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Genesis 34

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1 And Dinah the daughter of Leah, which she bore to Jacob, went out to see the daughters of the land.

2 And when Shechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

3 And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.

4 And Shechem spoke to his father Hamor, saying, Get me this damsel for a wife.

5 And Jacob heard that he had defiled Dinah his daughter (now his sons were with his cattle in the field:) and Jacob held his peace till they had come.

6 And Hamor the father of Shechem went out to Jacob to commune with him.

7 And the sons of Jacob came from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel, in lying with Jacob's daughter; which thing ought not to be done.

8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her to him for a wife.

9 And make ye marriages with us: give your daughters to us, and take our daughters to you.

10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

11 And Shechem said to her father, and to her brethren, Let me find favor in your eyes, and what ye shall say to me, I will give.

12 Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.

13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, (because he had defiled Dinah their sister,)

14 And they said to them, We cannot do this thing, to give our sister to one that is uncircumcised: for that would be a reproach to us:

15 But in this will we consent to you: If ye will be as we are, that every male of you shall be circumcised;

16 Then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

17 But if ye will not hearken to us, to be circumcised; then will we take our daughter, and we will be gone.

18 And their words pleased Hamor, and Shechem Hamor's son.

19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honorable than all the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and communed with the men of their city, saying,

21 These men are peaceable with us, therefore let them dwell in the land, and trade therein: for the land, behold, it is large enough for them: let us take their daughters to us for wives, and let us give them our daughters.

22 Only herein, will the men consent to us to dwell with us, to be one people, if every male among us shall be circumcised, as they are circumcised.

23 Will not their cattle, and their substance, and every beast of theirs be ours? only let us consent to them, and they will dwell with us.

24 And to Hamor and to Shechem his son hearkened all that went out of the gate of his city: and every male was circumcised, all that went out of the gate of his city.

25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

27 The sons of Jacob came upon the slain, and spoiled the city; because they had defiled their sister.

28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field.

29 And all their wealth, and all their little ones, and their wives they took captive, and spoiled even all that was in the house.

30 And Jacob said to Simeon and Levi, Ye have troubled me to make me odious among the inhabitants of the land, among the Canaanites, and the Perizzites: and I being few in number, they will assemble themselves against me, and slay me, and I shall be destroyed, I and my house.

31 And they said, Should he deal with our sister, as with a harlot?

   

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Arcana Coelestia # 4468

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4468. 'And we will be one people' means being joined together in doctrine. This is clear from the meaning of 'people' as the truth of the Church, and therefore doctrine, 1259, 1260, 3295, 3581. 'Being one people' accordingly means being joined together through doctrine. There are two things which join members of the Church together - life and doctrine. When life joins them together doctrine does not separate them, but if doctrine alone joins them together, as happens within the Church at the present day, they separate themselves from one another and form as many Churches as there are varieties of doctrine, even though doctrine exists for the sake of life, and life ensues from doctrine. Their separation from one another if doctrine alone joins them together is evident from the fact that a person who subscribes to one doctrine condemns him who subscribes to another, sometimes to hell. But doctrine does not separate people if life joins them together. This is evident from the fact that a person who leads a good life does not condemn another because he has a feeling about something different from his own but leaves it be as a matter of the other's faith and conscience. And this is an attitude which he adopts even towards those outside the Church, for he says in his heart that ignorance cannot condemn any of them, provided that they lead lives of innocence and mutual love, as young children do, who also, if they die, are in ignorance.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.