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Leviticus 1

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1 And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,

2 Speak to the children of Israel, and say to them, If any man of you shall bring an offering to the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

3 If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

4 And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood around upon the altar that is by the door of the tabernacle of the congregation.

6 And he shall flay the burnt-offering, and cut it into its pieces,

7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire.

8 And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.

9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.

10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish.

11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood around upon the altar:

12 And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

14 And if the burnt sacrifice for his offering to the LORD shall be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.

15 And the priest shall bring it to the altar, and wring off its head, and burn it on the altar: and its blood shall be wrung out at the side of the altar:

16 And he shall pluck away its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:

17 And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

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Sticks

  

The two sticks, in Ezekiel 37:16-22, signify the celestial and spiritual kingdom of the Lord.

(Odkazy: Arcana Coelestia 3969)

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Arcana Coelestia # 1823

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1823. 'Take a three year old heifer, and a three year old she-goat, and a three year old ram' means things that are the representatives of the celestial things of the Church. This is clear from the meaning of these same animals in sacrifices. Nobody in his right mind can believe that the various animals that used to be sacrificed meant nothing but sacrifices, or that an ox and a young bull or a calf had the same meaning as a sheep, kid, and she-goat, and these the same as a lamb, and that a turtle dove and fledgling pigeons had similar meanings; for in fact each creature had its own specific meaning. This becomes quite clear from the fact that under no circumstances was one kind of animal offered instead of another, and from the fact that it was explicitly stated which creatures were to be used in the daily burnt-offerings and sacrifices, and which on the sabbath and at festivals; which creatures were to be used in free-will, votive, and communion offerings; which ones were to be used in expiations of guilt and sin; and which in purifications. This would never have been the case if some specific thing had not been represented and meant by each animal.

[2] But as to the specific meaning of each kind, this would take too long to explain here. Here it is enough if one knows that celestial things are meant by the animals and spiritual things by the birds, and that some specific celestial or spiritual thing is meant by each kind of animal or bird. The Church itself, and everything to do with the Jewish Church, was representative of such things as constitute the Lord's kingdom, where nothing but that which is celestial or spiritual exists, that is, nothing but that which belongs to love and faith, as also becomes quite clear from the meaning of clean and useful beasts, dealt with in 45, 46, 142, 143, 246, 714, 715, 776. And because in the Most Ancient Churches beasts meant celestial goods, in the Church existing at a later time when purely external, though representative, worship was highly esteemed and approved of, those beasts became representatives.

[3] Because the state of the Church is the subject here and because the nature of its state in the future is foretold, Abram was shown the same visually by means of similar representatives, exactly as recorded here. Yet quite apart from this, such things are nevertheless meant in the internal sense, as anyone may know and contemplate. For what would have been the need to take a three year old heifer, a three year old she-goat, a three year old ram, a turtle dove and a fledgling, and to divide them in two parts and to lay them out so, unless each single thing had carried a spiritual meaning? But what these details mean becomes clear from what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.