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Zephaniah 3

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1 Woe to her that is filthy and polluted, to the oppressing city!

2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.

3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

5 The just LORD is in the midst of her; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is no inhabitant.

7 I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, however I punished them: but they rose early, and corrupted all their doings.

8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

10 From beyond the rivers of Cush my suppliants, even the daughter of my dispersed, shall bring my offering.

11 In that day shalt thou not be ashamed for all thy doings, in which thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

15 The LORD hath taken away thy judgments, he hath cast out thy enemy: the King of Israel, even The LORD, is in the midst of thee: thou shalt not see evil any more.

16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thy hands be slack.

17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.

19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.

   

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Arcana Coelestia # 1085

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1085. 'They put it on a shoulder' means that they did so with all the power they had, that is to say, they placed a good interpretation on it and excused it. This is clear from the meaning of 'shoulder' as all power. In the Word 'hand' means power, as shown already. 'Arm' means greater power still, while 'shoulder' means all power, as becomes clear also from the following places in the Word: In Ezekiel,

You push with side and with shoulder, and butt with your horns all the weak sheep till you have scattered them abroad. Ezekiel 34:21.

'With side and with shoulder' here stands for all their soul and all their power; and 'butting with horns' stands for all their strength.

[2] In the same prophet,

That all the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they grasp you with the hand you will be broken, and will tear for them every shoulder. Ezekiel 29:6-7.

This refers to people who wish to probe into spiritual truths by means of facts. 'A staff of reed' stands for power of this kind, 'taking with the hand' stands for trusting in it, 'tearing every shoulder' for being deprived of all power so that they may know nothing. In Zephaniah,

That all of them may call on the name of Jehovah to serve Him with one shoulder. Zeph, 3:9.

'One shoulder' stands for doing so with one soul. and so with one power.

[3] In Zechariah,

They refused to listen, and turned a stubborn shoulder. Zechariah 7:11.

This stands for their resisting with all the power they had. In Isaiah,

They hire a smith who makes gold and silver into God. They worship, they even bow down to it. They bear it on the shoulder, they carry it. Isaiah 46:6-7.

'Shoulder' stands for their worshipping the idol with all the power they have, which is 'bearing on the shoulder'.

[4] In the same prophet,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

This refers to the Lord, and at this point to the power He has and exercises - hence the phrase 'upon His shoulder'. In the same prophet,

I will place the key of the house of David on His shoulder, and He will open and none will shut; and He will shut and none will open.

This similarly refers to the Lord, placing on the shoulder the key of the house of David' standing for the power He has and exercises.

  
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Thanks to the Swedenborg Society for the permission to use this translation.