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Numbers 16

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1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

3 And they assembled themselves against Moses and against Aaron, and said to them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then do ye raise yourselves above the congregation of the LORD?

4 And when Moses heard it, he fell upon his face:

5 And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him.

6 This do; Take you censers, Korah, and all his company;

7 And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

8 And Moses said to Korah, Hear, I pray you, ye sons of Levi:

9 Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?

10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

11 For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him?

12 And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up:

13 Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

14 Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

15 And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

16 And Moses said to Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to-morrow:

17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer.

18 And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

19 And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation.

20 And the LORD spoke to Moses and to Aaron, saying,

21 Separate yourselves from among this congregation, that I may consume them in a moment.

22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

23 And the LORD spoke to Moses, saying,

24 Speak to the congregation, saying, Withdraw yourselves from about the tabernacle of Korah, Dathan, and Abiram.

25 And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him.

26 And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

27 So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

28 And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind.

29 If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

30 But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

31 And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them:

32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods.

33 They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

34 And all Israel that were round about them, fled at the cry of them: for they said, Lest the earth swallow us up also.

35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

36 And the LORD spoke to Moses, saying,

37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel.

39 And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar:

40 To be a memorial to the children of Israel, that no stranger, who is not of the seed of Aaron, should come near to offer incense before the LORD; that he may not be as Korah, and as his company: as the LORD said to him by the hand of Moses.

41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

42 And it came to pass when the congregation was gathered against Moses and against Aaron, that they looked towards the tabernacle of the congregation: and behold, the cloud covered it, and the glory of the LORD appeared.

43 And Moses and Aaron came before the tabernacle of the congregation.

44 And the LORD spoke to Moses, saying,

45 Remove from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

46 And Moses said to Aaron, Take a censer, and put fire in it from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

48 And he stood between the dead and the living; and the plague was stayed.

49 Now they that died in the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.

50 And Aaron returned to Moses at the door of the tabernacle of the congregation: and the plague was stayed.

   

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Apocalypse Explained # 496

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496. And the angel took the censer, and filled it with the fire of the altar. This signifies the conjunction of celestial and spiritual love, as is evident from the signification of a censer, which denotes spiritual good (see above, n. 491); therefore also, spiritual love, since all good is of love; and from the signification of fire of the altar, as denoting celestial love, for fire signifies in the Word love in both senses, that is, celestial love and infernal love. The fire of the altar signifies celestial love, because the altar of burnt-offering, upon which was the fire, was the chief representative of the worship of the Lord from that love, as may be seen above (n. 490). And because this love of the Lord is perpetual, it was therefore appointed that fire should be kept burning continually upon the altar, and that they should take of that fire in the censers, and burn incense, which was done to represent the conjunction of celestial love with spiritual love.

[2] That the fire burned continually upon the altar, is plain in Moses:

"The fire upon the altar shall be kept burning thereon; it shall not go out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings. The fire shall be kept burning upon the altar continually, it shall not go out" (Leviticus 6:12, 13).

This represented that the Lord's Divine Love is perpetual and eternal.

[3] That they were to take of the fire of the altar in censers and burn incense is also seen in Moses:

"And" Aaron "shall take burning coals of fire from off the altar before Jehovah in a censer, and he shall put the incense upon the fire before Jehovah" (Leviticus 16:12, 13).

And Aaron took fire from off the altar, and "put incense thereon and made an expiation for the people" (Num. 16:46, 47).

This represented, that all propitiation and expiation were from the Divine Love of the Lord; likewise that every thing is heard and received by the Lord in which that love is. The ascending of the smoke of the incense represented also hearing and reception.

[4] And because Korah, Dathan, and Abiram, and their company, took fire from the altar and burned incense, and consequently sanctified their censers, therefore, after they had been swallowed up by the earth, it was commanded that their censers, which were of brass, should be taken up, and that after the fire had been scattered abroad, they should be beaten out into plates to cover the altar (Num. 16:36-39). This also represented the sanctity of the Lord's Divine Love. And because the incenses derived their sanctity from the fire of the altar, therefore offerings of incense from strange fire were profane; wherefore Nadab and Abihu, the sons of Aaron, were consumed by fire from heaven, because they offered incense from strange fire (Leviticus 10:1, 2). Incense from strange fire represented worship from love other than the Divine, and worship from any other love is profane.

[5] These passages are adduced to shew, that the fire of the altar signifies the Divine Love of the Lord, and this love in heaven is called celestial Divine Love and spiritual Divine Love; celestial Divine Love in the celestial kingdom of the Lord, and spiritual Divine Love in the spiritual kingdom of the Lord. All the heavens are distinguished into two kingdoms, the celestial kingdom and the spiritual kingdom; celestial Divine Love makes the celestial kingdom, and spiritual Divine Love the spiritual kingdom. That all the heavens are distinguished into those two kingdoms, may be seen in the work concerning Heaven and Hell 20-28); and that those two loves make those two kingdoms, or all the heavens (n. 13-19). It must, however, be understood, that the Divine Love of the Lord in the heavens is called celestial and spiritual from its reception by the angels, and not from any division in itself; also, that spiritual love exists from celestial love, as an effect from its efficient cause, and as truth exists from good; for the good of spiritual love in its essence is the truth of the good of celestial love. Hence it is that those two kingdoms are conjoined, and form one in the sight of the Lord. These observations are made for those who love to search into things of an interior nature. That fire signifies love in both senses, will be seen confirmed from the Word in what follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.