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Exodus 4

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1 Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"

2 Yahweh said to him, "What is that in your hand?" He said, "A rod."

3 He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.

4 Yahweh said to Moses, "Put forth your hand, and take it by the tail." He Put forth his hand, and laid hold of it, and it became a rod in his hand.

5 "That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."

6 Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

7 He said, "Put your hand inside your cloak again." He Put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.

8 "It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.

9 It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."

10 Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."

11 Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

12 Now therefore go, and I will be with your mouth, and teach you what you shall speak."

13 He said, "Oh, Lord, please send someone else."

14 The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

15 You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.

16 He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.

17 You shall take this rod in your hand, with which you shall do the signs."

18 Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "go in peace."

19 Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."

20 Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.

21 Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.

22 You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,

23 and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"

24 It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."

26 So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.

27 Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.

28 Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.

29 Moses and Aaron went and gathered together all the elders of the children of Israel.

30 Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.

31 The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.

   

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Arcana Coelestia # 7004

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7004. And shalt put the words in his mouth. That this signifies that what he utters will proceed from the Divine Human, is evident from the representation of Moses, who was to put words in Aaron’s mouth, as being the Lord as to the Divine truth which proceeds from His Divine Human (of which above); and from the signification of “mouth,” as being voice and utterance (see n. 6987). Thus “to put in the mouth” denotes to give to utter; but when said of the Lord, it denotes to proceed, because the Word which is uttered by a spirit or angel, proceeds from the Lord’s Divine Human. Aaron, moreover, represents the doctrine of good and truth, which is uttered. The case herein is this.

[2] From the Lord proceeds Divine truth immediately and mediately; that which proceeds immediately is above all the understanding of angels; but that which proceeds mediately is adapted to the angels in the heavens and also to men, for it passes through heaven and thereby puts on the angelic and the human quality; but into this truth also the Lord flows immediately, and thus leads angels and men both mediately and immediately (n. 6058). For each and all things are from the First being, and the order has been so instituted that the First being may be present in the derivatives both mediately and immediately, thus alike in the ultimate of order and in its first; for the Divine truth itself is the one only substantial, the derivatives being nothing but successive forms thence derived. From this also it is plain that the Divine flows immediately also into each and all things, because all things have been created from the Divine truth, the Divine truth being the one only essential (n. 6880), thus that from which all things are. The Divine truth is what is called “the Word” in John:

In the beginning was the Word, and the Word was with God, and God was the Word; all things were made by Him, and without Him was not anything made that was made (John 1:1-2).

By such influx the Lord leads man not only by providence in the universal, but also in every singular, nay, in the veriest singulars of all. For these reasons it is said that the things which are uttered proceed from the Divine Human.

[3] That there is an immediate influx of the Lord where there is also a mediate, thus in the last of order equally as in the first of order, has been told me from heaven, and a living perception of it has been given; also that what is effected by mediate influx, that is, through heaven and the angels there, is relatively very little; and further, that the Lord leads heaven by means of immediate influx, and at the same time by means of it keeps all things there in their connection and order.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.