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Ezekiel 21

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1 The word of Yahweh came to me, saying,

2 Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;

3 and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.

4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:

5 and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.

6 Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.

7 It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.

8 The word of Yahweh came to me, saying,

9 Son of man, prophesy, and say, Thus says Yahweh: say, A sword, a sword, it is sharpened, and also furbished;

10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.

11 It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.

12 Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.

13 For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.

14 You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.

15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.

16 Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.

17 I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.

18 The word of Yahweh came to me again, saying,

19 Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.

20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

22 In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

24 Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.

25 You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,

26 thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.

27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].

28 You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;

29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.

30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.

31 I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.

32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.

   

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A company might have executives setting policy and strategy, engineers designing products, managers handling personnel and others handling various functions. They all do different things -- but if they're doing them with a shared underlying purpose, the company -- and the individuals in it -- will likely be successful. The Lord wants all human society to function in a similar way. We have different skills and individual loves, but if we all share a mutual love -- a love of serving others -- then society will function as one, will be a reflection of heaven and will be a good receptacle for the Lord's love. This can also happen within each of us, as we unify our talents and ideas around a central love. And in an abstract sense, it illustrates how a wide collection of varying ideas can be unified around a shared good intention. That is the kind of love pictured when “one” is used in the Bible, either as a specific number or in the sense of several people or objects “being one.” In more casual references -- when used to identify a specific person or object -- the meaning is relatively literal, and is connected to that person or object.

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Arcana Coelestia # 9613

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9613. 'And the dwelling-place shall be one' means that the whole heaven is as a result altogether one. This is clear from the meaning of 'the dwelling-place' as heaven, dealt with in 9594. The fact that it is one when it is so completely joined together is self-evident. For heaven consists of tens of thousands of angelic communities, and yet the Lord leads them as one total angel or man. This is so because mutual love springing from the Lord's love exists among them all, and when that love exists among them all and within them all they can all be arranged into the heavenly form, the nature of which is such that many are one, and the more numerous they are, the stronger is their oneness. They are like the countless parts of the human body; although these are distinct and various they nevertheless make one. The reason why they do so is that they exist within a form similar to that in which heaven exists; for they correspond to heaven, as has been shown at the ends of a number of chapters, and by virtue of that correspondence they possess a kind of mutual love and are joined together by it. So it is that a person who is governed by the good of love and faith is heaven in its smallest form, 9279, and that the whole of heaven is seen in the Lord's eyes as one total human being, 9276 (end).

[2] All the joining together of so many countless angelic communities in heaven and the modes by which they are joined were represented by the pattern according to which the dwelling-place and the tent, the subject in the present chapter, were assembled. But the modes by which things are joined together, as those modes exist in heaven, cannot pass from there into the ideas people in the world have, because they are not even aware of the fact that heaven was represented by 'the dwelling-place'. Or if they were aware of it they would still be unaware that heavenly communities have been so joined together by means of love that they present themselves as one. Yet all such considerations enter fully into angels' ideas when those details regarding the dwelling-place are read; for each specific detail in the description has an inner meaning, which, when manifested by the Lord to angels, presents to them the state in which all in the whole of heaven are joined to and interconnected with one another by means of love which comes from the Lord.

[3] The combination of the angelic communities into one heaven takes place in accord with the following laws,

1. Every complete whole in heaven arises from the pattern of many sharing their lives with one another in accord with the harmony of heaven.

2. Love is spiritual togetherness, which leads to the harmony of heaven.

3. There must be a universal bond, in order that the individual constituents may be held in combination and interconnection.

4. The universal bond must enter into and create the individual bonds.

5. The universal bond is the Lord, that is, it is the love that comes from Him, and from this the love directed towards Him.

6. The individual bonds are derived from the universal; they are the bonds of mutual love or charity towards the neighbour.

These are the laws by virtue of which heaven, consisting of countless angelic communities, nevertheless exists as one total human being.

  
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Thanks to the Swedenborg Society for the permission to use this translation.