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Zephaniah 3

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1 Woe to her that is filthy and polluted, to the oppressing city!

2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.

3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

5 The just LORD is in the midst of her; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is no inhabitant.

7 I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, however I punished them: but they rose early, and corrupted all their doings.

8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

10 From beyond the rivers of Cush my suppliants, even the daughter of my dispersed, shall bring my offering.

11 In that day shalt thou not be ashamed for all thy doings, in which thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

15 The LORD hath taken away thy judgments, he hath cast out thy enemy: the King of Israel, even The LORD, is in the midst of thee: thou shalt not see evil any more.

16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thy hands be slack.

17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.

19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.

   

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Time

  

Time is an aspect of the physical world, but it is not an aspect of the spiritual world. The same is true of space: There is no space in heaven. This is hard for us to grasp or even visualize, because we live in physical bodies with physical senses that are filled with physical elements existing in time and space. Our minds are schooled and patterned in terms of time and space, and have no reference point to imagine a reality without them. Consider how you think for a second. In your mind you can immediately be in your past or in some speculative future; in your mind you can circle the globe seeing other lands and faraway friends, or even zoom instantly to the most distant stars. Such imaginings are insubstantial, of course, but if we could make them real we would be getting close to what spiritual reality is like. Indeed, the mind is like a spiritual organ, which may be why physicians and philosophers have had such a hard time juxtaposing its functions to those of the brain. What this means in the Bible is that descriptions of time -- hours, days, weeks, months, years and even simply the word "time" itself -- represent spiritual states, and the passing of time represents the change of spiritual states. Again, we can see this a little bit within our minds. If we imagine talking to one friend then talking to another, it feels like going from one place to another, even though we're not moving. The same is true if we picture a moment from childhood and then imagine something in the future; it feels like a movement through time even though it's instantaneous. Changing our state of mind feels like a physical change in space and time. The Bible simply reverses that, with marking points in space and time representing particular states of mind.