Bible

 

Hosea 2

Studie

   

1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

Komentář

 

Way, the truth, and the life

  

In John 14:6, 'the way' is doctrine, 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the life of truth.

(Odkazy: Arcana Coelestia 2531)

Ze Swedenborgových děl

 

Apocalypse Revealed # 208

Prostudujte si tuto pasáž

  
/ 962  
  

208. "'And do not know that you are miserable.'" This symbolically means that they do not know that nothing at all of what they know and think about the truths and goods of the church has any coherence, and that these are its walls.

Misery here symbolizes a lack of coherence; thus to be miserable symbolizes someone who thinks incoherently about matters connected with the church. The reason is that the people who are the subject here at times deny the reality of God, heaven, eternal life, the holiness of the Word, and at other times acknowledge them. Consequently what they build with one hand, they destroy with the other. Thus they are like people who build a house and then tear it down. Or they are like people who dress themselves in beautiful garments and then rend them. Their houses are consequently rubble and their garments in pieces.

Such is the nature of everything these people think regarding heaven and the church, although they are not aware of it.

This is the meaning of misery also in the following passages:

Your wisdom and your knowledge led you astray, when you said in your heart, "I am, and there is no one else besides me." ...Therefore... misery shall fall upon you... (Isaiah 47:10-11)

Misery will come upon misery... The king will mourn, and the prince will be clothed with insensibility... (Ezekiel 7:26-27)

The king who will mourn and the prince who will be clothed with insensibility are people who are impelled by the truths of the church.

...there is no rectitude in their mouth; in their inward part is misery. (Psalms 5:9)

Walls have a similar symbolic meaning in Jeremiah 49:3, Ezekiel 13:10-13, and Hosea 2:6.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.