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Hosea 10

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1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.

2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.

3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?"

4 They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.

5 The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.

6 It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.

7 Samaria and her king float away, like a twig on the water.

8 The high places also of Aven, the sin of Israel, will be destroyed. The thorn and the thistle will come up on their altars. They will tell the mountains, "Cover us!" and the hills, "Fall on us!"

9 "Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn't overtake them in Gibeah.

10 When it is my desire, I will chastise them; and the nations will be gathered against them, when they are bound to their two transgressions.

11 Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.

12 Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek Yahweh, until he comes and rains righteousness on you.

13 You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.

14 Therefore a battle roar will arise among your people, and all your fortresses will be destroyed, as Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.

15 So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.

   

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Arcana Coelestia # 8265

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8265. 'The horse and its rider He has thrown into the sea' means in that as a result simply of His presence falsities arising from evil have been damned and cast into hell. This is clear from the meaning of 'the horse' as falsities belonging to a perverted understanding, for 'horse' means the power of understanding, see 2761, 2762, 3217, 5321, and in the contrary sense a perverted understanding, which is no understanding at all, and therefore falsity is meant in that contrary sense by 'horse' and false factual knowledge by 'Pharaoh's horse', 6125, 8146, 8148; from the meaning of 'rider' (or 'horseman') as reasonings based on that false knowledge, dealt with in 8146, 8148; and from the meaning of 'throwing into the sea' as damning and casting into hell. 'The sea', the Sea Suph at this point, is the hell where the falsities arising from evil are, the falsities of those belonging to the Church who have upheld separated faith and led a life of evil, see 8099, 8137, 8148, which is why they are called falsities arising from evil. The fact that those falsities were damned and cast into hell as a result simply of the Lord's presence was shown in the previous chapter. The evil cannot at all bear or put up with God's presence. His presence causes them pain, torments them, and so to speak snuffs the life out of them; they behave like those in the throes of death. The reason for this is that what is God's has the totality of power within it; it destroys and wipes out that which is opposed to it, namely falsity and evil. This is why at God's presence the life of those steeped in falsity and evil becomes burdensome and contains, in the measure that He is present, the feeling of hell within it. But in order that those steeped in falsities and evils may not be completely crushed and suffer torment they are shielded by their own falsities and evils, which act like mists. These are by nature such that they diminish, or divert, or smother the flow of what is Divine in the same way that earthly mists or clouds normally do to sunrays.

[2] These things are meant by the following words in John,

They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne and from the anger of the Lamb. For the great day of His anger has come; who therefore will be able to stand firm? Revelation 6:16-17.

Evils and falsities are meant by 'the mountains and rocks' which they will address, saying that they should rush down on them and hide them. 'The anger of the Lamb' means torment, the appearance being that the Divine would cause the torment because of His anger, but the reality being that the falsities and evils themselves are responsible for it. The words contained in Isaiah 2:10, Hosea 10:8, and Luke 23:30 have a similar meaning. The fact that damnation takes place as a result simply of the Lord's presence is also meant by these words that follow in the song,

You send out Your wrath, it eats them up like stubble. And with the wind of Your nostrils the waters were heaped up, the floods stood as a heap. You blew with Your wind, the sea covered them over; they sought a deep place. You stretched out Your right hand, the earth swallowed them. Verses 7-8, 10, 12.

Words with a similar meaning occur in very many other places in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.