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Daniel 7

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1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed: then he wrote the dream and told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.

3 Four great animals came up from the sea, diverse one from another.

4 The first was like a lion, and had eagle's wings: I saw until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's heart was given to it.

5 Behold, another animal, a second, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus to it, Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird; the animal had also four heads; and dominion was given to it.

7 After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] its wheels burning fire.

10 A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.

12 As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.

14 There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.

17 These great animals, which are four, are four kings, who shall arise out of the earth.

18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.

19 Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;

20 and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows.

21 I saw, and the same horn made war with the saints, and prevailed against them;

22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.

23 Thus he said, The fourth animal shall be a fourth kingdom on earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 As for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.

25 He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.

27 The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me: but I kept the matter in my heart.

   

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Apocalypse Explained # 685

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685. And he shall reign unto the ages of the ages, signifies His dominion by means of Divine truth to eternity. This is evident from the signification of "to reign," as being in reference to the Lord to have dominion by means of Divine truth (of which presently); also from the signification of "unto the ages of the ages," as being to eternity. "Unto the ages of the ages" means to eternity because the sense of the letter of the Word is natural, and to it the spiritual sense corresponds. The natural sense of the Word consists of such things as are in nature, which in general have reference to times and spaces and to places and persons, and "the ages of the ages" belong to times to which eternity corresponds in the spiritual sense. It is similar with "generation of generations," where the propagation of faith and charity in the church is treated of.

[2] "To reign" signifies in reference to the Lord to have dominion by means of Divine truth, because dominion is predicated of good, and to reign of truth, for the Lord is called "Lord" [Dominus] from Divine good, and "king" from Divine truth. This is why here and there in the Word, both terms, dominion and kingdom, or to have dominion and to reign, are used, as in the following passages. In Micah:

Thou, O hill of the daughter of Zion, unto thee shall come and shall return the former dominion, the kingdom of the daughter of Jerusalem (Micah 4:8).

Because "the daughter of Zion" signifies the celestial church, the essential of which is the good of love, "dominion" is predicated of it, while "kingdom" is predicated of "the daughter of Jerusalem" because that signifies the spiritual church, the essential of which is the truth of doctrine.

[3] In David:

Thy kingdom is a kingdom of all the ages, and thy dominion to every generation and generation (Psalms 145:13).

In Daniel:

To the Son of man there was given dominion, glory, and a kingdom. His dominion is a dominion of an age, and His kingdom that which shall not be destroyed (Daniel 7:14).

In the same-

The kingdom and the dominion and the majesty of kingdoms shall be given to the people of the saints of the Most High (Daniel 7:27).

In these passages "dominion" is predicated of good, because from good the Lord is called "Lord," and "kingdom" is predicated of truth, because from truth the Lord is called "King," as in Revelation:

He who sat upon the white horse had on His garment and on His thigh a name written, King of kings and Lord of lords (Revelation 19:16).

"King of kings" is said to be the name "on the garment," and "Lord of lords" the name "on the thigh," for "garment" signifies truth, here Divine truth, since the Lord is meant, and "thigh" signifies good, here the Divine good of the Divine love. The like is true as applied to men, in David:

The kings of the earth set themselves, and the rulers consulted together (Psalms 2:2).

From this it can be seen what is signified in particular by "reigning unto the ages of the ages." That "kingdom" signifies heaven and the church in respect to the truth of doctrine may be seen above n. 48; therefore "to reign" belongs to the Lord alone, and when it is said of men it means to be in truths from good from the Lord, and to have power therefrom to resist the falsities from evil n. 333.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.