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Matthew 8

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1 When he had come down from the mountain, great multitudes followed him.

2 And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.

3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

4 And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

5 And when Jesus had entered into Capernaum, there came to him a centurion, beseeching him,

6 And saying, Lord, my servant lieth at home sick with the palsy, grievously tormented.

7 And Jesus saith to him, I will come and heal him.

8 The centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof: but speak the word only, and my servant will be healed.

9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10 When Jesus heard it, he marveled, and said to them that followed, Verily I say to you, I have not found so great faith, no, not in Israel.

11 And I say to you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven.

12 But the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth.

13 And Jesus said to the centurion, Depart; and as thou hast believed, so be it done to thee. And his servant was healed in the same hour.

14 And when Jesus had come into Peter's house, he saw his wife's mother laid, and sick with a fever.

15 And he touched her hand, and the fever left her: and she arose, and ministered to them.

16 When the evening was come, they brought to him many that were possessed with demons: and he cast out the spirits with his word, and healed all that were sick;

17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore our sicknesses.

18 Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.

19 And a certain scribe came, and said to him, Master, I will follow thee whithersoever thou goest.

20 And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

21 And another of his disciples said to him, Lord, suffer me first to go and bury my father.

22 But Jesus said to him, Follow me; and let the dead bury their dead.

23 And when he had entered into a boat, his disciples followed him.

24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.

25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26 And he saith to them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27 But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!

28 And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

29 And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

30 And there was a good way off from them a herd of many swine, feeding.

31 So the demons besought him, saying, If thou expellest us, suffer us to go away into the herd of swine.

32 And he said to them, Go. And when they had come out, they went into the herd of swine: and behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

33 And they that kept them, fled, and went into the city, and told every thing; and what had befallen to the possessed with demons.

34 And behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their borders.

   

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Arcana Coelestia # 4424

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4424. What the Lord's words quoted above embody in the internal sense becomes clear without explanation, for at this point the Lord uses comparisons rather than representatives and meaningful signs. Only the meaning of the words of the final verse has to be stated - 'He will cut him off and assign him his part with the hypocrites, where there is wailing and gnashing of teeth'.

He will cut him off means separation and removal from goods and truths, for people who have a knowledge of what is good and true, as those within the Church do, but who lead a life of evil are said to be cut off when that knowledge is removed from them; for in the next life their knowledge of good and truth is separated from them and they are restricted to evils and derivative falsities also. The reason why this takes place is so that they do not communicate with heaven through their knowledge of good and truth and with hell through their evil and consequent falsity, and thereby are left hanging between the two. A further reason is so that they do not profane goods and truths, as happens when these are mixed together with falsities and evils. The same is also meant by the Lord's words addressed to the one who hid his talent in the earth,

Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who has not, even what he has will be taken away. Matthew 25:28-29.

And what the Lord says elsewhere has the same meaning - Matthew 13:12; also Mark 4:25, and Luke 8:18.

[2] And assign him his part with the hypocrites means that his lot, meant by 'part', lies with those who outwardly give the appearance of knowing the truth so far as doctrine is concerned, and of cherishing good so far as life is concerned, but who inwardly have no belief at all in truth nor any desire at all for good, who are 'the hypocrites'. People like this have become 'cut off' in the sense described here. Consequently when external things are taken away from these people, as happens to all in the next life, they are seen to be what they are like internally - people devoid of faith and charity. Yet they have pretended to have these, so that, capturing the attention of others, they could earn themselves positions of importance, monetary gain, and reputation. Within the Church that has become ruined virtually everyone is like this, for they have things that are external but none that are internal. Hence the interior aspects of those people are engulfed in the deluge described immediately above in 4423.

[3] Where there will be wailing and gnashing of teeth means their state in the next life, 'wailing' that state as regards evils, and 'gnashing of teeth' that state as regards falsities, for 'teeth' in the Word means lowest natural things - in the genuine sense truths going with these, and in the contrary sense falsities going with them. Teeth also correspond to those things. For these reasons 'the gnashing of teeth' means the clash of falsities and truths. People immersed in wholly natural things and governed by ideas resulting from sensory illusions, believing nothing which they do not see by means of these, are said to be where there is 'the gnashing of teeth', and in the next life seem to themselves to be there when they draw conclusions about the truths of faith on the basis of their own illusions. A Church in which good and truth have been brought to ruin teems with people such as these. The same is meant again in other places by the gnashing of teeth, as in Matthew,

The sons of the kingdom will be thrown into outer darkness, where there will be wailing and gnashing of teeth. Matthew 8:12.

'The sons of the kingdom' means those within the ruined Church.

'Darkness' means falsities, 4418, for they are in darkness when surrounded by the dark cloud mentioned above. 'The gnashing of teeth' means the clash of falsities with truths there. The same matter occurs in other places, such as Matthew 13:42, 50; 22:13; 25:30; and Luke 13:28.

  
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Thanks to the Swedenborg Society for the permission to use this translation.