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Matthew 10

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1 Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.

2 Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;

3 Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

4 Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.

5 These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

6 but, instead of that, go to the lost sheep of Israel's race.

7 And as you go, preach and say, `The Kingdom of the Heavens is close at hand.'

8 Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.

9 "Provide no gold, nor even silver nor copper to carry in your pockets;

10 no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.

11 "Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.

12 When you enter the house, salute it;

13 and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.

14 And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

15 I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

16 "Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.

17 But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

18 and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

19 But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;

20 for it is not you who will speak: it will be the Spirit of your Father speaking through you.

21 Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

22 And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved.

23 Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

24 "The learner is never superior to his teacher, and the servant is never superior to his master.

25 Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

26 Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

27 What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.

28 "And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.

29 Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

30 But as for you, the very hairs on your heads are all numbered.

31 Away then with fear; you are more precious than a multitude of sparrows.

32 "Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.

33 But whoever disowns me before men I also will disown before my Father who is in Heaven.

34 "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.

35 For I came to set a man against his father, against her mother, and a daughter-in-law against her mother-in-law;

36 and a man's own family will be his foes.>

37 Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

38 and any one who does not take up his cross and follow where I lead is not worthy of me.

39 To save your life is to lose it, and to lose your life for my sake is to save it.

40 "Whoever receives you receives me, and whoever receives me receives Him who sent me.

41 Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

42 And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

   

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Arcana Coelestia # 6071

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6071. 'And placed them before Pharaoh' means an introduction into factual knowledge. This is clear from the representation of 'Pharaoh' as factual knowledge in general, dealt with in 5799, 6015. An introduction is meant by 'placing before him', for the intention behind his presentation of them was so that he might introduce them, that is, the truths of the Church, since these are meant by 'the sons of Jacob'. Regarding the need for the truths known to the Church to be introduced into the Church's factual knowledge, see 6004, 6023, 6052; but as this is a subject that is not known about at the present day, let some more light be shed on it.

[2] The facts known to the Church are at the present day the things stated in the literal sense of the Word. Unless truths from the internal sense are introduced into those facts the mind can be misled into all kinds of heresy; but once truths have been introduced into them the mind cannot be misled into heresies. For example the person who has learned from the literal sense of the Word statements that God can be angry, punish, lead into temptations, cast into hell, and do evil can be misled into false ideas about God. He may be led to think that Goodness itself, which is what God is, can be the source even of evil, thus the opposite of what He is, when in fact good comes from good, and evil from evil. But this fact [which he knows from the literal sense] takes on a different appearance if interior truths are introduced into it, such as the truth that evil in a person is what creates anger in him, leads into temptations, punishes, casts into hell, and constantly brings forth further evils. There is also the truth that the situation with these woes is like the laws that countries have; the laws come from the monarch, but the miseries that come with punishment are not attributable to the monarch but to those who commit evils.

[3] Then there is the truth that the hells are the source of all evil and are allowed to be the source of it because on man's account it cannot be otherwise. For he is sunk in evil and his life arises out of it, and therefore unless he is left in evil he cannot be in freedom, or thus be reformed. Even so, nothing but good comes from God, for to the extent a person allows, God turns that evil towards what is good.

[4] There is too the truth that the very general outlines of belief must come first, after which they must be filled out with individual truths. This is so with the general piece of knowledge that all things which happen come without exception from God, including the miseries that punishment brings. In what way those miseries come from Him has to be learned subsequently, as also do the nature and source of what happens by permission.

[5] There is likewise the truth that all worship of God inevitably has its beginning in holy fear, which holds within it the belief that God rewards good people and punishes the bad. Simple people and young children must believe this because they have no understanding as yet of permission; and their belief is in keeping with the Lord's words,

Rather, fear Him who is able to destroy both body and soul in Gehenna. Matthew 10:28.

So although to begin with it is out of fear that they do not dare to do evil, love accompanied by good is gradually introduced, and then they start to know and perceive that nothing but good comes from God, and that evil comes from themselves; then at length that all evil comes from hell.

[6] Furthermore those in heaven perceive that nothing but good comes from God; but those in hell say that everything evil comes from God because He permits it and does not take it away. But in reply to this those of them who are in the world of spirits are told that if evil were taken away from them they would not possess any life; and neither would anyone in the world who is engrossed in evil. They are also told that the evil within them punishes itself in accordance with the law, and that the miseries that punishment brings eventually causes them to refrain from the doing of evils, also that the punishment of evil persons is the protection of the good.

[7] Added to all this is the consideration that people engrossed in evil, also those whose worship is external devoid of anything internal, as that of the Jews was, must live altogether in fear of God and in a belief that He is the one who punishes; for their fear of God can lead them to do what is good, but love never can. When these and many other truths are introduced into that known fact [drawn from the literal sense of the Word] it takes on a completely different appearance. It becomes like a transparent vase containing truths which shine through and make the vase look like nothing else than a single and general body of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.