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Numbers 11

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1 And when the people complained, it displeased the LORD; and the LORD heard it: and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.

2 And the people cried to Moses; and when Moses prayed to the LORD, the fire was quenched.

3 And he called the name of the place Taberah; because the fire of the LORD burnt among them.

4 And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

5 We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic:

6 But now our soul is dried away; there is nothing at all, besides this manna, before our eyes.

7 And the manna was as coriander-seed, and the color of it as the color of bdellium.

8 And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

9 And when the dew fell upon the camp in the night, the manna fell upon it.

10 Then Moses heard the people weeping throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly: Moses also was displeased.

11 And Moses said to the LORD, Why hast thou afflicted thy servant? and Why have I not found favor in thy sight, that thou layest the burden of all this people upon me?

12 Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing-father beareth the sucking child, to the land which thou sworest to their fathers?

13 Whence should I have flesh to give to all this people? for they weep to me, saying, give us flesh, that we may eat.

14 I am not able to bear all this people alone, because it is too heavy for me.

15 And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.

16 And the LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with thee.

17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone.

18 And say thou to the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

20 But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?

21 And Moses said, The people among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

22 Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them?

23 And the LORD said to Moses, Is the LORD'S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not.

24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle.

25 And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease.

26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.

27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord, Moses, forbid them.

29 And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them.

30 And Moses withdrew into the camp, he and the elders of Israel.

31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, around the camp, and as it were two cubits high upon the face of the earth.

32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves around the camp.

33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

34 And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.

35 And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.

   

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Arcana Coelestia # 3579

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3579. And God shall give thee of the dew of heaven. That this signifies from Divine truth, and that “of the fat things of the earth” signifies from Divine good, is evident from the signification of the “dew of heaven,” as being truth (of which in what follows); and from the signification of “fat things,” as being good (n. 353), both Divine in the supreme sense, in which they are predicated of the Lord. With the multiplication of truth and fructification of good the case is this: When the rational flows into the natural, it there presents its good in a general form; through this good it produces truths therein, almost as the life in man builds up fibers, and disposes them into forms according to uses. This good, through these truths disposed into heavenly order, produces further good; and through this good further truths, which are derivations. Such a natural idea may be had of the formation of truth from good, and further of good through truth, whereby again truth is formed; but a spiritual idea cannot be had except by those who are in the other life, for there ideas are formed from the light of heaven, in which is intelligence.

[2] That “dew” signifies truth is evident also from the Word elsewhere, as in Zechariah:

The seed of peace, the vine shall give her fruit and the earth shall give her produce, and the heavens shall give their dew (Zechariah 8:12);

speaking of a new church, where the “vine giving its fruit” denotes the spiritual of the church or the truth of faith, giving good; and the “earth giving its produce,” the celestial of the church or the good of charity, giving truth; these are the “dew which the heavens shall give.”

In Haggai:

Because of Mine house that lieth waste over you the heavens are closed from dew, and the earth is closed from her produce (Haggai 1:9-10); where the “dew of the heavens and the produce of the earth,” which were restrained, have a like signification.

[3] In David:

From the womb of the dawning, thou hast the dew of thy birth (Psalms 110:3); concerning the Lord; the “dew of birth” denoting the celestial of love.

In Moses:

Blessed of Jehovah be his land, for the precious things of heaven, for the dew, and for the deep lying beneath (Deuteronomy 33:13); concerning Joseph; the “precious things of heaven” are spiritual things (n. 3166), which are signified by “dew;” the “deep lying beneath” signifies natural things. Again:

Israel dwelt securely, alone at the fountain of Jacob, in a land of corn and new wine, yea his heavens dropped down dew (Deuteronomy 33:28); where also the “dew which the heavens dropped” denotes the spiritual things which are of truth.

[4] In the genuine sense “dew” is the truth of good which is from a state of innocence and peace; for by “morning” or “day-dawn,” when the dew descends, are signified these states (see n. 2333, 2405, 2540, 2780); hence also the manna which was from heaven was with the dew that descended in the morning, as may be seen from Moses:

In the morning the dew was laid round about the camp; and when the laying of the dew withdrew, behold on the faces of the wilderness a small round thing, small as the hoar frost on the ground (Exodus 16:13-14). When the dew fell upon the camp in the night, the manna fell upon it (Numbers 11:9).

As the manna was heavenly bread, in the supreme sense it signified the Lord as to the Divine good; hence with men the celestial of love, for this is from the Divine of the the Lord, (n. 276

680, 1798, 2165, 2177, 3464, 3478); the “dew” in which and with which the manna descended, in the supreme sense denotes the Divine truth; and in the relative sense, the spiritual truth with men; “morning” is the state of peace in which these goods are (n. 92, 93, 1726, 2780, 3170).

[5] Inasmuch as “dew” signifies the truth which is from good, or what is the same, the spiritual which is from the celestial, therefore also in the Word spiritual truth is compared to “dew;” for things which signify serve also for comparison with the same thing, as in Isaiah:

Thus hath Jehovah said unto me, I will be still, and I will behold in My dwelling-place; like serene heat upon light; like a cloud of dew in the heat of harvest (Isaiah 18:4).

In Hosea:

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your holiness is as a cloud of the dawn, and as the dew that falleth in the morning (Hosea 6:4; 13:3).

Again:

I will be as the dew unto Israel; he shall blossom as the lily, and shall fix his roots as Lebanon (Hosea 14:5).

In Micah:

The remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as drops upon the herb (Micah 5:7).

In David:

Like the goodly oil upon the head that came down upon the border of Aaron’s garments; like the dew of Hermon that cometh down upon the mountains of Zion; for there Jehovah commanded the blessing of life forevermore (Psalms 133:2-3

And in Moses:

My doctrine shall drop as the rain, My word shall distil as the dew; as the small rain upon the grass; and as drops upon the herb (Deuteronomy 32:2); where “dew” denotes the multiplication of truth from good, and the fructification of good through truth; and as the dew is that which every morning renders the field and vineyard fruitful, good itself and truth are signified by “corn and new wine,” concerning which in what follows.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.