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Matthew 9

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1 Accordingly He went on board, and crossing over came to His own town.

2 Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, "Take courage, my child; your sins are pardoned."

3 "Such language is impious," said some of the Scribes among themselves.

4 Knowing their thoughts Jesus said, "Why are you cherishing evil thoughts in your hearts?

5 Why, which is easier? --to say, `Your sins are pardoned,' or to say `Rise up and walk'?

6 But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."

7 And he got up, and went off home.

8 And the crowds were awe-struck when they saw it, and ascribed the glory to God who had entrusted such power to a man.

9 Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.

10 And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.

11 The Pharisees noticed this, and they inquired of His disciples, "Why does your Teacher eat with the tax-gatherers and notorious sinners?"

12 He heard the question and replied, "It is not men in good health who require a doctor, but the sick.

13 But go and learn what this means, <`It is mercy that I desire, not sacrifice';> for I did not come to appeal to the righteous, but to sinners."

14 At that time John's disciples came and asked Jesus, "Why do we and the Pharisees fast, but your disciples do not?"

15 "Can the bridegroom's party mourn," He replied, "as long as the bridegroom is with them? But other days will come (when the bridegroom has been taken from them) and then they will fast.

16 No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.

17 Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."

18 While He was thus speaking, a Ruler came up and profoundly bowing said, "My daughter is just dead; but come and put your hand upon her and she will return to life."

19 And Jesus rose and followed him, as did also His disciples.

20 But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak;

21 for she said to herself, "If I but touch His cloak, I shall be cured."

22 And Jesus turned and saw her, and said, "Take courage, daughter; your faith has cured you." And the woman was restored to health from that moment.

23 Entering the Ruler's house, Jesus saw the flute-players and the crowd loudly wailing,

24 and He said, "Go out of the room; the little girl is not dead, but asleep." And they laughed at Him.

25 When however the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.

26 And the report of this spread throughout all that district.

27 As Jesus passed on, two blind men followed Him, shouting and saying, "Pity us, Son of David."

28 And when He had gone indoors, they came to Him. "Do you believe that I can do this?" He asked them. "Yes, Sir," they replied.

29 So He touched their eyes and said, "According to your faith let it be to you."

30 Then their eyes were opened. And assuming a stern tone Jesus said to them, "Be careful to let no one know."

31 But they went out and published His fame in all that district.

32 And as they were leaving His presence a dumb demoniac was brought to Him.

33 When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel."

34 But the Pharisees maintained, "It is by the power of the Prince of the demons that he drives out the demons."

35 And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

36 And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

37 Then He said to His disciples, "The harvest is abundant, but the reapers are few;

38 therefore entreat the Owner of the Harvest to send out reapers into His fields."

   

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Arcana Coelestia # 8364

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8364. 'I will not put on you any sickness that I put on the Egyptians' means that they are to be withheld from the evils present among those who uphold separated faith and lead a life of evil. This is clear from the meaning of 'sickness' as evil, dealt with below; from the representation of 'the Egyptians' as those who uphold separated faith and lead a life of evil, dealt with in 7097, 7317, 7926, 8148; and from the meaning of 'not putting on you' - when used in association with 'sickness', which means evil - as withholding from evil. For Jehovah, that is, the Lord, does not take away evil but withholds a person from it and maintains him in good, 929, 1581, 2256, 2406, 4564, 8206. So it is that 'not putting a sickness on them' means that they are to be withheld from evils.

[2] The reason why 'sickness' means evil is that in the internal sense the kinds of things that attack spiritual life are meant. The sicknesses which attack it are evils, and they are called evil desires and cravings; and the components of spiritual life are faith and charity. That life is sick when falsity exists instead of the truth of faith and evil instead of the good of charity, because they lead to the death of that life, which is called spiritual death and is damnation, just as sicknesses lead to the death of natural life. This is why in the internal sense 'sickness' means evil, and 'the sicknesses of the Egyptians' means the evils which those upholding separated faith and leading a life of evil cast themselves into, and which they used to molest the upright. Those evils have been dealt with in what has gone before, where the plagues in Egypt were the subject.

[3] Evils are again meant by 'sicknesses' elsewhere in the Word, as in Moses,

If you keep the commandments and the statutes and the judgements which I am commanding you today, Jehovah will take away all sickness from you, and will not put on you any of the evil diseases of Egypt which you have known, but will lay them on [all] who hate you. Deuteronomy 7:11, 15.

In the same author,

If you will not obey the voice of Jehovah your God, taking care to do all His commandments and His statutes, Jehovah will send on you cursing, confusion, and rebuke in all that you set your hand to do, 1 until you are destroyed, because of the wickedness of your deeds by which you have forsaken Me. Jehovah will make the pestilence cling to you, until He has consumed you from upon the land. Jehovah will strike you with consumption, and hot fever, and burning fever, and raging fever, and drought, and blight, and mildew, which will pursue you until you perish. Jehovah will strike you with the sores of Egypt, and with hemorrhoids, and the scab, and the itch, so that you cannot be healed. Jehovah will strike you with madness, and blindness, and stupefaction. 2 You will be made mad by what your eyes will see 3 . Jehovah will strike you with evil sores on the knees and on the thighs, from which you cannot be healed, from the sole of your foot to the top of your head. He will throw back onto you every disease of Egypt, also every sickness and every plague that is not written in the book of this Law. Jehovah will give you a trembling heart, failing 4 of eyes, and distress of soul. Deuteronomy 28:15, 20-22, 27-28, 34-35, 60-61, 65.

All the sicknesses mentioned here mean spiritual sicknesses, which are evils destructive of the life of a will desiring what is good and falsities destructive of the life of an understanding seeing what is true, in short things destructive of spiritual life composed of faith and charity. Natural sicknesses also correspond to such things, for every sickness present among the human race has its origin in spiritual ones, because each exists as a result of sin, 5712, 5726. Each sickness furthermore corresponds to its own evil. The explanation for this is that everything composing a person's life originates in the spiritual world. If therefore his spiritual life is sick, evil spreads from it into his natural life and becomes a sickness there. See what has been stated from experience in 5711-5727 about the correspondence of sicknesses with evils.

[4] The same things are meant by 'sicknesses' elsewhere, as in Moses,

You shall worship Jehovah your God, in order that He may bless your bread and your water; and I will take sickness out of your midst. Exodus 23:25.

In the same author,

If you despise My statutes, and if your soul abhors My judgements, so that you do not do all My commandments, while you make void My covenant, I will appoint terror over you, along with consumption, and burning fever, which will consume the eyes and torment the soul. Leviticus 26:15-16.

'Consumption' stands for the decrease of truth and the increase of falsity, 'burning fever' for the desire for evil. Further still, in Isaiah,

Why will you also defect? 5 The whole head [departs] into sickness, and the whole heart is diseased. From the sole of the foot even to the head there is no soundness in it, but wounds, and scars, and recent blows. They are not pressed out, nor bound up, nor softened with oil. Isaiah 1:5-6.

Here nobody can fail to see that 'sickness', 'wounds', 'scars', and 'blows' are used to mean sins. Similarly in Ezekiel,

Woe to the shepherds of Israel! The weak sheep you have not strengthened, the sick you have not healed, and the broken you have not bound up. Ezekiel 34:2, 4.

In David,

My iniquities have gone over my head. My wounds have become putrid, they have rotted away because of my foolishness. For my intestines are full of burning, and there is no soundness in my flesh. Psalms 38:4-7.

[5] Since the disorders and evils of spiritual life are meant by 'sicknesses', the various kinds of disorders and evils of that life are meant by the various kinds of sicknesses. 'Pestilence' means the vastation or laying waste of goodness and truth, see 7102, 7505; and 'leprosy' means the profanation of truth, 6963. In general 'sicknesses' means sins, as may also be seen in Isaiah,

... a man of sorrows, and acquainted with sickness, on account of which as it were men hid their faces from Him. He was despised, so that we did not esteem Him. Nevertheless He has borne our sicknesses and carried our sorrows, and through His wounds healing has been given to us. Isaiah 53:3-5.

This refers to the Lord.

[6] Since sicknesses represented the unrighteous ways and the evils of spiritual life the sicknesses which the Lord healed have as their meaning deliverance from the different kinds of evil and falsity that were molesting the Church and human race and that would have brought spiritual death. Divine miracles are distinguishable from other miracles by the fact that they involve and have regard to states of the Church and the heavenly kingdom; and this is why the Lord's miracles were primarily healing of sicknesses. These miracles are meant by the Lord's words addressed to the disciples sent by John,

Tell John the things which you hear and see: the blind see and the lame walk; lepers are cleansed and the deaf hear; the dead rise again and the poor hear the gospel. Matthew 11:4-5.

This is why it says so many times that the Lord healed every sickness and every disease among the people, Matthew 4:23; 9:35; 14:14, 35-36; Luke 4:40; 5:15; 6:17; 7:21; Mark 1:32-34; 3:10.

Poznámky pod čarou:

1. literally, in every sending of your hand which you shall do

2. literally, astonishment of heart

3. literally, by the sight of your eyes

4. literally, consumption

5. literally, Why will you add to a going back?

  
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Thanks to the Swedenborg Society for the permission to use this translation.