His love and being enlightened by His truth. And “nighttime,” obviously, represents states in which we are turned away from the Lord, left cold and blind to the truth. The most common word used for it in the New Christian theology is “obscurity.” The darkness is not absolute, of course. The light of the moon represents the understanding we can have based on facts and our own intelligence. But while the moon reflects some of the sun's light, it offers almost no heat, so this kind of understanding is a cold one, without the warmth of love. And at its darkest and coldest, night represents a state of judgment. This happens when a person -- or a church -- becomes so mired in evil and falsity that there is no light or heat. The Lord can then step in, separate the good from the evil, consign the evil to hell and begin rebuilding based on the remnant that is still good. Drastic as that sounds, it is something that we all go through repeatedly in various aspects of our loves, so that we can be rid of what is evil and let the Lord rebuild us as angels.