Bible

 

Genesis 20

Studie

   

1 Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.

2 Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.

3 But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."

4 Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation?

5 Didn't he tell me, 'She is my sister?' She, even she herself, said, 'He is my brother.' In the integrity of my heart and the innocence of my hands have I done this."

6 God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't allow you to touch her.

7 Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."

8 Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared.

9 Then Abimelech called Abraham, and said to him, "What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!"

10 Abimelech said to Abraham, "What did you see, that you have done this thing?"

11 Abraham said, "Because I thought, 'Surely the fear of God is not in this place. They will kill me for my wife's sake.'

12 Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.

13 It happened, when God caused me to wander from my father's house, that I said to her, 'This is your kindness which you shall show to me. Everywhere that we go, say of me, "He is my brother."'"

14 Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.

15 Abimelech said, "Behold, my land is before you. Dwell where it pleases you."

16 To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."

17 Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children.

18 For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2572

Prostudujte si tuto pasáž

  
/ 10837  
  

2572. 'Dwell in that which is good in your eyes' means His Being, present in everything where good exists, and in the proximate sense His Being, present in the good of doctrine. This becomes clear from the meaning of 'the eyes' as the understanding part of the mind, which is the recipient of doctrine, and from the meaning of 'dwelling' as living, 1293, here as Being (Esse) because what is said has reference to the Lord. This Being (Esse), present in everything where good exists, is the essential being within a complete knowledge of all Divine, celestial, spiritual, rational, and natural things. And the reason for this lies with Divine Love, for Divine Love holds within itself a complete knowledge of all those things, 2500.

[2] What is more, there is the good of doctrine and there is the truth of doctrine. The good of doctrine is love and charity, the truth of doctrine is faith. People with whom the good of doctrine resides, that is, love and charity, have with them the truth of doctrine, that is, faith. But it is one thing for good, that is, love and charity, to exist with a person, quite another for the good of doctrine to do so. Young children with whom love towards parents and charity towards other young children exist are moved by good but not by the good of doctrine, nor consequently by the truth of doctrine, or faith. The people with whom the good of doctrine exists are those who have been regenerated by means of the truths of faith. To the extent that good resides with them truths reside with them; that is, to the extent that love and charity reside with them so does faith, and therefore wisdom and intelligence.

[3] Because love to the Lord and mutual love resides with angels, so also does all truth and thus all wisdom and intelligence, not only in celestial and spiritual things but also in rational and natural. For by virtue of love, it being from the Lord, they are in touch with the very beginnings or sources of things, that is, with ends in view and causes. Seeing from beginnings, that is, from ends and causes, is seeing from heaven all things that are below, even those on earth. This is like - to use a comparison - someone in a watch-tower set on a high mountain. He is able to look around for many miles on the objects that are below, while those who are below, especially those down in a valley or in a forest, can hardly see the same number of paces away. So it is with those governed by the good of doctrine in comparison with those governed by the truth of doctrine separated from good. Although the latter imagine that they can see further than the former, they do not in fact see any good at all, nor any truth except very slightly and superficially, and even that is defiled by falsities.

[4] Even so, the wisdom and intelligence of angels is finite, and in comparison with the Lord's Divine Wisdom most finite, amounting to hardly anything. This may be recognized from the fact that the infinite and the finite cannot be measured one against the other, and yet communication from the Divine omnipotence is possible; also from the fact that the Lord is Good itself and Love itself, and is therefore the Essential Being (Esse) of good and the Essential Being (Esse) of love which resides with angels, and so the Essential Being (Esse) of their wisdom and intelligence. From this it may also be evident that the Lord is present in heaven and on earth in everything where good exists. People who imagine that the Lord is present in truth separated from good are very much mistaken, for He is present solely in good and from this in truth, that is, in love and charity, and from these in faith.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.