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Genesis 13

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1 And Abram returned from Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south even to Beth-el, to the place where his tent had been at the beginning, between Beth-el and Hai;

4 To the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

5 And Lot also, who went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.

8 And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.

9 Is not the whole land before thee? Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou wilt depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest to Zoar.

11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched his tent towards Sodom.

13 But the men of Sodom were wicked, and sinners before the LORD, exceedingly.

14 And the LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward:

15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.

18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar to the LORD.

   

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Genesis 18:1

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1 And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;

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Arcana Coelestia # 1581

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1581. That 'separate yourself, now, from me' means that it cannot manifest itself unless that which does not accord is reduced to nothing is clear from what has now been stated, namely that the internal man wants that in the external which does not agree with the internal to separate itself. For until it has been separated the good which flows in constantly from the internal man, that is, from the Lord by way of the internal man, cannot manifest itself. With regard to the separation however it should be realized that it is not a separating but a dying down. In nobody with the exception of the Lord can evil that is in the external man be separated, for once a person has acquired something it stays with him. But it does seem to be separated when it dies down, for when it dies down it seems to be reduced to nothing. Moreover it is the Lord alone who is responsible for it so dying down as to be seemingly reduced to nothing. And when it does in this way die down, goods for the first time flow in from the Lord and move the external man. The state in which angels live is such as this. All they are conscious of is that evil has been separated from them, but in fact it is purely a withholding from evil and thus a dying down in such a way as to be seemingly reduced to nothing. Consequently it is an appearance, which angels also recognize when they reflect on the matter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.