Bible

 

Ezekiel 34

English: World English Bible         

Studovat vnitřní smysl

← Předchozí   Další →

1 The word of Yahweh came to me, saying,

2 Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves! Shouldn't the shepherds feed the sheep?

3 You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.

4 You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.

5 They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.

6 My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.

7 Therefore, you shepherds, hear the word of Yahweh:

8 As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep;

9 therefore, you shepherds, hear the word of Yahweh:

10 Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.

11 For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.

12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

14 I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.

15 I myself will be the shepherd of my sheep, and I will cause them to lie down, says the Lord Yahweh.

16 I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

17 As for you, O my flock, thus says the Lord Yahweh: Behold, I judge between sheep and sheep, the rams and the male goats.

18 Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?

19 As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.

20 Therefore thus says the Lord Yahweh to them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;

22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

23 I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

24 I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.

25 I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.

26 I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.

27 The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

28 They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.

29 I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

30 They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.

31 You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 157


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 46, 93, 415, 666, 908, 1038, 1085, ...

Apocalypse Revealed 3, 49, 243, 270, 306, 336, 383, ...

A Brief Exposition of New Church Doctrine 86

Doctrine of the Lord 4, 28, 43

Faith 68

True Christianity 171, 689, 844


References from Swedenborg's unpublished works:

Apocalypse Explained 67, 280, 316, 340, 365, 388, 405, ...

Spiritual Experiences 4573

Scriptural Confirmations 2, 4, 22, 53

Jiný komentář

  Příběhy:


  Duchovní témata:


Hop to Similar Bible Verses

Genesis 9:16

Exodus 29:45, 46

Leviticus 26:4, 6, 13

1 Kings 22:17

Job 5:23, 11:19, 34:29

Psalms 23:1, 2, 72:2, 78:71, 72, 84:7, 100:3, 119:176

Proverbs 3:24, 30:14

Isaiah 32:6, 18, 35:9, 40:11, 49:9, 51:18, 54:10, 55:3, 56:11, 61:8

Jeremiah 3:15, 10:21, 12:9, 10, 23:1, 3, 4, 5, 30:3, 8, 9, 10, 31:1, 10, 14, 33:12, 50:6, 19

Ezekiel 11:17, 13:23, 19:6, 7, 9, 20:5, 7, 36, 37, 38, 28:25, 26, 30:3, 36:6, 8, 15, 24, 30, 37:21, 24, 26, 38:8, 39:26

Hosea 2:20

Joel 23

Amos 4:1, 2, 5:11

Micah 2:12, 3:1, 4:6, 5:3, 7:3, 14

Zephaniah 3:13

Zechariah 8:12, 13, 9:16, 10:1, 2, 3, 11:5, 15

Matthew 9:12, 36, 18:12, 25:33

Luke 1:71, 15:4, 5

John 10:1, 8, 11, 12, 14

1 Peter 2:25, 5:1

Jude 1:12

Revelation 7:17

Word/Phrase Explanations

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

word
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

yahweh
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

Son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

tell
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

says
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

eat
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

fat
'Fat things full of marrow,' signify goods.

wool
The instruction not make clothing that mixes 'Woolen and linen' threads means, in the internal sense, that people's spiritual states of good and truth should...

Haven
'A haven, port, or harbor,' denotes the point where scientific matters terminate and commence, or where there is a conclusion of truth from scientific things.

strengthened
To 'be strengthened,' as in Genesis 21:18, signifies being supported.

sick
'The sick,' as in Matthew 25:35, signify people in evil, and those who acknowledge that in themselves there is nothing but evil.

broken
To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...

back
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

scattered
The meaning of "scatter" in the Bible is relatively literal, but it is used in regard to spiritual things, not natural ones. So to "scatter"...

shepherd
The Writings tell us that shepherds represent those who lead and teach others, using knowledge and true ideas to help people reach the goodness of...

field
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

mountains
In Isaiah 40:12 'to weigh the mountains in a balance, and the hills in scales,' signifies that the celestial aspects of love and charity are...

High
'Height' signifies what is inward, and also heaven.

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

surface
A 'surface' denotes the extreme.

hear
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Require
'To require of another' denotes the state when one thing is joined to another so that it cannot be separated.

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

feeding
When the Bible talks about "feeding" it is generally referring to instruction in spiritual things – teaching people the true concepts that can lead them...

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

search
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

Flock
A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

places
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

cloudy
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

own
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

country
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

good
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

pasture
Plants in the Bible generally represent facts, knowledge that can be gleaned from the world. Plants that can serve animals as food represent facts that...

justice
He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

judge
It’s easy to see the connection between judging and truth. In a court of law, the judge’s whole purpose is to find the truth. In...

sheep
'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

Rams
'Rams of the breed of Bashan,' as in Deuteronomy 32:14, signify celestial spiritual things.

feet
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

residue
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

Drunk
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

waters
'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

side
'Side' signifies good or spiritual love.

shoulder
'The shoulder' signifies all power. 'The shoulder,' as in Ezekiel 29:7, signifies the power or faculty of understanding truth. 'To dwell between his shoulders,' as...

Push
'To push' or 'to strike the people' denotes destroying falsities with truths.

horns
'A horn,' when spoken of the Lord, signifies omnipotence. 'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of...

save
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

servant
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

david
David is one of the most significant figures in the Bible. He was a musician, one of history’s greatest poets, the boy warrior who killed...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

spoken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

evil
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

wilderness
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

woods
Plants in general stand for facts, knowledge, ideas, so it makes sense that a forest in the Bible represents a collection or system of external,...

Come down
To come down (Gen. 11:5), is predicated of Jehovah, by reason of his being called the Highest. This is spoken according to appearance.

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

tree
'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

fruit
In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

know
In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

nations
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

bear
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

shame
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Heal Me (sheet music)
Song | Ages over 11

 I Will Save My Flock
Coloring Page | Ages 7 - 14

 Lost Sheep
Activity | Ages over 18

 The Good Shepherd
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Shepherds Visit
The Word is the story of ourselves. What are our "sheep", "shepherds", and the miracle of the Lord's birth in our lives?
Sunday School Lesson | Ages 11 - 17

Ze Swedenborgových děl

 

Arcana Coelestia # 2708

Arcana Coelestia (Elliott translation)      

Study this Passage

Přejděte do sekce / 10837  

← Předchozí   Další →

2708. 'And dwelt in the wilderness' means that which is obscure comparatively. This is clear from the meaning of 'dwelling' as living, dealt with in 2451, and from the meaning of 'a wilderness' as that which possesses little life, dealt with in 1927, here as that which is obscure comparatively. By that which is obscure comparatively is meant the state of the spiritual Church in comparison with the state of the celestial Church, that is, the state of those who are spiritual in comparison with the state of those who are celestial. Those who are celestial are moved by the affection for good, those who are spiritual by the affection for truth. Those who are celestial possess perception, whereas those who are spiritual possess the dictate of conscience. To those who are celestial the Lord appears as a Sun, but to those who are spiritual as a Moon, 1521, 1530, 1531, 2495. The light which the former have - enabling them to see good and truth from the Lord with their eyes as well as to perceive it - is like the light of the sun in the daytime; but the light which the latter have from the Lord is like the light of the moon at night, and so, compared with those who are celestial, these dwell in obscurity. The reason for this is that those who are celestial dwell in love to the Lord, and so in the Lord's life itself, whereas those who are spiritual dwell in charity towards the neighbour and in faith, and so, it is true, in the Lord's life but in a rather more obscure way. All this explains why those who are celestial never reason about faith or the truths of faith, but because a perception of truth from good exists with them, simply say, 'That is so', whereas those who are spiritual talk and reason about the truths of faith because a conscience for what is good received from truth exists with them. A further reason for this difference is that with those who are celestial the good of love has been implanted in the will part of their minds, where man's chief life resides, but with those who are spiritual it has been implanted in the understanding part, where man's secondary life resides. This is the reason why, compared with the celestial, the spiritual dwell in obscurity, see 81, 202, 337, 765, 784, 895, 1114-1125, 1155, 1577, 1824, 2048, 2088, 2227, 2454, 2507. This comparative obscurity is here called 'a wilderness'.

(Odkazy: Arcana Coelestia 1530-1531)


[2] In the Word 'a wilderness' can mean that which is sparsely inhabited and cultivated, or it can mean that which is totally uninhabited and uncultivated, and so is used in two senses. When it means that which is sparsely inhabited and cultivated, that is, where there are few dwellings, and where there are sheepfolds, pastures, and waters, it means that thing or those persons who, compared with others, have little life and light, as is the case with that which is spiritual or those who are spiritual in comparison with that which is celestial or those who are celestial. When however it means that which is totally uninhabited and uncultivated, that is, where there are no dwellings, sheepfolds, pastures, and waters, it means those who have undergone vastation as regards good and desolation as regards truth.

[3] That 'a wilderness' can mean that which, compared with other places, is sparsely inhabited and cultivated, that is, where there are few dwellings, and where there are sheepfolds, pastures, and waters, is clear from the following places: In Isaiah,

Sing to Jehovah a new song, His praise from the end of the earth, those that go down to the sea, and the fullness of it, the islands and their inhabitants. The wilderness and its cities will lift up [their voice]; Kedar will inhabit the settlements, 1 the inhabitants of the rock will sing, they will shout from the top of the mountains. Isaiah 42:10-11.

In Ezekiel,

I will make with them a covenant of peace and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods, and I will give them and the places around My hill a blessing. The tree of the field will give its fruit, and the earth will give its increase. 2 Ezekiel 34:25-27.

This refers to those who are spiritual. In Hosea,

I will bring her into the wilderness and will speak tenderly to her; and I will give her her vineyards from it. Hosea 2:14-15.

This refers to the desolation of truth and to the comfort that follows later.

[4] In David,

The folds of the wilderness drip, and the hills gird themselves with rejoicing; the meadows clothe themselves with flocks, and the valleys are covered over with grain. Psalms 65:12-13.

In Isaiah,

I will make the wilderness into a pool of water, and the parched land into streams of water. I will put in the wilderness the shittim-cedar, and the myrtle, and the oil tree. I will set in the wilderness the fir, that men may see and know, and may consider and understand together, for the hand of Jehovah has done this, and the Holy One of Israel has created it. Isaiah 41:18-20.

This refers to the regeneration of those who have no knowledge of the truth, that is, gentiles, and to the enlightenment and teaching of those who have experienced desolation. 'The wilderness' is used in reference to these. 'The cedar, the myrtle, and the oil tree' stands for the truths and goods of the interior man, 'fir' for those of the exterior man. In David,

Jehovah turns rivers into a wilderness, and streams of waters into dryness. He turns a wilderness into a pool of water, and parched land into streams of water. Psalms 107:33, 35

Here the meaning is similar. In Isaiah,

The wilderness and the dry land will be glad for them, and the lonely place will rejoice and blossom like the rose. It will bud prolifically. Waters will break forth in the wilderness, and streams in the lonely place. Isaiah 35:1-2, 6.

In the same prophet,

You will be like a watered garden and like a spring of waters whose waters do not fail; and those that be of you will build the wilderness of old. Isaiah 58:11-12.

In the same prophet,

Until the spirit is poured out on us from on high, and the wilderness will become Carmel, and Carmel counted as a forest. And judgement will dwell in the wilderness and righteousness on Carmel. Isaiah 32:15-16.

This refers to the spiritual Church which, though inhabited and cultivated, is, in comparison [with the celestial Church], called 'a wilderness', for it is said that 'judgement will dwell in the wilderness and righteousness on Carmel'. It is evident from the places just quoted that 'a wilderness' means an obscure state compared with other states not only because it is described as 'a wilderness' but also as 'a woodland'; and an obscure state is plainly the meaning in Jeremiah,

O generation, observe the word of Jehovah. Have I been a wilderness to Israel, or a land of darkness? Jeremiah 2:31.

[5] That 'a wilderness' can mean that which is totally uninhabited and uncultivated, that is, where there are no dwellings, sheepfolds, pastures, and waters, and so can mean those who have experienced vastation as regards good and desolation as regards truth, is also clear from the Word. This kind of wilderness is used with two different meanings; that is to say, it may be used in reference to those who are subsequently reformed or in reference to those who are unable to be reformed. Regarding those who are subsequently reformed, such as Hagar and her son represent here, it is said in Jeremiah,

Thus said Jehovah, I have remembered you, the mercy of the days of your youth, your going after Me in the wilderness, in a land not sown. Jeremiah 2:2.

This refers to Jerusalem, which in this case means the Ancient Church that was spiritual. In Moses,

The portion of Jehovah is His people, Jacob is the line of His inheritance. He found him in a wilderness land and in the waste, the howling, the lonely place. He encompassed him, led him to understand, and kept him as the pupil of His eye. Deuteronomy 32:9-10.

In David,

They wandered in the wilderness, in a desolate way; they did not find an inhabited city. Psalms 107:4.

This refers to those who have experienced desolation of truth and are being reformed. In Ezekiel,

I will bring you to the wilderness of the peoples and I will enter into judgement with you there, as I entered into judgement with your fathers in the wilderness of the land of Egypt. Ezekiel 20:35-36.

This likewise refers to the vastation and desolation of those who are being reformed.

[6] The travels and wanderings of the Israelites in the wilderness represented nothing else than the vastation and desolation prior to reformation of those who have faith. It consequently represented the temptation of them, for when people undergo spiritual temptations they experience vastation and desolation, as may also become clear from the following in Moses,

Jehovah carried you 3 along in the wilderness, as a man carries his son, in [all] the way [you went], until [you reached] this place. Deuteronomy 1:31.

And elsewhere in the same book,

You shall remember all the way in which Jehovah your God has led you forty years already in the wilderness to afflict you, to tempt you, and to know what is in your heart, whether you will keep His commandments or not. He afflicted you, caused you to hunger, caused you to eat manna which you do not know nor your fathers knew, so that you may recognize that man does not live by bread only but that man lives by all that goes out of the mouth of Jehovah. Deuteronomy 8:2-3.

And further on in the same chapter,

Do not forget that Jehovah led you in the great and terrible wilderness where there were serpents, fiery snakes, and scorpions, parched places where there was no water, and that He brought you water out of the rock of flint. He fed you in the wilderness with manna which your fathers did not know, that He might afflict you, tempt you, to do you good in the end. Deuteronomy 8:15-16.

Here 'wilderness' stands for the vastation and desolation such as people experience who undergo temptations. Their travels and wanderings in the wilderness for forty years describe every state of the Church militant - how when it is self-reliant it goes under but when it relies on the Lord it overcomes.

[7] The description in John of the woman who fled into the wilderness means nothing else than temptation experienced by the Church, referred to as follows,

The woman who brought forth the male child fled into the wilderness, where she has a place prepared by God. To the woman were given two wings of a great eagle, so that she might fly into the wilderness, into her own place. And the serpent poured water like a stream out of his mouth after the woman, to swallow her up in the river. But the earth helped the woman, for the earth opened its mouth and swallowed the stream which the dragon poured out of his mouth. Revelation 12:6, 14-16.

[8] That 'a wilderness' may be used in reference to a totally vastated Church and to people totally vastated as regards good and truth who are unable to be reformed may be seen in the following in Isaiah,

I will make the rivers a wilderness; their fish will stink for lack of water and will die of thirst; I will clothe the heavens with thick darkness. Isaiah 50:2-3.

In the same prophet,

The cities of Your holiness were a wilderness - Zion was a wilderness, Jerusalem lay waste. Isaiah 64:10,

In Jeremiah,

I looked, and behold, Carmel was a wilderness, and all its cities were destroyed from before Jehovah. Jeremiah 4:26.

In the same prophet,

Many shepherds have spoiled My vineyard, they have trampled down [My] portion, they have made the portion of My delight into a desolate wilderness. They have made it into a desolation; desolate, it has mourned over Me. The whole land has been made desolate, for nobody takes it to heart. On all the slopes in the wilderness those who lay waste have come. Jeremiah 12:10-12.

In Joel,

Fire has devoured the folds of the wilderness, and flame will burn up all the trees of the field. The streams of water have dried up, and fire has devoured the folds of the wilderness. Joel 1:19-20.

In Isaiah, He made the world like a wilderness and destroyed its cities. Isaiah 14:17.

This refers to Lucifer. In the same prophet,

The prophecy concerning the wilderness of the sea. Like storms in the south it comes from the wilderness, from a terrible land. Isaiah 21:1 and following verses.

'The wilderness of the sea' stands for truth that has been vastated by facts and by reasonings based on these.

[9] All these places show what is meant by the following reference to John the Baptist,

It was said by Isaiah, The voice of one crying in the wilderness, Prepare a way for the Lord, make His paths straight. Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23; Isaiah 40:3.

These words imply that at that time the Church was so totally vastated that no good and no truth remained any longer. This is quite evident from the fact that nobody at that time knew of the existence in man of anything internal, or of anything internal in the Word, so that nobody knew that the Messiah or Christ was coming to save them for ever. The places quoted above also show what is meant by the statement that John was in the wilderness until the time of his manifestation to Israel, Luke 1:80, that he preached in the wilderness of Judea, Matthew 3:1 and following verses, and that he baptized in the wilderness, Mark 1:4; for by this he also represented the state of the Church. From the meaning of 'a wilderness' it may also be seen why the Lord retired so often into the wilderness, as in Matthew 4:1; Matthew 15:32-end; Matthew 15:Mark 1:12-13, 35, 45; 6:31-36; Luke 4:1; 5:16; 9:10 and following verses; John 11:54; and also from the meaning of 'a mountain' why the Lord retired into the mountains, as in Matthew 14:23; 15:29-31; 17:1 and following verses; 28:16-17; Mark 3:13-14; 6:46; 9:2-9; Luke 6:12-13; 9:28; John 6:15.

-----
Footnotes:

1. literally, courts. The Hebrew may mean courts or else villages which Swedenborg has in another place where he quotes this verse.

2. The Latin means fruit but the Hebrew means increase which Swedenborg has in other places where he quotes this verse.

3. The Latin means them but the Hebrew means you.

-----

(Odkazy: Genesis 21:20; Mark 1:35-40; Matthew 3, 15:32-39)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 2709, 2713, 2714, 2715, 2830, 2831, 2849, 2971, 3187, 3235, 3385, 3900, 3941, 4402, 4448, 4493, 4736, 6256, 6289, 6363, 6427, 6828, 6854, 6904, 7093, 7233, 7313, 7975, 8098, 8457, 8607, 8819, 8928, 8945, 9166, 9277, 9372, 9404, ...

The New Jerusalem and its Heavenly Doctrine 140


References from Swedenborg's unpublished works:

Apocalypse Explained 240, 275, 331


Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: