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Exodus 23

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1 "You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.

2 "You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;

3 neither shall you favor a poor man in his cause.

4 "If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.

5 If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.

6 "You shall not deny justice to your poor people in their lawsuits.

7 "Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.

8 "You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.

9 "You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.

10 "For six years you shall sow your land, and shall gather in its increase,

11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.

12 "Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.

13 "Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.

14 "You shall observe a feast to me three times a year.

15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.

16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.

17 Three times in the year all your males shall appear before the Lord Yahweh.

18 "You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.

19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a young goat in its mother's milk.

20 "Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.

21 Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.

22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.

23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.

24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.

25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.

26 No one will miscarry or be barren in your land. I will fulfill the number of your days.

27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.

28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.

29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.

30 Little by little I will drive them out from before you, until you have increased and inherit the land.

31 I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.

32 You shall make no covenant with them, nor with their gods.

33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."

   

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Arcana Coelestia # 2405

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2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.