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Leviticus 17

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1 And the LORD spoke to Moses, saying,

2 Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, This is the thing which the LORD hath commanded, saying,

3 Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,

4 And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:

5 To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace-offerings to the LORD.

6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to the LORD.

7 And they shall no more offer their sacrifices to idols, with which they have committed idolatry: This shall be a statute for ever to them throughout their generations.

8 And thou shalt say to them, Whatever man there may be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt-offering or sacrifice,

9 And bringeth it not to the door of the tabernacle of the congregation, to offer it to the LORD; even that man shall be cut off from among his people.

10 And whatever man there may be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

11 For the life of the flesh is in the blood: and I have given it to you upon the altar, to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

12 Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

13 And whatever man there may be of the children of Israel, or of the strangers that sojourn among you, who hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out its blood, and cover it with dust.

14 For it is the life of all flesh, the blood of it is for the life of it; therefore I said to the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is its blood: whoever eateth it shall be cut off.

15 And every soul that eateth that which died of itself, or that which was torn with beasts, (whether it is one of your own country, or a stranger) he shall both wash his clothes, and bathe himself in water, and be unclean until the evening; then shall he be clean.

16 But if he doth not wash them, nor bathe his flesh; then he shall bear his iniquity.

   

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Field

  
The Sower, by Vincent van Gogh

A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start, take root, and grow. When you have a desire to be a good person and to do good things, the natural first questions are "What does that mean?", "What should I do?", "What can I do?". You look for ideas, concepts, direction. Once you figure out something you want to do or a change you want to make in yourself, you seek specific knowledge. If you want to volunteer at a food pantry, say, you'd need to know whom to call, when they need help, where to go, what to bring. Armed with that knowhow, you're ready to get to work. That process could be compared to food production. You start with a field -- which is that desire to be good. Then you plant seeds -- those ideas and concepts. Those seeds sprout into plants -- the specific facts and knowledge needed for the task (easily seen in the food pantry example, but also true with deeper tasks like "being more tolerant of my co-workers" or "taking more time for prayer," or "consciously being a more loving spouse"). Finally, those plants produce food -- the actual good thing that you go and do. The Writings also say that in a number of cases a "field" represents the doctrine, or teachings, of the church. This sounds markedly different. The desire for good is emotional, a drive, a wanting; doctrine is a set of ideas. But for a church to be true, its doctrine must be centered on a desire for good, and must lead people toward doing what is good. So sound doctrine is actually closely bound up with the desire for good.