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Leviticus 19

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1 And the LORD spoke to Moses, saying,

2 Speak to all the congregation of the children of Israel, and say to them, Ye shall be holy: for I the LORD your God am holy.

3 Ye shall fear every man his mother and his father, and keep my sabbaths: I am the LORD your God.

4 Turn ye not to idols, nor make to yourselves molten gods: I am the LORD your God.

5 And if ye offer a sacrifice of peace-offerings to the LORD, ye shall offer it at your own will.

6 It shall be eaten the same day ye offer it, and on the morrow: and if aught shall remain until the third day, it shall be burnt in the fire.

7 And if it shall be eaten at all on the third day, it is abominable; it shall not be accepted.

8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD; and that soul shall be cut off from among his people.

9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

11 Ye shall not steal, neither deal falsely, neither lie one to another.

12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

13 Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD.

15 Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.

16 Thou shalt not go up and down as a tale-bearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the LORD.

17 Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself; I am the LORD.

19 Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.

20 And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.

21 And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass-offering.

22 And the priest shall make an atonement for him with the ram of the trespass-offering before the LORD for his sin which he hath done; and the sin which he hath done shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.

24 But in the fourth year all its fruit shall be holy to praise the LORD with.

25 And in the fifth year shall ye eat of its fruit, that it may yield to you its increase: I am the LORD your God.

26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

29 Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

32 Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.

33 And if a stranger shall sojourn with thee in your land, ye shall not oppress him.

34 But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

35 Ye shall do no unrighteousness in judgment, in weight, in measure of length or of capacity.

36 Just balances, Just weights, a Just ephah, and a Just hin shall ye have: I am the LORD your God, who brought you out of the land of Egypt.

37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10114

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10114. 'And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. This is clear from the meaning of 'anything of the flesh and of the bread that is left' as that which has not been made their own, for 'eating' means making one's own, 10109, so that what has not been eaten means what has not been made their own; from the meaning of 'the flesh' as good, dealt with in 7850, 9127; from the meaning of 'fillings [of the hand]' as reception, dealt with in 10076, 10110, so that 'the flesh of fillings [of the hand]' means the reception of truth in good, and therefore the joining together of this truth and good, though in this instance the lack of any such reception or joining together is meant because what is left of the flesh must be understood; from the meaning of 'the bread' as celestial good, which is inmost good, dealt with in 10077; and from the meaning of 'the morning' as a new state, dealt with in 8211, 8427. From these meanings it is evident that 'anything of the flesh of fillings [of the hand], and of the bread, left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. For the flesh of the sacrifice means spiritual good, which is the good of charity towards the neighbour, and the bread of it celestial good, which is the good of love to the Lord.

[2] What more should be understood by not being linked to the new state must be stated briefly. A new state is every state in which good and truth are joined together, and this occurs when the actions of a person who is being regenerated spring from good, thus from affection and love, and not as previously from truth or mere obedience. A new state also occurs when the good of love arises among those in heaven, a state called 'the morning' there; for different states of love and faith come round there, like midday, evening, [pre-dawn] twilight, and morning on earth. In addition a new state occurs when an old Church comes to an end and a new one begins. All these new states are meant in the Word by 'the morning'; each has been dealt with specifically in various places in the explanations of Genesis and Exodus.

Similar things are meant by the rule that 'none of the flesh of the Passover lamb shall be left until the morning' and that what did remain of it was to be burned with fire, Exodus 12:10, and also by the command that 'the fat of the feast shall not remain through the night until morning', Exodus 23:18.

[3] Similar things were also meant by the rule that what remained from the flesh of a eucharistic sacrifice could be eaten on the following day as well, but had to be burned on the third day, Leviticus 7:16-18; 19:6-7, 'the third day' too meaning a new state, see 4901, 5123, 5159. The reason for the concession contained in this rule was that eucharistic sacrifices were offerings made in connection with vows or they were voluntary offerings. They were presented by people not so much, as all other sacrifices were, for the sake of being purified and sanctified, as in order that they might eat in a holy place and bear witness to the joy in their heart that Divine worship gave them. And these feasts, which they called holy, brought greater gladness to those people than all other worship. Similar things were also meant by the command that they should not leave any of the manna until the morning, spoken of in Moses as follows,

Moses said, Let no man leave any of the manna until the morning. But they did not obey Moses, for they did leave some of it 1 until the morning; and it produced worms and became putrid. Exodus 16:19-20.

Poznámky pod čarou:

1. literally, did make a remainder of it

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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