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Hosea 11

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1 "When Israel was a child, then I loved him, and called my son out of Egypt.

2 They called to them, so they went from them. They sacrificed to the Baals, and burned incense to engraved images.

3 Yet I taught Ephraim to walk. I took them by his arms; but they didn't know that I healed them.

4 I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.

5 "They won't return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.

6 The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.

7 My people are determined to turn from me. Though they call to the Most High, he certainly won't exalt them.

8 "How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.

9 I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of you; and I will not come in wrath.

10 They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

11 They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses," says Yahweh.

12 Ephraim surrounds me with falsehood, and the house of Israel with deceit. Judah still strays from God, and is unfaithful to the Holy One.

   

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Arcana Coelestia # 1502

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1502. From these considerations it is now evident that Abram's sojourning in Egypt represents and means nothing else than the Lord, in particular His instruction during childhood. This is also confirmed by what is stated in Hosea,

Out of Egypt I called My son. Hosea 11:1; Matthew 2:15.

And further still from what is said in Moses,

The dwelling of the sons of Israel who dwelt in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, on that very day it happened that all the hosts of Jehovah went out of the land of Egypt. Exodus 12:40-41.

Those four hundred and thirty years were measured not from the time that Jacob entered Egypt but from Abram's sojourning in Egypt. Thus 'My son out of Egypt' in Hosea 11:1 means, in the internal sense, the Lord. The matter gains further confirmation from the fact that 'Egypt' in the Word means nothing other than knowledge, as shown in 1164, 1165, 1462.

[2] And that these arcana are contained in this section may become additionally clear from the fact that similar things are said of Abram when he sojourned in Philistia, namely that he called his wife his sister, Genesis 20:1-end, and also of Isaac, who, when he too sojourned in Philistia, called his wife his sister, Genesis 26:6-13. These actions would never have been recorded in the Word, and set in almost identical circumstances, unless these arcana had been lying hidden within. Furthermore this is the Word of the Lord which cannot possibly have any life unless there is an internal sense which has regard to Him.

[3] The arcana which lie hidden in this section, and in those regarding Abram and Isaac in Philistia, have to do with the way in which the Lord's Human Essence was joined to His Divine Essence, or what amounts to the same, how the Lord became Jehovah as regards His Human Essence also. They also have to do with the fact that His initiation, which is the subject in this chapter, began in childhood. Besides all this these descriptions also embody more arcana than anyone can possibly believe, and those that can be mentioned are so few as to be scarcely anything at all. In addition to the very deep arcana concerning the Lord, they also embody arcana concerning the instruction and regeneration of a person so that he may become celestial, as well as his instruction and regeneration so that he may become spiritual; and not only concerning the individual in particular but also concerning the Church in general. The descriptions here also embody arcana regarding the instruction of young children in heaven. In short they have to do with all who become images and likenesses of the Lord. These arcana are not at all clearly visible in the sense of the letter, the reason being that historical details engulf and obscure them; but they are clearly visible in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.