Bible

 

Hosea 12

Studie

   

1 Ephraim feedeth on wind, and followeth after the east wind: he daily multiplieth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.

3 He took his brother by the heel in the womb, and by his strength he had power with God:

4 Yes, he had power over the angel, and prevailed: he wept, and made supplication to him: he found him in Beth-el, and there he spoke with us;

5 Even the LORD God of hosts; the LORD is his memorial.

6 Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

8 And Ephraim said, Yet I have become rich, I have found for myself substance: in all my labors they shall find no iniquity in me that were sin.

9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.

10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes by the ministry of the prophets.

11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yes, their altars are as heaps in the furrows of the fields.

12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.

14 Ephraim provoked him to anger most bitterly: therefore will he leave his blood upon him, and his reproach will his Lord return to him.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1232

Prostudujte si tuto pasáž

  
/ 10837  
  

1232. That 'Aram' or Syria means cognitions of good follows from what has been said above as well as from the Word: in Ezekiel,

Aram was your merchant in the multitude of your handiworks; they exchanged for your wares chrysoprase, purple, and embroidered work, and fine linen, and ramoth, 1 and rubies. Ezekiel 27:16.

This refers to 'Tyre' or the possession of cognitions. Here 'handiworks, chrysoprase, purple, embroidered work, fine linen, ramoth, and rubies' means nothing else than cognitions of good. In Hosea,

Jacob fled into the field of Aram and served for a wife, and for a wife kept guard. And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet he was preserved. Ephraim has provoked to anger most bitterly. Hosea 12:12-14.

Here 'Jacob' stands for the external Church, and 'Israel' for the internal spiritual Church. 'Aram' stands for cognitions of good, 'Egypt' for knowledge that debases, 'Ephraim' for debased intelligence. What these mean in this context cannot possibly be deduced from the literal sense, only from the internal sense where, as has been stated, names mean things of the Church. In Isaiah,

Behold, Damascus has been rejected so that it is not a city; it has become a heap of ruins. The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel. Isaiah 17:1, 3.

Here 'the remnant of Aram' stands for cognitions of good which are called 'the glory of Israel'. 'Aram' or Syria also stands in the contrary sense for cognitions of good that have been debased, for it is usual in the Word for an expression to be used in both senses, see Isaiah 7:4-6; 9:12; Deuteronomy 26:5.

Poznámky pod čarou:

1. A Hebrew word, the meaning of which is uncertain

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.