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Genesis 43

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1 The famine was severe in the land.

2 It happened, when they had eaten up the grain which they had brought out of Egypt, their father said to them, "Go again, buy us a little more food."

3 Judah spoke to him, saying, "The man solemnly warned us, saying, 'You shall not see my face, unless your brother is with you.'

4 If you'll send our brother with us, we'll go down and buy you food,

5 but if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'"

6 Israel said, "Why did you treat me so badly, telling the man that you had another brother?"

7 They said, "The man asked directly concerning ourselves, and concerning our relatives, saying, 'Is your father still alive? Have you another brother?' We just answered his questions. Is there any way we could know that he would say, 'Bring your brother down?'"

8 Judah said to Israel, his father, "Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.

9 I'll be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,

10 for if we hadn't delayed, surely we would have returned a second time by now."

11 Their father, Israel, said to them, "If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;

12 and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.

13 Take your brother also, get up, and return to the man.

14 May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved."

15 The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.

16 When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon."

17 The man did as Joseph commanded, and the man brought the men to Joseph's house.

18 The men were afraid, because they were brought to Joseph's house; and they said, "Because of the money that was returned in our sacks at the first time, we're brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys."

19 They came near to the steward of Joseph's house, and they spoke to him at the door of the house,

20 and said, "Oh, my lord, we indeed came down the first time to buy food.

21 When we came to the lodging place, we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.

22 We have brought down other money in our hand to buy food. We don't know who put our money in our sacks."

23 He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.

24 The man brought the men into Joseph's house, and gave them water, and they washed their feet. He gave their donkeys fodder.

25 They prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.

26 When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.

27 He asked them of their welfare, and said, "Is your father well, the old man of whom you spoke? Is he yet alive?"

28 They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.

29 He lifted up his eyes, and saw Benjamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."

30 Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.

31 He washed his face, and came out. He controlled himself, and said, "Serve the meal."

32 They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don't eat bread with the Hebrews, for that is an abomination to the Egyptians.

33 They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.

34 He sent portions to them from before him, but Benjamin's portion was five times as much as any of theirs. They drank, and were merry with him.

   

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Arcana Coelestia # 5662

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5662. 'And he said, Peace to you, do not be afraid' means that all is well, they should not despair. This is clear from the meaning of 'peace' as what is well, dealt with below; and from the meaning of 'do not be afraid' as they should not despair. The subject in the internal sense is a change of state. No longer were they by their own power acquiring truths; now they were acquiring good by means of truths, which however were truths given them by the Lord. But because they imagined that they would then be losing their selfhood, and so would be losing their freedom and consequently their entire delight in life, they were plunged into despair, as is evident from what has gone before. So it is that here 'do not be afraid' means that they should not despair; for fear arises from various different causes, 5647, and therefore has various different meanings.

[2] The reason 'peace' means all is well is that peace is what is central and consequently what reigns universally within every single thing in heaven. For the peace that reigns in heaven is like spring on earth, or like the dawn. What moves a person's feelings when spring or dawn arrives is not the discernible changes that take place then but the loveliness reigning universally, which pervades every individual thing he perceives and fills not only that perception but also each individual object with loveliness. Scarcely anyone at the present day knows what peace is when it is mentioned in the Word, as, besides other places, in the Blessing,

Jehovah lift up His face upon you and give you peace. Numbers 6:26.

Almost everyone believes that peace consists in being kept safe from enemies and in serenity reigning at home and among companions. That kind of peace is not however what is meant here but another kind that is immensely superior, namely heavenly peace, described immediately above. No one can be granted this peace unless he is led by the Lord and abides in the Lord, that is, unless he is in heaven where the Lord is the All in all. For heavenly peace enters in when the desires that spring from self-love and love of the world are removed; for those desires take peace away, molesting a person inwardly and causing him at length to consider rest to consist in unrest and peace in molestations, because he considers delight to consist in evil desires. All the time a person is subject to these desires he cannot by any means know what peace is; indeed during all that time he believes that such peace is of no worth. And should anyone say that one experiences this peace when the delights that spring from self-love and love of the world are removed he laughs at the idea, for the reason that he considers peace to consist in the delight taken in evil, which is the opposite of peace.

[3] Such being the nature of peace, that is to say, it is what is central to every form of happiness and bliss and is therefore what reigns universally within every individual thing, the ancients therefore used the common saying 'Peace to you', meaning May all be well; or else they would ask people 'Did they have peace?' meaning Was all well with them? See what has been stated and shown already regarding peace,

Peace in heaven is like spring and the dawn on earth, 1726, 2780.

In the highest sense 'peace' is the Lord; in the representative sense it is His kingdom, also the Lord's Divine affecting inmostly what is good, 3780, 4681.

All unrest is due to evil and falsity, whereas peace is due to goodness and truth, 3170.

  
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Thanks to the Swedenborg Society for the permission to use this translation.