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Exodus 2

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1 A man of the house of Levi went and took a daughter of Levi as his wife.

2 The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.

3 When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.

4 His sister stood far off, to see what would be done to him.

5 Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.

6 She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, "This is one of the Hebrews' children."

7 Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"

8 Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.

9 Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it.

10 The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."

11 It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.

12 He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

13 He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?"

14 He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?" Moses was afraid, and said, "Surely this thing is known."

15 Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.

16 Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock.

17 The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

18 When they came to Reuel, their father, he said, "How is it that you have returned so early today?"

19 They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."

20 He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread."

21 Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

22 She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."

23 It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.

24 God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

25 God saw the children of Israel, and God was concerned about them.

   

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Arcana Coelestia # 6751

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6751. 'And he was a son to her' means that then first truths were attached to that affection. This is clear from the representation of Pharaoh's daughter, to whom 'to her' refers here, as an affection for factual knowledge, dealt with immediately above in 6750; and from the meaning of 'son' as truth, dealt with in 489, 491, 533, 2623, 3373, here first truth since 'being a son to her' is possessing first truths acquired through factual knowledge. For first truths are born from factual knowledge and so are like sons born from their mother, who is the affection for factual knowledge. And factual knowledge is the groundwork for truths composing the understanding and faith, see above in 6750. When a person is being regenerated matters of faith develop in him in almost the same way as things that are not matters of faith develop while he is growing up. While he is growing up sensory impressions compose the first level to be laid down, then known facts another level; and after that, grounded on these levels, the power of judgement grows, more fully with one person, less fully with another. While a person is being regenerated the general aspects of faith or the basic elements of the Church's teachings compose the level that is laid down first, then come particular aspects of that teaching and faith, and after that in successive stages things that are more and more internal. These are levels which the light of heaven shines on; and from this comes the power of understanding, and the ability to perceive the truth of faith and the good of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.