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Exodus 35

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1 Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.

2 'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

3 You shall kindle no fire throughout your habitations on the Sabbath day.'"

4 Moses spoke to all the congregation of the children of Israel, saying, "This is the thing which Yahweh commanded, saying,

5 'Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh's offering: gold, silver, brass,

6 blue, purple, scarlet, fine linen, goats' hair,

7 rams' skins dyed red, sea cow hides, acacia wood,

8 oil for the light, spices for the anointing oil and for the sweet incense,

9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 "'Let every wise-hearted man among you come, and make all that Yahweh has commanded:

11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;

12 the ark, and its poles, the mercy seat, the veil of the screen;

13 the table with its poles and all its vessels, and the show bread;

14 the lampstand also for the light, with its vessels, its lamps, and the oil for the light;

15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;

16 the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;

17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;

18 the pins of the tabernacle, the pins of the court, and their cords;

19 the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"

20 All the congregation of the children of Israel departed from the presence of Moses.

21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.

22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.

23 Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.

24 Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

25 All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.

26 All the women whose heart stirred them up in wisdom spun the goats' hair.

27 The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

28 and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.

29 The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.

30 Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

31 He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;

32 and to make skillful works, to work in gold, in silver, in brass,

33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.

34 He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

35 He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

   

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Curtains

  

In Exodus 26:1, this signifies interior truths of faith understood with a new mind. (Arcana Coelestia 9595)

In Exodus 26:7, this signifies the outermost of innocent ignorance that was found among some of the gentiles. (Arcana Coelestia 3519[8])

In Numbers 4:25, this signifies the Word in its literal sense. (Doctrine Regarding Sacred Scripture 42)

In Jeremiah 10:20, this signifies truths that come from good and serve as a covering of the good. (Apocalypse Explained 799[11])

(Odkazy: Exodus 26; Jeremiah 4:20)


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Six days

  

'The six days' represent the various consecutive states in a person's regeneration. They are, in general, as follows: The first state is the state which precedes both the state from earliest childhood onwards and which existed immediately before regeneration. This state is called 'a void, emptiness, and thick darkness.' And the first motion, which is the Lord's mercy, is 'the Spirit of God hovering over the face of the waters.' The second state is when a distinction is made between the things that belong to the Lord and those that are a person's own. The things which are the Lord's are called in the Word 'remnants,' and here they are mainly the thoughts about faith which a person has learned since he was a small child. These are stored away and do not come out into the open until he reaches this state. Nowadays, this state rarely occurs without temptation, misfortune, and sorrow, which lead to the inactivity and, so to speak, the death of bodily and worldly concerns -- the things which are a person's own. In this way, what belongs to the external self is segregated from what belongs to the internal. Within the internal are the remnants, stored away by the Lord until this time and for this purpose. The third state is one of repentance, a state in which he speaks piously and devoutly from the internal self and does good things, such as charitable acts which are still soulless because he imagines that they originate in himself. They are called 'a tender plant,' then 'a seed-bearing plant,' and finally 'a fruit tree.' The fourth state is when the person is moved by love and enlightened by faith. Prior to this, he would utter pious words and do good deeds, but he did so from a state of temptation and anguish, and not from faith and charity. However, these are now kindled in his internal self, and are called 'the two great lights.' The fifth state is when the person speaks from faith, and in so doing, he confirms himself in truth and good. What he does at this point have life and are called 'the fish of the sea and the birds of the air.' The sixth state is when the person speaks truth and performs good deeds from faith and so from love. What he does at this point are 'living creatures' and 'beasts.' At this point, he starts to act from faith and simultaneously from love, and he becomes a spiritual person, which is called 'an image.' The spiritual life of this person finds its delight in, and is sustained by the things which are associated with thoughts about faith and charitable acts, which are called 'his food.' His natural life finds its delight in, and is sustained by things which relate to the body and the senses. These things give rise to conflict until love rules and he becomes a celestial person. People who are regenerating do not all arrive at this final state, but some, and the most in the present day only to the first, some only to the second, some to the third, fourth, and fifth, few to the sixth, and hardly anyone to the seventh.

(Odkazy: Arcana Coelestia 6-13, Genesis 1)