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Matthew 7

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1 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thy own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thy eye; and behold, a beam is in thy own eye?

5 Thou hypocrite, first cast out the beam out of thy own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you:

8 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.

9 Or what man is there of you, who, if his son shall ask bread, will give him a stone?

10 Or if he shall ask a fish, will he give him a serpent?

11 If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

12 Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.

14 Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it.

15 Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits: Do men gather grapes from thorns, or figs from thistles:

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them,

21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out demons? and in thy name done many wonderful works?

23 And then will I profess to them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.

28 And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine.

29 For he taught them as one having authority, and not as the scribes.

   

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Arcana Coelestia # 7463

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7463. 'And Moses said, Behold, I go out from you' means the removal of the appearance of God's truth among them. This is clear from the representation of 'Moses' as the law of God, dealt with in 6723, 6752, thus God's truth also, 7014, 7381; and from the meaning of 'going out' as a removal, as above in 7404. For 'Pharaoh called Moses and Aaron' means the presence of God's truth, 7451, and therefore 'going out from him' here means a removal. In considering the presence and removal of God's truth among the evil, one should realize that truth from God sometimes appears to them, and that it does so through the presence of an angel near them. But with them truth from God does not come in by way of their interiors, as it does with the good, because their interiors are closed. It has an effect only on their exteriors. When this happens they are filled with fear and consequently self-abasement, for the presence of truth from God perturbs them and strikes fear into them that is like the fear of death. But when the truth from God is removed they return to their previous state of mind and have no fear. This is what is meant by the presence of the appearance of God's truth and its removal. It was also represented by Pharaoh, by his self-abasement while Moses was present with him, and his promise to send the people away to sacrifice to Jehovah, and by his 'making his heart stubborn after Moses had gone out from him', verse 28. For as shown above, 'Moses' represented the law of God or God's truth.

[2] The law of God and God's truth are one and the same because the law of God means the Word, and accordingly God's truth. The fact that 'the law means the Word and accordingly God's truth is clear from the following places: In John,

Jesus said, Is it not written in your law, I said, You are Gods? If He called them gods, with whom the Word came to be, and the Scripture cannot be broken . . . John 10:34-35.

'Written in the law' stands for the presence of those words in the Word, for they are written in David. In the same gospel,

The crowd said, We have heard from the Law that the Christ remains forever. John 12:34.

These words too are written in David. In the same gospel,

Jesus said, In order that the Word written in the Law might be fulfilled, They hated Me without a cause. John 15:25.

This as well is found in David. In Luke,

It is written in the Law of the Lord that every male opening the womb should be called holy to the Lord; and that they should offer a sacrifice, in keeping with what is written in the Law of the Lord, of a pair of turtle-doves, or two young pigeons. Luke 2:23-24, 39.

This command is contained in Moses. In the same gospel,

A lawyer testing Jesus said, What must I do to inherit eternal life? Jesus said to him. What is written in the Law? What is your reading of it? Luke 10:25-26.

[3] In the same gospel,

The Law and the Prophets were until John. Since that time the kingdom of God is proclaimed. It is easier for heaven and earth to pass away than for one tittle of the Law to fall. Luke 16:16-17.

There are other places besides this in which the Word is called the Law and the Prophets, such as Matthew 5:18; 7:12; 11:13; 22:36, 40. In Isaiah,

Bind up the testimony, seal the Law for the benefit of My disciples. Isaiah 8:16.

'The Law' stands for the Word. In the same prophet,

. . . lying sons, sons who did not wish to hear the Law of Jehovah. Isaiah 30:9.

In the same prophet,

He will set judgement on the earth, the islands hope for His Law. Isaiah 42:4.

This refers to the Lord, 'His Law' standing for the Word. In the same prophet,

Jehovah will magnify His Law. Isaiah 42:21.

In Jeremiah,

Thus said Jehovah, If you do not obey Me, to go in My Law which I have set before you, in order that you may hear the Word of My servants the prophets . . . Jeremiah 26:4-5.

Here 'the Law' stands for the Word, and in very many other places besides. From this it is evident that 'the Law' is the Word, and since it is the Word it is God's truth, as in Jeremiah,

This is the covenant which I will make with the house of Israel after those days, said Jehovah: I will put [My] Law in the midst of them, and will write it on their heart. Jeremiah 31:33.

Here 'Jehovah's Law' stands for God's truth.

[4] In a broad sense 'the Law' is the whole Word, in a narrower sense the historical section of the Word, in an even narrower sense the Word written through Moses, and in a restricted sense the Ten Commandments, see 6752.

From all this one may now see why Moses is said to represent both the law of God and God's truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.