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Jeremiah 24

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1 The LORD showed me, and behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very poor figs, which could not be eaten, they were so bad.

3 Then said the LORD to me, What seest thou, Jeremiah? and I said, Figs; the good Figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.

4 Again the word of the LORD came to me, saying,

5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

6 For I will set my eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7 And I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.

8 And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

10 And I will send the sword, the famine, and the pestilence, among them, till they are consumed from off the land that I gave to them and to their fathers.

   

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The Inner Meaning of the Prophets and Psalms # 90

  
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90. Internal Meaning of Jeremiah, Chapter 24

1-3 After the whole church had adulterated and profaned the Word, it was represented that part of them were of such a character that they could be reformed, but part could not; these are meant by the two baskets of figs, in one of which were good ones, and in the other bad ones., (2, 11, 1)

4-7 Those who could be reformed, were those who had been completely vastated, so that they did not know what is true and what is good; these can at last be taught, can acknowledge the Lord, can be received, and can become a church. (2, 11)

8-9 But those who could not be reformed, were those who desired still to be in worship from the Word, which worship they would then continually profane. (3)

9-10 With these, everything holy would be profaned, and they would perish. (3)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.