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Malachi 3

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1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.

2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap.

3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer to the LORD an offering in righteousness.

4 Then shall the offering of Judah and Jerusalem be pleasant to the LORD, as in the days of old, and as in former years.

5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

7 Even from the days of your fathers ye have gone away from my ordinances, and have not kept them. Return to me, and I will Return to you, saith the LORD of hosts. But ye said, In what shall we Return?

8 Will a man rob God? yet ye have robbed me. But ye say, In what have we robbed thee? In tithes and offerings.

9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the store-house, that there may be food in my house, and prove me now with this, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

15 And now we call the proud happy; yes, they that work wickedness are set up; even they that tempt God are delivered.

16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

   

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Arcana Coelestia # 10528

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10528. 'And I will send an angel before you' means that which is Divine and the Lord's, from which the Church and its worship spring. This is clear from the meaning of 'an angel' in the highest sense as the Lord's Divine Human, and in the relative sense as that which is Divine and the Lord's in heaven among angels, and also in the Church among people on earth, dealt with below; and from the meaning of 'sending before you' as preparing. For the meaning of 'an angel' in the highest sense as the Lord's Divine Human, see 1925, 3039, 6280, 6831, 9303, and in the relative sense as that which is Divine and the Lord's in heaven among angels, 1925, 2821, 4085, 6831, 8192. And from this it follows that 'an angel' also means that which is Divine and the Lord's among people on earth who receive it. For those people who have within themselves from the Lord the good of love to Him and the truths of faith in Him become angels after death; and those who become angels are also inwardly such while they live in the world. This is why John the Baptist is called 'an angel' in the Word, as in Luke,

This is he of whom it is written, Behold, I send My angel 1 before Your face, who will prepare Your way before You. Luke 7:27.

And the fact that 'angel' in this declaration means that which was Divine and the Lord's with him is evident in Malachi,

Behold, I send My angel, who will prepare the way before Me. And suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1.

The reason why that which is Divine and the Lord's is meant by 'angel' in this instance is that John the Baptist represented the Lord in respect of the Word, as did Elijah, and the Word is Divine Truth that comes from the Lord. (For Elijah, that he represented the Word, see Preface to Genesis 18, and 2762, 5247(end); and that John the Baptist did so, 9372.) And it is because the Lord's Divine Human is meant in the highest sense by 'angel' that the words 'there will come to His temple the Lord, and the angel of the covenant' are used. 'The temple' is His Divine Human, as is evident in John 2:18-23. Both expressions - 'the Lord' and 'the angel' - are used because He is called 'the Lord' on account of Divine Good and 'the angel' on account of Divine Truth. And it is because Jehovah in the Word is the Lord Himself that it says, 'I send My angel, who will prepare the way before Me', this being said by Jehovah.

Poznámky pod čarou:

1. English versions of the Scriptures use the word messenger, the primary meaning of the Hebrew, Greek, or Latin word otherwise rendered angel.

  
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Thanks to the Swedenborg Society for the permission to use this translation.