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Malachi 1

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1 The burden of the word of the LORD to Israel by Malachi.

2 I have loved you, saith the LORD. Yet ye say, In what hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

6 A son honoreth his father, and a servant his master: if then I am a father, where is my honor? and if I am a master, where is my fear? saith the LORD of hosts to you, O priests, that despise my name. And ye say, In what have we despised thy name?

7 Ye offer polluted bread upon my altar? and ye say, In what have we polluted thee? In that ye say, The table of the LORD is contemptible.

8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now to thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

9 And now, I pray you, beseech God that he will be gracious to us: this hath been by your means: will he regard your person? saith the LORD of hosts.

10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on my altar for naught. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

11 For from the rising of the sun even to the setting of the same, my name shall be great among the Gentiles; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit of it, even his provision, is contemptible.

13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this from your hand? saith the LORD.

14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth to the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

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Love correspondence

  
tiny hand my love, by Jenny Stein

To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is already a spiritual state. To put it simply, the Lord is Love Itself, a perfect and infinite love that is the source of all actual life and substance in the universe. Thus everything we are and everything we experience is a product of the Lord's love; there is no way for us to have any love from ourselves that is not ultimately the Lord's love, because the Lord's love is everything. When we feel love, what we're really doing is opening ourselves to be a conduit for the Lord's love -- truly a spiritual state. This also means that the more we can align our love with the Lord's love, the stronger our experience of love will be. The Lord's love is a constant desire to be conjoined with us, to be able to love us fully while protecting our right to choose. So the more we try to love that way, the more in harmony with Him we will be and the more powerful our feelings of love will be. In a general sense, then, most uses of “love” in the Bible represent a desire for union, connection, powered, and enriched by the Lord.

In Matthew 6:24, this signifies celestial of love. (Arcana Coelestia 3875[3])

In Malachi 2:11, this signifies to conjoin oneself with falsity. (Arcana Coelestia 4434[3])