Hosea 2

English: Webster's Bible         

Studovat vnitřní smysl

← Předchozí   Další →

1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

← Předchozí   Další →

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 185

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 40, 46, 666, 908, 994, 1030, 1664, ...

Apocalypse Revealed 208, 213, 299, 334, 500, 546, 567, ...

Conjugial Love 119

Divine Love and Wisdom 38

Doctrine of the Lord 4

Sacred Scripture 85

Heaven and Hell 216

True Christianity 51, 306, 583

References from Swedenborg's unpublished works:

Apocalypse Explained 67, 79, 237, 240, 304, 324, 329, ...

Coronis (An Appendix to True Christian Religion) 3

Marriage 51

Scriptural Confirmations 2, 22

Jiný komentář


Hop to Similar Bible Verses

Genesis 9:10, 22:17, 34:3

Exodus 15:1

Leviticus 26:5, 6, 20

Joshua 7:26

Judges 8:34, 19:3

Ruth 2:13

1 Kings 16:31

2 Chronicles 24:7, 28:23

Job 19:8

Isaiah 2:4, 5:5, 11:12, 40:2, 50:1, 54:5, 57:3, 62:4, 5

Jeremiah 2:2, 3:18, 6:8, 7:34, 13:22, 26, 24:7, 30:10, 44:17, 45:4, 51:5

Lamentations 1:4, 5:14

Ezekiel 16:4, 16, 19, 39, 62, 20:35, 23:12, 34:25, 27, 36:11, 29

Hosea 1:2, 5:14, 9:2, 10:1, 13:1, 14:4

Amos 8:10, 13

Micah 1:7, 2:13, 4:3

Zechariah 8:8, 9:10, 13:2

Luke 15:18

Romans 9:26

2 Corinthians 11:2

1 Peter 2:10

Word/Phrase Explanations

Brethren (Gen. 27:29) signify the affections of good.

The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

It is because of a celestial and angelic proprium, or selfhood, that the church is called 'a woman,' 'a wife,' 'a bride,' 'a virgin,' and...

In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

'To put' has reference to order, arrangement, application, and influx.

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

The breast (Ezek. 16:7), signifies natural good.

As in Micah 1:8, 'to be stripped' signifies being without goods, and 'to be naked' signifies being without truths.

'Unclothed' signifies being deprived of the truths of faith.

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

In a general sense, being "born" in the Bible represents one spiritual state producing another, usually some form of love or affection producing or "giving...

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

'A harlot' signifies the affection of falsities, thus the church corrupted.

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Go after
To go after or to follow, as in Genesis 24:8, signifies to be separated from the natural, and conjoined to the rational principle.

Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is...

Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

The instruction not make clothing that mixes 'Woolen and linen' threads means, in the internal sense, that people's spiritual states of good and truth should...

In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

'A hedge,' as mentioned in Matthew 21:33, signifies preservation from falsities of evil which are from hell.

In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...

To not to be found any more, signifies not to rise again.

These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

'To overtake' denotes communication and influx.

The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

'The first and the last' signifies that the Lord is the only God.

In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

Corn,' as in Genesis 42:2, here stands for a word in the original language which means 'breaking,' and also for a similar word meaning to...

'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

'Money' relates to truth.

Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

Clothing in general represents day-to-day knowledge about spiritual things, held in the memory so it can be used for the goodness of life. For someone...

In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

The Writings tell us that the fig tree represents the "natural human," which is our outward life in the world, and the thoughts and feelings...

Plants in general stand for facts, knowledge, ideas, so it makes sense that a forest in the Bible represents a collection or system of external,...

Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

The end time of the church and each individual, is called 'the visitation,' and precedes judgment. 'Visitation' is nothing but an exploration of the quality...

Jewels' when applied to the ears, signify good in act.

To forget, in the internal sense, signifies nothing else but removal and apparent privation.

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

'A vine' signifies spiritual good and truth. 'A vine' or 'vineyard' signifies the church where the Word, and the Lord in it, is known, or...

Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

valley of
'The valley of Siddim' signifies the uncleanness of lust, and the falsities derived from them.

In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

'Tender of age' denotes the state of truths newly received not yet genuine.

'Mizraim' signifies the same thing as Egypt.

'To proclaim' signifies exploration from influx of the Lord.

It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...

A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

lie down
To “lie down” in the Bible represents a state of spiritual serenity, a time when temptations are distant and we are not in spiritual conflict....

'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...

Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

In regular language, "mercy" means being caring and compassionate toward those who are in poor states. That's a position we are all in relative to...

In the modern world, we’re used to thinking of “faith” as primarily an emotional state. When Swedenborg talks about “faith” – which his books do...

Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...

The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

Ze Swedenborgových děl


Apocalypse Explained # 1100

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

1100. And a hold of every unclean and hateful bird, signifies where there are nothing but falsities from the falsified truths of the Word. This is evident from the signification of a "hold," as being where the falsifiers are, thus hell (as above); also from the signification of "every unclean and hateful bird," as being falsities from the falsified truths of the Word; for "birds" signify things rational and intellectual, thoughts, ideas, and reasonings, thus truths or falsities, and "unclean" means what flows forth from a filthy love, and especially from the love of having dominion, for this constitutes uncleanness in hell; and "hateful" signifies what flows forth from a false principle, thus from a religious principle confirmed by the sense of the letter of the Word falsified. It is from correspondence that "birds" signify such things as pertain to man's thought, both spiritual and infernal, thus both truths and falsities, for these pertain to thought. That this is from correspondence is evident from the birds seen in the spiritual world, where all things that appear before the eyes and the other senses are correspondences. All sorts of animals of the earth, also flying things of heaven, both beautiful and unbeautiful, are seen there, and they appear from the affections and thoughts of angels or of spirits, the animals from affections, and the flying things from thoughts. It is known to everyone there that these are correspondences; and they know also to what affections and thoughts they correspond. That they are correspondences of affections and thoughts is made to appear most clearly; since they are instantly dissipated when the spirit or the angel goes away or stops thinking about the matter. As birds are correspondences of thoughts both rational and not rational, thus of both verities and falsities, therefore they have this signification in the Word, for all things of the Word are correspondences.

(Odkazy: Revelation 18:2)

[2] That "birds" signify thoughts that are from truths, both rational and spiritual, can be seen from the following passages. In David:

Let them praise the name of Jehovah, the wild beast and every beast, creeping thing and winged bird (Psalms 148:5, 10).

That "the wild beast and beast" signify the affections of the natural man, both of truth and of good, and in the contrary sense the cupidities of falsity and evil, may be seen above (n. 522, 650, 781); therefore "winged bird" signifies thoughts. This is why it is said that they should praise Jehovah, for it is man who must praise from affections and thoughts, thus from goods and truths.

(Odkazy: The Apocalypse Explained 522, 650, 781)

[3] In Hosea:

In that day will I make a covenant for them with the wild beast of the field, and with the bird of the heavens, and with the creeping thing of the earth; and I will break the bow and the sword and the war from the earth (Hosea 2:18).

This is said of the Lord's coming and of the state of heaven and the church from Him. "In that day" means the Lord's coming; "the covenant" that He will then make signifies conjunction with those who believe in Him; therefore, "the wild beast of the field and the bird of heaven" cannot mean wild beasts and birds, but must mean the things to which they correspond, which are the affections of good and truth and consequent thoughts. That there will then be no infestation from falsities and evils from hell is signified by "the bow, the sword, and the war, shall be broken in the earth."

[4] In David:

Thou madest him to have dominion over the works of Thy hands, Thou hast put all things under his feet, flocks and herds, yea, the beasts of the fields, the birds of heaven, and the fish of the sea (Psalms 8:6-8).

This treats of the Lord, of whom it is here said that "He shall have dominion over all the works of Jehovah's hands," which does not mean terrestrial things, such as flocks, herds, beasts, birds, and fishes. For what have these things to do with His dominion, which is in the heavens, and from the heavens over men on the earth, whom He will lead to life eternal? Therefore the spiritual things of the church are what are meant, "flock" signifying in general all things spiritual with man, "herd" all things natural with him that correspond to things spiritual, "beasts of the fields" affections of good in the natural man that pertain to the church (for "field" signifies the church), "birds of heaven" signify the thoughts of the rational man, and "fishes of the sea" knowledges.

[5] In Ezekiel:

I will take of the shoot of a high cedar, in the mountain of the height of Israel will I plant it, that it may lift up the bough and bear fruit and become a magnificent cedar; that under it may dwell every bird of every wing, in the shades of its branches shall they dwell (Ezekiel 17:22-23).

This means the establishment of a new church by the Lord; its establishment anew or from its first rise is meant by "the shoot of a high cedar," "cedar" here as elsewhere in the Word signifies the spiritual rational church, such as was the church with the ancients after the flood. "To plant a shoot in the mountain of the height of Israel" signifies in spiritual good, which is the good of charity, "the mountain of the height of Israel" signifying that good; "to become a magnificent cedar" signifies the full establishment of that church; "that under it may dwell every bird of every wing" signifies that there will be rational truths of every kind in that church; "to dwell in the shade of its branches" signifies these terminated in natural truths, since these cover and guard rational truths that are from a spiritual origin.

[6] In the same:

Ashur a cedar in Lebanon, which has become high. In his branches have all the birds of the heavens built their nests, and under his branches all the beasts of the field have brought forth, and in his shade have dwelt all great nations (Ezekiel 31:3, 5-6).

Here, too, "cedar" signifies the spiritual rational church, since "Assyria" signifies the rational; and as "cedar" signifies the church, it follows that "the birds of the heavens that have built their nests in its branches," and "the beasts of the field that have brought forth under them," mean rational thoughts respecting the truths of the church, and the affections of them; and this being the meaning it is added, "In his shade have dwelt all great nations."

[7] In Daniel:

Nebuchadnezzar in a dream saw a tree in the midst of the earth, and the height thereof was great; and it grew and became strong, and the height thereof reached even unto heaven, and the sight thereof unto the end of the earth; the leaf thereof was beautiful, and the flower thereof much; and in it was food for all. The beast of the field had shade under it, and the birds of the heavens dwelt in the branches of it, and all flesh was nourished by it. But a watcher and an holy one came down from heaven, crying out, Hew down the tree, and cut off his branches, shake off his leaf, and scatter his flower; let the beast flee away from under it, and the birds from his branches (Daniel 4:10-14, 20-21).

Here, too, "tree" signifies the church called Babylon in its beginning and progress, and here that church in the knowledges of truth and good. Its beginning and progress is described in the words, "it became great and strong, the leaf thereof was beautiful, and the flower thereof much, and in it was food for all;" its affections of good and thoughts of truth are signified by "the beast of the field that had shade under it, and the birds that dwelt in its branches." That it lifted up its dominion over the holy things of the church and of heaven, is meant by "a watcher and an holy one came down from heaven, and cried out, Hew down the tree and cut off his branches." That "beast and bird" here signify affections and thoughts is evident from its being said, when the tree was cut down, "let the beast flee away from under it, and the birds from his branches."

[8] "The birds of heaven" have a similar signification in the Gospels:

Jesus said, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field, and it becometh a tree, so that the winged things of heaven come and build nests in the branches thereof (Matthew 13:31-32; Mark 4:31-32; Luke 13:19).

"A tree from a grain of mustard seed" signifies a man of the church, and also a church beginning from a very little spiritual good by means of truth; for if only a very little spiritual good takes root with a man it grows like a seed in good ground. And as a "tree" thus signifies a man of the church, it follows that "the winged things of heaven" that made nests in its branches signify the knowledges of truth and thoughts therefrom. Anyone can see this is not a mere comparison, for if it were, what would be the need of such things in the Word and of like things in the Prophets?

(Odkazy: Luke 13:18-19)

[9] So again in David:

Jehovah sendeth forth fountains into the streams, they go between the mountains. They give drink to every wild beast of the fields; the wild asses quench their thirst; by them the bird of the heavens dwells, from among the boughs they utter their voices. The trees of Jehovah are satisfied, the cedars of Lebanon which He hath planted, where the birds make their nests; as to the stork her house is in the fir trees (Psalms 104:10-12, 16-17).

Such things as these also would not have been said in the Divine Word unless each particular of them had been a correspondence of things spiritual and celestial, and consequently holy. For otherwise why should it be said that "streams from fountains go between the mountains, and give drink to every wild beast of the field; that the wild asses quench their thirst, and by them the bird of the heavens dwells, and utters its voice among the boughs, and the stork in the fir trees"? But when by "fountains" truths of the Word are understood, by "rivers" intelligence therefrom, by "mountains" goods of love, by "wild beast of the fields" affections of truth, by "wild asses" the rational, and by "birds of the heavens" thoughts from Divine truths, then the Word is the holy Divine; otherwise it would be merely human.

[10] In Job:

Ask, I pray, the beasts, and they shall teach thee, or the birds of heaven, and they shall tell thee, and the fishes of the sea shall declare unto thee. Who doth not know from all these that the hand of Jehovah doeth this? (Job 12:7-9).

Evidently "beasts, birds of heaven, and fishes of the sea," do not mean here beasts, birds, and fishes, for these cannot be asked, or teach, or tell, or declare "that the hand of Jehovah doeth this;" but these signify the things that pertain to man's intelligence, "beasts" meaning his affections, "birds of heaven" his thoughts, and "fishes of the sea" cognitions and knowledges [cognitiones et scientifica]. From these man can teach that the hand of Jehovah doeth it. Unless the things of man's intelligence were signified by "beasts, birds, and fishes," it could not be asked, "Who doth not know from all these?"

(Odkazy: Acts of the Apostles 12:7-9)

[11] In Ezekiel:

Son of man, Say to the bird of every wing, and to every wild beast of the field, Gather yourselves and come, gather yourselves from every side to a great sacrifice upon the mountains of Israel. And I will give My glory among the nations (Ezekiel 39:17, 21).

This describes the establishment of the church among the nations, and the invitation and calling to it, for it is said, "So will I give my glory among the nations;" therefore "the bird of every wing," and "every wild beast of the field," signify all who are in the affection of good and the understanding of truth.

[12] So in Revelation:

An angel standing in the sun cried out with a great voice, saying to all the birds that fly in the midst of heaven, Come and be gathered together to the supper of the great God (Revelation 19:17).

Here "birds flying in the midst of heaven" cannot mean birds, but men who are rational and spiritual; for they are invited to the supper of the great God.

[13] In Jeremiah:

I beheld the mountains, and lo they were moved, and all the hills were overturned; I beheld, when lo there was no man, and all the birds of heaven were flown away. I beheld when Carmel was a wilderness, and all its cities were desolated (Jeremiah 4:24-26).

This was said of the devastation of the church as to all its good and truth. "Mountains and valleys" signify celestial and spiritual loves; and "to be moved and overturned" signifies to perish. For in the spiritual world, when there no longer exists in spirits any celestial or spiritual love, the mountains are actually moved and the hills overthrown upon which they dwelt. "All the birds were flown away" signifies that there was no longer any knowledge and consequent thought of truth; "there was no man" signifies no understanding of truth; "Carmel was a wilderness" signifies a church destitute of good and truth; and "its cities desolated" signifies that there were no longer any doctrinals of truth.

[14] In the same:

The habitations are laid waste, so that no man passeth through, neither do they hear the voice of cattle; from the bird of the heavens even to the beast they have flown away, they have gone; for I will make Jerusalem heaps, a habitation of dragons (Jeremiah 9:10-11; 12:9).

Here, too, the devastation of the church is described. "The habitations that are laid waste, so that no man passeth through," signify the doctrinals of the church which were from the Word, in which now there is no good or truth; "the voice of cattle which they do not hear," signifies good of charity and truth of faith, of which there is none; "the birds of the heavens and even the beasts are flown away, they have gone" signifies that there is no longer any thought of truth from the knowledge of it, nor any affection of good. This evidently does not mean the flying away of the birds of heaven and the going away of the beasts of the earth, but the vastation of the church as to doctrine, for it is added, "I will make Jerusalem into heaps, a habitation of dragons," "Jerusalem" signifying the church as to doctrine, and "making it into heaps, and into a habitation of dragons," its devastation.

[15] In Hosea:

There is no truth and no mercy, and no knowledge of God in the land. Therefore the land shall mourn for the wild beast of the field, and for the bird of the heavens; yea, the fishes of the sea shall be gathered together (Hosea 4:1, 3).

Evidently "the wild beast of the field, the bird of the heavens, and the fishes of the sea," have the same signification here as above, for here, too, the devastation of the church is treated of, for it is said, "there is no truth, no mercy, and no knowledge of God in the land," and "the land" signifies the church.

[16] In Zephaniah:

I will consume man and beast, I will consume the bird of the heavens and the fishes of the sea, I will cut off man from the faces of the land (Zephaniah 1:3).

"To consume man and beast" signifies to destroy spiritual and natural affection; "to consume the birds of the heavens and the fishes of the sea" signifies to destroy the perceptions and knowledges of truth; and as these signify things pertaining to the church it is said, "I will cut off man from the faces of the land," "man" signifying everything of the church.

[17] In David:

God said, I know every bird of the mountains, and the wild beast of My fields is with Me (Psalms 50:11).

In Ezekiel:

There shall be a great earthquake upon the land of Israel, and the fishes of the sea, and the bird of the heavens, and the wild beast of the field, and every creeping thing that creepeth upon the earth, and every man who is upon the faces of the earth shall tremble before Me (Ezekiel 38:19-20).

Here "the bird of the heavens and the wild beast of the field" have the same signification as above. "Earthquake" signifies a change of state of the church.

[18] In Isaiah:

Woe to the land shadowed with wings, which is beyond the rivers of Cush. The bird of the mountains and the beasts of the earth shall be left, but the bird shall loathe it, and every beast of the earth shall despise it (Isaiah 18:1, 6).

This treats of the establishment of the church with the nations and the devastation of the Jewish church; therefore "the bird and beast of the earth" signify the knowledges of truth and the affections of good.

[19] In the same:

I am God, and there is no God besides, and there is none like Me, calling a bird from the east, a man of counsel from a land far off (Isaiah 46:9, 11).

The "bird" called from the east signifies the truth of the Word, which is said to be "from the east" because it is from the good of love, "the east" being the good of love. Otherwise, what could be meant by "God shall call a bird from the east, and a man of counsel from a land far off"? "A man of counsel" means a man who is intelligent from truths that are from the good of love.

[20] In Hosea:

Ephraim, as a bird shall his glory fly away, from the birth and from the belly and from conception (Hosea 9:11).

In the same:

I will not return to destroy Ephraim. They shall go after Jehovah. With honor shall they come as a bird out of Egypt, and as a dove from the land of Assyria (Hosea 11:9-11).

"Ephraim" signifies the understanding of the truths of the church; and this is why he is compared to a bird, and it is said, "as a bird shall his glory fly away." Also in Hosea (Hosea 7:12) he is compared to a bird, for a "bird" signifies everything pertaining to the understanding, including the knowing, the thinking, and the reasoning faculties; while everything that is delightful and pleasurable, thus that pertains to the will and affection, is signified by "beast and wild beast." "The bird from Egypt" signifies the knowing faculty, which pertains to the natural man; and "the dove from Assyria" the rational faculty, since "Egypt" signifies the knowing faculty, and "Assyria" the rational faculty. Here a church to be established by the Lord is treated of.

[21] As most things of the Word have also a contrary sense, so have birds, and in that sense they signify fallacies from the sensual man, also reasonings from falsities against truths, and also falsities themselves, worse and more noxious according to the genera and the species of unclean birds; rapacious birds signifying especially the falsities that destroy truths. In many passages of the Word it is said that men "should be given for food to birds and wild beasts," which signifies that they would altogether perish by fallacies, falsities, consequent reasonings, cupidities of evil, and in general by evils and falsities from hell. This is signified by "being given for food to the birds of heaven and the beasts of the earth" in the following passages. In Jeremiah:

The carcass of this people shall be for food to the bird of the heavens, none shall frighten them away (Jeremiah 7:33).

In the same:

I will visit upon you in four kinds, with the sword to kill, and with dogs to drag about, and with the birds of the heavens and the beasts of the earth to devour and to destroy (Jeremiah 15:3).

In the same:

They shall be consumed by the sword and by famine, that their carcass may become food for the birds of the heavens and the beast of the earth (Jeremiah 16:4; 19:7; 34:20).

In Ezekiel:

Upon the faces of the field thou shalt fall, thou shalt not be brought together nor gathered; I have given thee for food to the wild beast of the earth and the bird of heaven (Jeremiah 29:5).

Upon the mountains of Israel thou shalt fall; I have given thee for food to the bird of the heavens of every wing and to the wild beast of the field (Jeremiah 39:4).

This is said of Gog. In David:

The nations have come into Thine inheritance, they have defiled the temple of Thy holiness; they have laid Jerusalem in heaps, the carcass of Thy servants have they given for food to the bird of the heavens, the flesh of Thy saints to the wild beast of the earth (Psalms 79:1-2).

(Odkazy: Ezekiel 29:5, 39:4)

[22] Because of this signification of "the birds of the heavens and the wild beasts of the earth," and because the nations of the land of Canaan signified the evils and the falsities of the church, it was customary for the Jewish nation to expose the carcasses of their enemies after their slaughter to the wild beasts and birds, by which they were devoured. This is why it was formerly regarded as horrible and profane, and is still so regarded, to leave dead men upon the face of the earth unburied, even after a battle. Also this is the signification in the Word of "not being buried," and of "bones drawn out of the graves and cast forth." Infernal falsities are signified also by:

The birds that came down upon the carcasses, that Abram drove away (Genesis 15:11).

Also by the birds in Revelation (Revelation 19:21);

Also by the birds that devoured that which was sown on the hard way (Matthew 13:3, 4; Mark 4:4; Luke 8:5).

In Daniel:

In the midst of the week he shall cause the sacrifice and the meal offering to cease. At last upon the bird of abominations shall be desolation, and even to the consummation and decision it shall drop upon the devastation (Daniel 9:27).

This is said of the total devastation of the Jewish church which was when the Lord was born. Its devastation by horrible falsities is signified by "the bird of abominations"; that falsity is here meant by "bird" is clearly evident. It is to be known that there are many kinds of falsities, and that each of them is signified by its own kind of bird; and these are enumerated in Moses (Leviticus 11:13; and Deuteronomy 14:11-20), and are mentioned in various parts of the Word, as the eagle, the kite, the woodpecker, the raven, the screech owl, the spoonbill, the heron, the owl, the horned owl, the dragon, and others.

(Continuation respecting the Athanasian Faith)

(Odkazy: Matthew 13:3-4)

[23] About God and about Divine things, which are called in heaven celestial and spiritual, and in the world ecclesiastical and theological, there is thought from light; there is also thought not from light about them. Those have thought not from light who know about these things but do not understand them. Such are all those at the present day who wish the understanding to be kept under obedience to faith, holding even that a thing must be believed and not understood, and claiming that intellectual faith is not true faith. But these are such as are not interiorly in the genuine affection of truth, and consequently are in no enlightenment; and many of them are in the pride of self-intelligence, and in the love of ruling over the souls of men by means of the holy things of the church, not knowing that truth wishes to be in the light, since the light of heaven is the Divine truth, and that a truly human understanding is moved by that light and sees from it, and that when the understanding does not see from that light it is the memory that has faith and not the man; and such faith is blind, because without an idea from the light of truth; for the understanding is the man, and the memory introduces. If what is not understood must be believed a man might be taught like a parrot to speak and to remember, even that there is holiness in the bones of the dead and in sepulchers, that carcasses perform miracles, that man will be tormented in purgatory if he does not consecrate his wealth to idols or to monasteries, that men are gods because heaven and hell are in their power, with other like things which man must believe from a blind faith and from a closed understanding, and thus from the light of both extinguished. But be it known that all the truths of the Word, which are the truths of heaven and of the church, can be seen by the understanding, in heaven spiritually, in the world rationally; for a truly human understanding is the sight itself of these truths, for it is separated from what is material, and when separated it sees truths as clearly as the eye sees objects; it sees truths as it loves them, for as it loves them it is enlightened. The angels have wisdom in consequence of seeing truths; when, therefore, it is said to any angel that this or that must be believed although it is not understood, the angel answers, Do you think that I am insane, or that you are God whom I am to believe if I do not see? It may be falsity from hell.

(Odkazy: Revelation 18:2)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 1095

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.