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Haggai 2

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1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,

2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech the high priest, and to the residue of the people, saying,

3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:

5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

8 The silver is mine, and the gold is mine, saith the LORD of hosts.

9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,

11 Thus saith the LORD of hosts, Ask now the priests concerning the law, saying,

12 If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.

13 Then said Haggai, If one that is unclean by a dead body shall touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.

15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:

16 Since those days were, when one came to a heap of twenty measures, there were but ten: when one came to the press-vat to draw out fifty vessels out of the press, there were but twenty.

17 I smote you with blasting and with mildew and with hail in all the labors of your hands; yet ye turned not to me, saith the LORD.

18 Consider now from this day, and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD'S temple was laid, consider it.

19 Is the seed yet in the barn? yes, as yet the vine, and the fig-tree, and the pomegranate, and the olive-tree, hath not brought forth: from this day will I bless you.

20 And again the word of the LORD came to Haggai in the four and twentieth day of the month, saying,

21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;

22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen: and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet; for I have chosen thee, saith the LORD of hosts.

   

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Wine

  

Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time; if lightly fermented it was rich in sugar content; it was high in mineral content; it tasted good and generally had intoxicating qualities. Thus it was a valuable commodity and treated with reverence.

Wine is, of course, made from grapes. Grapes – sweet, juicy, nutritious and full of energy-rich fructose – represent the Lord's own exquisite desire to be good to us. That's powerful stuff! But grapes have a short shelf life; you might eat a bunch for a burst of energy, but you can't exactly carry them around with you for long-term sustenance. And so it is with desires for good: They tend to come to us in energizing bursts, but fade away fairly quickly. We need something more stable and lasting.

At some point in the distant past people figured out that if you squeeze the juice from the grapes and let it ferment, the result is a liquid that offers that stability: wine. The spiritual meaning works the same way; if we examine our desires for good, try to understand and think about how to apply them, what we will get are concepts about what good really is, how to recognize it and how to make it happen. And just like the wine, these ideas offer stability and portability. For instance, finding a wallet full of cash on the sidewalk might severely test our desire to be honest, but the idea that "you shall not steal" is pretty hard to shake.

Wine, then, on the deepest level represents divine truth flowing from divine goodness – the true principles that arise from the fact that the Lord loves us and desires everything good for us.

Wine comes in many varieties, though, and is used in many ways. Depending on context it can represent truth that arises from a desire for good on much more mundane levels. You want your children to be healthy so you make them brush their teeth even though they complain and it's a pain in the neck; the truth that brushing their teeth is good for them is wine on a very day-to-day level.

In some cases wine can also actually represent good things that arise from true ideas, something of a reverse from its inmost meaning. This happens when we are in transitional stages, setting higher ideas and principles above our less-worthy desires in an effort to reshape our actions. In that case our principles are the things being squeezed, with good habits the result.

There is also, of course, a darker side to wine. There is a good deal of debate about just how much alcohol wine had in Biblical times, and some of it may indeed have been more like concentrated grape juice. But there are also many references to wine and drunkeness, so some of it, at least, was fairly potent.

On a spiritual level, getting drunk on wine represents relying too much on our ideas, taking logic to such an extreme that we forget the good things we were trying to achieve in the first place.

(Odkazy: Apocalypse Explained 376 [1-40], 1152; Apocalypse Revealed 316, 635; Arcana Coelestia 1071 [1-5], 1727, 3580 [1-4], 5117 [7], 6377, 10137 [1-10]; The Apocalypse Explained 329 [2-4]; The New Jerusalem and its Heavenly Doctrine 219)