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Hosea 7

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1 When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

2 They don't consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.

5 On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

6 For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.

7 They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.

8 Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.

9 Strangers have devoured his strength, and he doesn't realize it. Indeed, gray hairs are here and there on him, and he doesn't realize it.

10 The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.

11 "Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

12 When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.

13 Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

14 They haven't cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

15 Though I have taught and strengthened their arms, yet they plot evil against me.

16 They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.

   

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Apocalypse Explained # 1005

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1005. Verse 15. Behold I come as a thief, signifies the Lord's coming and the Last Judgment at that time. This is evident from the signification of "coming as a thief" as being, in reference to the Lord, His coming and the Last Judgment at that time, as elsewhere in the Word (as Matthew 6:19-20; 24:42-43; Obad. verse Obadiah 1:5; Joel 2:9; Hosea 7:1). This is the signification of "coming as a thief," because taking away the knowledges of good and truth, and devastating the church, as a thief takes away wealth and robs a house, is attributed to the Lord; also because the church is then in night and in darkness, that is, in falsities from evil, and the last state of the church is called "night," and the falsities of evil that then prevail are called "darkness," and a thief comes in the night when it is dark. This is why the Lord's coming and the Last Judgment are compared to a thief (See above, n. 193).

(Continuation respecting the Sixth Commandment)

[2] That adultery is hell, and consequently an abomination, anyone can perceive from the idea of the mixture of diverse seed in the womb of one woman, for in man's seed there lies hidden the inmost of his life, and thus the rudiment of a new life; and for this reason it is holy. To make this common with the inmosts and rudiments of others, as is done in adulteries, is profane. This is why adultery is hell, and why hell in general is called adultery. And as from such a mixture nothing but corruption, also from a spiritual origin, can exist, it follows that adultery is an abomination.

[3] Consequently in the brothels that are in hell, foulnesses of every kind appear; and when light out of heaven is let into them, adulteresses are seen lying with adulterers, like swine in filth itself; and what is wonderful, like swine they are in their delights when they are in the midst of filth. But these brothels are kept closed, because when they are opened a stench is exhaled that excites vomiting. It is otherwise in chaste marriages. In these the life of the husband adds itself through the seed to the life of the wife; and from this there is inmost conjunction, by which they become not two, but one flesh. And according to conjunction by means of that, conjugial love increases, and with it every good of heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.