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1 Samuel 14

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1 Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, "Come, and let us go over to the Philistines' garrison, that is on the other side." But he didn't tell his father.

2 Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;

3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.

4 Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.

5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

6 Jonathan said to the young man who bore his armor, "Come, and let us go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few."

7 His armor bearer said to him, "Do all that is in your heart. Turn and, behold, I am with you according to your heart."

8 Then Jonathan said, "Behold, we will pass over to the men, and we will reveal ourselves to them.

9 If they say thus to us, 'Wait until we come to you!' then we will stand still in our place, and will not go up to them.

10 But if they say this, 'Come up to us!' then we will go up; for Yahweh has delivered them into our hand. This shall be the sign to us."

11 Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, "Behold, the Hebrews are coming out of the holes where they had hidden themselves!"

12 The men of the garrison answered Jonathan and his armor bearer, and said, "Come up to us, and we will show you something!" Jonathan said to his armor bearer, "Come up after me; for Yahweh has delivered them into the hand of Israel."

13 Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.

14 That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow's length in an acre of land.

15 There was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.

16 The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and they went [here] and there.

17 Then Saul said to the people who were with him, "Count now, and see who is missing from us." When they had counted, behold, Jonathan and his armor bearer were not there.

18 Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.

19 It happened, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, "Withdraw your hand!"

20 Saul and all the people who were with him were gathered together, and came to the battle: and behold, every man's sword was against his fellow, [and there was] a very great confusion.

21 Now the Hebrews who were with the Philistines as before, and who went up with them into the camp, [from the country] all around, even they also [turned] to be with the Israelites who were with Saul and Jonathan.

22 Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

23 So Yahweh saved Israel that day: and the battle passed over by Beth Aven.

24 The men of Israel were distressed that day; for Saul had adjured the people, saying, "Cursed is the man who eats any food until it is evening, and I am avenged of my enemies." So none of the people tasted food.

25 All the people came into the forest; and there was honey on the ground.

26 When the people were come to the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.

27 But Jonathan didn't hear when his father commanded the people with the oath: therefore he put forth the end of the rod who was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.

28 Then one of the people answered, and said, "Your father directly commanded the people with an oath, saying, 'Cursed is the man who eats food this day.'" The people were faint.

29 Then Jonathan said, "My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.

30 How much more, if perhaps the people had eaten freely today of the spoil of their enemies which they found? For now has there been no great slaughter among the Philistines."

31 They struck of the Philistines that day from Michmash to Aijalon. The people were very faint;

32 and the people flew on the spoil, and took sheep, and cattle, and calves, and killed them on the ground; and the people ate them with the blood.

33 Then they told Saul, saying, "Behold, the people are sinning against Yahweh, in that they eat meat with the blood." He said, "You have dealt treacherously. Roll a large stone to me this day!"

34 Saul said, "Disperse yourselves among the people, and tell them, 'Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and don't sin against Yahweh in eating meat with the blood.'" All the people brought every man his ox with him that night, and killed them there.

35 Saul built an altar to Yahweh. This was the first altar that he built to Yahweh.

36 Saul said, "Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them." They said, "Do whatever seems good to you." Then the priest said, "Let us draw near here to God."

37 Saul asked counsel of God, "Shall I go down after the Philistines? Will you deliver them into the hand of Israel?" But he didn't answer him that day.

38 Saul said, "Draw near here, all you chiefs of the people; and know and see in which this sin has been this day.

39 For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die." But there was not a man among all the people who answered him.

40 Then he said to all Israel, "You be on one side, and I and Jonathan my son will be on the other side." The people said to Saul, "Do what seems good to you."

41 Therefore Saul said to Yahweh, the God of Israel, "Show the right." Jonathan and Saul were chosen; but the people escaped.

42 Saul said, "Cast lots between me and Jonathan my son." Jonathan was selected.

43 Then Saul said to Jonathan, "Tell me what you have done!" Jonathan told him, and said, "I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die."

44 Saul said, "God do so and more also; for you shall surely die, Jonathan."

45 The people said to Saul, "Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day!" So the people rescued Jonathan, that he didn't die.

46 Then Saul went up from following the Philistines; and the Philistines went to their own place.

47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he put [them] to the worse.

48 He did valiantly, and struck the Amalekites, and delivered Israel out of the hands of those who despoiled them.

49 Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:

50 and the name of Saul's wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul's uncle.

51 Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

52 There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.

   

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Arcana Coelestia # 2165

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2165. That 'I will take a piece of bread' means something heavenly or celestial to go with [that something natural] is clear from the meaning of 'bread' as that which is celestial, dealt with already in 276, 680, 681, 1798. The reason 'bread' here means that which is celestial is that bread means all food in general, and so in the internal sense all heavenly or celestial food. What celestial food is has been stated in Volume One, in 56-58, 680, 681, 1480, 1695. That 'bread' means all food in general becomes clear from the following places in the Word: One reads of Joseph telling the man in charge of his house to bring the men, that is, his brothers, into the house, and then to slaughter what needed to be slaughtered and made ready. And after that, when these things had been made ready and the men were to eat them, he said, Set on bread, Genesis 43:16, 31, by which he meant that the table was to be made ready by them. Thus 'bread' stood for all the food that made up the entire meal. Regarding Jethro one reads that Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God, Exodus 18:12. Here also 'bread' stands for all the food that made up the entire meal. And regarding Manoah, in the Book of Judges,

Manoah said to the angel of Jehovah, Let us now detain you, and let us make ready a kid before you. And the angel of Jehovah said to Manoah, If you detain me I will not eat your bread. Judges 13:15-16.

Here 'bread' stands for the kid. When Jonathan ate from the honeycomb the people told him that Saul had commanded the people with an oath, saying,

Cursed be the man who eats bread this day. 1 Samuel 14:27-28.

Here 'bread' stands for all food. Elsewhere, regarding Saul,

When Saul sat down to eat bread he said to Jonathan, Why has not the son of Jesse come either yesterday or today, to bread? 1 Samuel 20:24, 27.

This stands for coming to the table, where there was food of every kind. Regarding David who said to Mephibosheth, Jonathan's son,

You will eat bread at my table always. 2 Samuel 9:7, 10.

Similarly regarding Evil-Merodach who said that Jehoiachin the king of Judah was to eat bread with him always, all the days of his life, 2 Kings 25:29. Regarding Solomon the following is said,

Solomon's bread for each day was thirty cors 1 of fine flour, sixty cors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, besides harts and wild she-goats and roebucks and fatted fowl. 1 Kings 4:22-23.

Here 'bread' plainly stands for all the provisions that are mentioned.

[2] Since then 'bread' means every kind of food in general it consequently means in the internal sense all those things that are called heavenly or celestial foods. This becomes even clearer still from the burnt offerings and sacrifices that were made of lambs, sheep, 2 she-goats, kids, he-goats, young bulls, and oxen, which are referred to by the single expression bread offered by fire to Jehovah, as is quite clear from the following places in Moses where the various sacrifices are dealt with and which, it says, the priest was to burn on the altar as the bread offered by fire to Jehovah for an odour of rest, Leviticus 3:11, 16. All those sacrifices and burnt offerings were called such. In the same book,

The sons of Aaron shall be holy to their God, and they shall not profane the name of their God, for it is the fire-offerings to Jehovah, the bread of their God, that they offer. You shall sanctify him, for it is the bread of your God that he offers. No man of Aaron's seed who has a blemish in himself shall approach to offer the bread of his God. Leviticus 21:6, 8, 17, 21.

Here also sacrifices and burnt offerings are referred to as 'bread', as they are also in Leviticus 22:25. Elsewhere in the same author,

Command the children of Israel, and say to them, My gift, My bread, for fire-offerings of an odour of rest, you shall take care to offer to Me at their appointed times. Numbers 28:2.

Here also 'bread' stands for all the sacrifices that are mentioned in that chapter. In Malachi,

Offering polluted bread on My altar. Malachi 1:7.

This also has regard to sacrifices. The consecrated parts of the sacrifices which they ate were called 'bread' as well, as is clear from these words in Moses,

The person who has touched anything unclean shall not eat any of the consecrated offerings, but he shall surely bathe his flesh in water, and when the sun has set he will be clean. And afterwards he shall eat of the consecrated offerings, because it is his bread. Leviticus 22:6-7.

[3] Burnt offerings and sacrifices in the Jewish Church represented nothing else than the heavenly things of the Lord's kingdom in heaven, and of the Lord's kingdom on earth, which is the Church. They also represented the things of the Lord's kingdom or Church as it exists with every individual; and in general they represented all those things that are composed of love and charity, for those things are celestial or of heaven. In addition each type of sacrifice represented some specific thing. In those times all of the sacrifices were called 'bread', and therefore when the sacrifices were abolished and other things serving for external worship took their place, the use of bread and wine was commanded.

[4] From all this it is now clear what is meant by that 'bread', namely that it means all those things which were represented in the sacrifices, and thus in the internal sense means the Lord Himself. And because 'bread' there means the Lord Himself it means love itself towards the whole human race and what belongs to love. It also means man's reciprocal love to the Lord and towards the neighbour. Thus the bread now commanded means all celestial things, and wine accordingly all spiritual things, as the Lord also explicitly teaches in John,

They said, Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said to them, Truly, truly, I say to you, It was not Moses who gave you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world. They said to Him, Lord, give us this bread always. Jesus said to them, I am the Bread of life he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:31-35.

And in the same chapter,

Truly I say to you, He who believes in Me has eternal life. I am the Bread of life. Your fathers ate the manna in the wilderness, and they died. This is the Bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven; if anyone eats of this Bread he will live for ever. John 6:47-51.

[5] Now because this 'Bread' is the Lord it exists within the celestial things of love which are the Lord's, for the Lord is the celestial itself, because He is love itself, that is, mercy itself. This being so, 'bread' also means everything celestial, that is, all the love and charity existing with a person, for these are derived from the Lord. People who are devoid of love and charity therefore do not have the Lord within them, and so are not endowed with the forms of good and of happiness which are meant in the internal sense by 'bread'. This external symbol [of love and charity] was commanded because the worship of the majority of the human race is external, and therefore without some external symbol scarcely anything holy would exist among them. Consequently when they lead lives of love to the Lord and of charity towards the neighbour, that which is internal exists with them even though they do not know that such love and charity constitute the inner core of worship. Thus in their external worship they are confirmed in the kinds of good which are meant by 'the bread'.

[6] In the Prophets as well 'bread' means the celestial things of love, as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lamentations 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16. Those things are in a similar way meant by 'the loaves of the Presence' on the table, referred to in Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48.

Poznámky pod čarou:

1. A cor, or a homer, was a Hebrew measure of about 6 bushels or 220 litres.

2. The Latin has a word meaning oxen (boves), but comparison with other places where Swedenborg gives the same list of animals suggests that he intended sheep (oves).

  
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Thanks to the Swedenborg Society for the permission to use this translation.