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Genesis 16

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1 Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.

2 Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.

3 Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.

4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.

5 Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."

6 But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.

7 The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8 He said, "Hagar, Sarai's handmaid, where did you come from? where are you going?" She said, "I am fleeing from the face of my mistress Sarai."

9 The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."

10 The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."

11 The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.

12 He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."

13 She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"

14 Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.

16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

   

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Arcana Coelestia # 1900

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1900. 'Go in now to my servant-girl' means a joining to the more exterior man. This too is clear from what has been stated already - that the rational part of man's mind is conceived and begotten from the internal man as its father and from the exterior as its mother. Man's very life springs from the internal man, which cannot have any communication with the external, other than a very obscure communication, until the formation of recipient vessels belonging to the memory has been effected by means of cognitions and knowledge.

[2] The influx of the internal man occurs as an influx into the cognitions and factual knowledge that are present in the exterior man - affection being the means. Meanwhile, before they are present, a communication does indeed exist, but solely through those affections that control the external man; so that not more than very general stirrings and certain appetites occur there, and also certain blind inclinations such as reveal themselves in small children. But this life grows by degrees more definite as vessels are formed in the memory by means of cognitions and in the inner memory by rational concepts. As these vessels are formed and arranged into a sequence - into such a sequence in fact that they stand mutually related to one another like blood relatives and relatives by marriage, or like communities and families - so the correspondence is perfected of the external man with the internal man, and even better so through rational concepts, which are intermediate.

[3] But if the cognitions by means of which those vessels are formed are not truths, a lack of congruity still exists, for the celestial and spiritual things belonging to the internal man do not discover any correspondence for themselves except within truths. Such truths constituting the organic forms of the two memories 1 are the genuine vessels into which the celestial things of love and the spiritual things of faith may be introduced fittingly; for when they are so introduced they are arranged by the Lord according to the pattern and image of the communities of heaven, that is, of the Lord's kingdom - insomuch that the person becomes, in miniature, heaven or the Lord's kingdom, as also in the Word the minds of those people are called in whom the celestial things of love and the spiritual things of faith are present. But these matters have been stated for the benefit of those minds that like to go more deeply.

Poznámky pod čarou:

1. i.e. the interior memory and the exterior memory, see 2469ff.

  
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Thanks to the Swedenborg Society for the permission to use this translation.