4783. 'To comfort him' means to provide explanations based on the sense of the letter of the Word. This is clear from the meaning of 'comforting' as calming a turbulence of mind with a hope concerning some thing, dealt with in 3610, in this case a turbulence or mourning over lost good and truth. And because this mourning cannot be subdued except by means of explanations based on the Word, and because reference is being made at this point to Jacob's sons and daughters, who mean those governed by falsities and evils, 4781, 4782, 'comforting' means explanations based on the sense of the letter. For the sense of the letter of the Word contains general ideas which, being like vessels, can be filled with truths or else with falsities and so can be given whatever explanation suits one's own point of view. And because they are general ones they are also obscure compared with other ideas, receiving light from nowhere else than the internal sense. For the internal sense exists in the light of heaven because it is the Word as angels know it, whereas the sense of the letter exists in the light of the world because it is the Word as men know it before they come to the light of heaven received from the Lord, by which light they are then enlightened. From this it is evident that the sense of the letter serves to introduce the simple to the internal sense.

[2] This use of explanations when one is expounding the Word - explanations which are based on the sense of the letter and which fit in with one's own point of view - is quite evident from the fact that all religious ideas, including heretical ones, are substantiated by such explanations. For example, the accepted teaching about faith separated from charity is substantiated by the following words spoken by the Lord,

God so loved the world that He gave His only begotten Son, that everyone who believes in Him may not perish but have eternal life. John 3:16.

From these words and other places people deduce that eternal life is acquired through faith alone without works. And once these people have become convinced of this they no longer pay any attention to what the Lord said so many times about love to Him, and about charity and works, 1017, 2373, 3934. Thus they pay no attention to the following in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

If they are told that no one can believe in the Lord except him who has charity, they instantly take refuge in explanations like these: The law has been abolished; people are born in sins and so cannot do good of themselves, and those who do do it cannot do other than claim merit for it. These explanations too they substantiate from the sense of the letter of the Word, for example from what is stated in the parable about the Pharisee and the tax collector, Luke 18:10-14, and from other things that are stated. But these statements have an altogether different meaning from the explanations they resort to.

[3] Also, the adherents to faith separated from charity can have no other belief than that everyone is able by grace to be admitted into heaven, no matter what kind of life he has been leading, so that it is not a person's life but his faith that awaits him after death. This too they substantiate from the sense of the letter of the Word. But from the spiritual sense of the Word it is clear that the Lord has mercy on everyone, so that if a person reached heaven by mercy or grace irrespective of whatever life he has led everyone would be saved. The reason the adherents to faith separated from charity believe the way they do is that they have no knowledge at all of what heaven is because they do not know what charity is. If they knew how much peace, joy, and happiness is present within charity they would know what heaven is; but this is entirely hidden from them.

[4] Nor can the adherents to faith separated from charity have any other belief than that they will rise again with the physical body, though not until judgement day. This too they substantiate from many places in the Word, explained according to the sense of the letter. They give no thought at all to what the Lord said - many times in addition to the following - about the rich man and Lazarus, Luke 16:22-31, or to what He told the robber,

Truly I say to you, Today you will be with Me in paradise. Luke 23:43.

The reason the adherents to faith separated from charity believe the way they do is that if they were told that the body is not going to rise again they would refuse to believe in any resurrection at all, for what the internal man is they neither know nor have any conception of. Indeed no one can know what the internal man is and the internal man's life after death is except him who has charity; for charity is an attribute of the internal man.

[5] The adherents to faith separated from charity can have no other belief than that the works of charity consist solely in giving to the poor and helping the distressed. This belief too they substantiate from the sense of the letter of the Word. But in fact the works of charity consist in each person doing what is right and fair in his employment, from a love of what is right and fair, and of what is good and true.

[6] The adherents to faith separated from charity do not see anything in the Word apart from what substantiates their own accepted teachings, for they have no real insight. Indeed people who are not moved by the affection belonging to charity have merely external sight, or an inferior insight. With this no one can possibly behold higher things, for higher things are seen by him as darkness. Consequently such people see falsities as truths, and truths as falsities, and so by explanations based on the sense of the letter they ruin the good pasture and pollute the pure waters of that sacred spring which is the Word, as accords with the following in Ezekiel,

Is it a small thing to you? You feed off the good pasture and tread down with your feet the rest of your pastures; you drink the water that has settled down ¹ and stir up the rest with your feet. You butt with your horns all the weak [sheep] till you have scattered them abroad. Ezekiel 34:17-18, 21.

Poznámky pod čarou:

257. The Word cannot be understood but by means of doctrine from the Word.

The doctrine of the church must be from the Word (n. 3464, 5402, 6832, 10763, 10765). The Word without doctrine is not understood (n. 9025, 9409, 9424, 9430, 10324, 10431, 10582). True doctrine is a lamp to those who read the Word (n. 10400). Genuine doctrine must be formed by those who are in enlightenment from the Lord (n. 2510, 2516, 2519, 9424, 10105). The Word is understood by means of doctrine formed by one who is enlightened (n. 10324). They who are in enlightenment form doctrine for themselves from the Word (n. 9382, 10659). The difference between those who teach and learn from the doctrine of the church, and those who teach and learn only from the sense of the letter, their quality (n. 9025). They who are in the sense of the letter without doctrine, come into no understanding of Divine truths (n. 9409-9410, 10582). They fall into many errors (n. 10431). They who are in the affection of truth for the sake of truth, when they arrive at adult age, and can see from their own understanding, do not simply abide in the doctrinals of their own church, but examine from the Word whether they are truths (n. 5402, 5432, 6047). Otherwise every man's truth would be derived from others, and from his native soil, whether he was born a Jew or a Greek (n. 6047). Nevertheless such things as are become of faith from the literal sense of the Word, ought not to be extinguished till after a full view (n. 9039).

The true doctrine of the church is the doctrine of charity and faith (n. 2417, 4766, 10763-10764). The doctrine of faith does not make the church, but the life of faith, which is charity (n. 809, 1798-1799, 1834, 4468, 4672, 4766, 5826, 6637). Doctrinals are nothing unless one lives according to them (n. 1515, 2049, 2116). In the churches at this day the doctrine of faith is taught, and not the doctrine of charity, the latter being degraded into a science which is called moral theology (n. 2417). The church would be one, if men were acknowledged as members of the church from life, thus from charity (n. 1285, 1316, 2982, 3267, 3445, 3451-3452). How much superior the doctrine of charity is to that of faith separate from charity (n. 4844). They who do not know anything concerning charity, are in ignorance concerning heavenly things (n. 2435). Into how many errors they fall who only hold the doctrine of faith, and not that of charity at the same time (n. 2338, 2417, 3146, 3325, 3412-3413, 3416, 3773, 4672, 4730, 4783, 4925, 5351, 7623-7627, 7752-7762, 7790, 8094, 8313, 8530, 8765, 9186, 9224, 10555). They who are only in the doctrine of faith, and not in the life of faith, which is charity, were formerly called uncircumcised, or Philistines (n. 3412-3413, 8093). The ancients held the doctrine of love to the Lord, and of charity towards the neighbor, and made the doctrine of faith subservient thereto (n. 2417, 3419, 4844, 4955).

Doctrine made by one enlightened may be afterwards confirmed by means of rational things, and thus it is more fully understood, and is corroborated (n. 2553, 2719-2720, 3052, 3310, 6047). See more on this subject (at n. 51). They who are in faith separate from charity would have the doctrinals of the church implicitly believed without any rational intuition (n. 3394).

It is not the part of a wise man to confirm a dogma, but to see whether it is true before he confirms it, as is the case with those who are in enlightenment (n. 1017, 4741, 7012, 7680, 7950). The light of confirmation is natural light, and not spiritual, and may exist even with the evil (n. 8780). All things, even falsities, can be confirmed so as to appear like truths (n. 2480, 2490, 5033, 6865, 8521).