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Matthew 8

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1 Upon descending from the hill country He was followed by immense crowds.

2 And a leper came to Him, and throwing himself at His feet, said, "Sir, if only you are willing you are able to cleanse me."

3 So Jesus put out His hand and touched him, and said, "I am willing: be cleansed." Instantly he was cleansed from his leprosy;

4 and Jesus said to him, "Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them."

5 After His entry into Capernaum a Captain came to Him, and entreated Him.

6 "Sir," he said, "my servant at home is lying ill with paralysis, and is suffering great pain."

7 "I will come and cure him," said Jesus.

8 "Sir," replied the Captain, "I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured.

9 For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it."

10 Jesus listened to this reply, and was astonished, and said to the people following Him, "I solemnly tell you that in no Israelite have I found faith as great as this.

11 And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

12 while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth."

13 And Jesus said to the Captain, "Go, and just as you have believed, so be it for you." And the servant recovered precisely at that time.

14 After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.

15 He touched her hand and the fever left her: and then she rose and waited upon Him.

16 In the evening many demoniacs were brought to Him, and with a word He expelled the demons; and He cured all the sick,

17 in order that this prediction of the Prophet Isaiah might be fulfilled, <"He took on Him our weaknesses, and bore the burden of our diseases.">

18 Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

19 when a Scribe came and said to Him, "Teacher, I will follow you wherever you go."

20 "Foxes have holes," replied Jesus, "and birds have nests; but the Son of Man has nowhere to lay His head."

21 Another of the disciples said to Him, "Sir, allow me first to go and bury my father."

22 "Follow me," said Jesus, "and leave the dead to bury their own dead."

23 Then He went on board a fishing-boat, and His disciples followed Him.

24 But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

25 So they came and woke Him, crying, "Master, save us, we are drowning!"

26 "Why are you so easily frightened," He replied, "you men of little faith?" Then He rose and reproved the winds and the waves, and there was a perfect calm;

27 and the men, filled with amazement, exclaimed, "What kind of man is this? for the very winds and waves obey him!"

28 On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

29 They cried aloud, "What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?"

30 Now at some distance from them a vast herd of swine were feeding.

31 So the demons entreated Him. "If Thou drivest us out," they said, "send us into the herd of swine."

32 "Go," He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

33 The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

34 So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

   

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Doctrine of the Lord # 19

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19. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man

People in the church know no other than that the Son of God is the second person in the Godhead, distinct from the person of the Father. This has led to the belief that the Son of God was born from eternity.

Because this notion has been universally accepted and has to do with God, no opportunity or consent has been granted for thinking about it with any understanding, not even about what being born from eternity implies. For someone who thinks about this intellectually inevitably says to himself, “This surpasses understanding. But still I say it because others say it, and I believe it because others believe it.”

Be it known, however, that there is no Son from eternity, but that there is a Lord from eternity. When people know who the Lord is, and what the Son is, they may also be able to think intellectually about a triune God, and not before.

[2] The Lord’s humanity, conceived of Jehovah as the Father and born of the virgin Mary , is the Son of God, and this is clearly apparent from the following verses.

In Luke:

...the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Hail, highly favored one, the Lord is with you; blessed are you among women!”

When she saw him, she was troubled at his saying, and considered how great a greeting this was.

But the angel said to her, “Do not be afraid, Mary, ...you have found favor with God. Behold, you will conceive and bear a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest....

However, Mary said to the angel, “How will this be, since I do not know a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is born (of you) will be called the Son of God. (Luke 1:26-35)

It says here “you will conceive and bear a Son;” “He will be great, and will be called the Son of the Highest.” And furthermore, “The Holy One who is born (of you) will be called the Son of God.” This makes apparent that the humanity conceived of God and born of the virgin Mary is what is called the Son of God.

[3] In Isaiah:

...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name God-With-Us. (Isaiah 7:14)

It is apparent that the Son born of the virgin and conceived of God is the one who is called “God-With-Us, ” thus who is the Son of God. The reality of this is confirmed in Matthew 1:22-23.

[4] Again in Isaiah:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And He will call His name Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6-7)

So, too, here, for He is called a Child born to us, a Son given to us, who is not a Son from eternity, but a Son born in the world. This is apparent as well from the prophet’s declarations in verse 7 of the same chapter, and from the declaration of the angel Gabriel to Mary (Luke 1:32-33), where similar words are found.

[5] In Psalms:

I will declare a decree, “Jehovah has said..., ‘You are My Son, today I have begotten You....” ...Kiss the Son, lest He be angry, and you perish in the way....” (Psalms 2:7, 12)

Neither is a Son from eternity meant here, but a Son born in the world, for it is prophetic of the Lord to come. That is why it is called a decree which Jehovah declared to David. “Today” does not mean from eternity, but in time.

[6] Again in Psalms:

I will set His hand on the sea.... He shall cry to Me, “You are my Father.... ...I will make him My firstborn....” (Psalms 89:25-27)

The subject of this Psalm throughout is the Lord to come. Therefore it is He who will call Jehovah His Father and who will be His firstborn, thus who is the Son of God.

[7] It is the same elsewhere, as where the Lord is called a rod from the stem of Jesse (Isaiah 11:1), an offshoot of David (Jeremiah 23:5-6), the seed of the woman (Genesis 3:15), the only begotten (John 1:18), a priest forever and the Lord (Psalms 110:4-5).

[8] People in the Jewish Church interpreted the Son of God to be the Messiah they were waiting for, whom they knew would be born in Bethlehem.

That they interpreted the Son of God to be the Messiah is apparent from the following passages.

In John:

(Peter said:) “We believe and acknowledge that You are the Christ, the Son of the living God.” (John 6:69)

Again in John:

“...You are the Christ, the Son of God, who is to come into the world.” (John 11:27)

In Matthew, the chief priest asked Jesus if He were the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64, Mark 14:62)

In John:

These have been written that you may believe that Jesus is the Christ, the Son of God.... (John 20:31)

See also Mark 1:1.

[9] “Christ” is a Greek word and means “anointed, ” as does “Messiah” in Hebrew. John says, therefore, “We have found the Messiah, which means, if you translate it, the Christ.” (John 1:42) And in another place, “The woman said..., ‘I know that Messiah is coming, who is called Christ.’ ” (John 4:25)

The Law and the Prophets, or in other words the entire Word of the Old Testament, has as its subject the Lord, as we showed in the first section, and consequently the Son of God to come can only mean the humanity that the Lord took on in the world.

[10] It follows from this that that humanity was meant by the Son when the Lord was baptized and Jehovah from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17, Mark 1:11, Luke 3:22); for it was His humanity that was baptized. And when He was transfigured, “This is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, Mark 9:7, Luke 9:35)

See also elsewhere, as Matthew 8:29, 14:33, 27:43, 54; Mark 3:11, 15:39; John 1:34, 49, 3:18, 5:25, 10:36, 11:4.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.