Bible

 

Numbers 23

Studie

   

1 And Balaam said to Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

3 And Balaam said to Balak, Stand by thy burnt-offering, and I will go: it may be the LORD will come to meet me: and whatever he showeth me I will tell thee. And he went to a high place.

4 And God met Balaam: and he said to him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

5 And the LORD put a word in Balaam's mouth, and said, Return to Balak, and thus thou shalt speak.

6 And he returned to him and lo, he stood by his burnt-sacrifice, he, and all the princes of Moab.

7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.

8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

11 And Balak said to Balaam, What hast thou done to me? I took thee to curse my enemies, and behold, thou hast blessed them altogether.

12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

13 And Balak said to him, Come, I pray thee, with me to another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and from thence curse them for me.

14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

15 And he said to Balak, Stand here by thy burnt-offering, while I meet the LORD yonder.

16 And the LORD met Balaam, and put a word in his mouth, and said, Go again to Balak, and say thus.

17 And when he came to him, behold, he stood by his burnt-offering, and the princes of Moab with him. And Balak said to him, What hath the LORD spoken?

18 And he took up his parable, and said, Rise, Balak, and hear; hearken to me, thou son of Zippor:

19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoke, and shall he not make it good?

20 Behold, I have received commandment to bless: and he hath blessed, and I cannot reverse it.

21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel; the LORD his God is with him, and the shout of a king is among them.

22 God brought them out of Egypt; he hath as it were the strength of a unicorn.

23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he shall eat of the prey, and drink the blood of the slain.

25 And Balak said to Balaam, Neither curse them at all, nor bless them at all.

26 But Balaam answered and said to Balak, Did I not tell thee, saying, All that the LORD speaketh, that I must do?

27 And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will please God that thou mayest from thence curse them for me.

28 And Balak brought Balaam to the top of Peor, that looketh towards Jeshimon.

29 And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10441

Prostudujte si tuto pasáž

  
/ 10837  
  

10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.