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Numbers 32

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1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for cattle;

2 The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,

3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:

5 Wherefore, said they, if we have found grace in thy sight, let this land be given to thy servants for a possession, and bring us not over Jordan.

6 And Moses said to the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

7 And why discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?

8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land.

9 For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

10 And the LORD'S anger was kindled the same time, and he swore, saying,

11 Surely none of the men that came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:

12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.

13 And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was consumed.

14 And behold, ye have risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD towards Israel.

15 For if ye turn away from after him, he will yet again leave them in the wilderness; and he will destroy all this people.

16 And they came near to him, and said, We will build sheep-folds here for our cattle, and cities for our little ones:

17 But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities, because of the inhabitants of the land.

18 We will not return to our houses, until the children of Israel have inherited every man his inheritance.

19 For we will not inherit with them on the other side of Jordan, or forward; because our inheritance hath fallen to us on this side of Jordan eastward.

20 And Moses said to them, If ye will do this thing, if ye will go armed before the LORD to war,

21 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

22 And the land shall be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.

23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

25 And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commandeth.

26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:

27 But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.

28 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:

29 And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed for battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

31 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said to thy servants, so will we do.

32 We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

33 And Moses gave to them, even to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with its cities in the borders, even the cities of the country around.

34 And the children of Gad built Dibon, and Ataroth, and Aroer,

35 And Atroth, Shophan, and Jaazer, and Jogbehah,

36 And Beth-nimrah, and Beth-haran, fortified cities: and folds for sheep.

37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,

38 And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names to the cities which they built.

39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite who was in it.

40 And Moses gave Gilead to Machir the son of Manasseh; and he dwelt in it.

41 And Jair the son of Manasseh went and took its small towns, and called them Havoth-jair.

42 And Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)