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Ezekiel 5

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1 And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thy head and upon thy beard: then take to thee balances to weigh, and divide the hair.

2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

3 Thou shalt also take of them a few in number, and bind them in thy skirts.

4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire: from which a fire shall come forth into all the house of Israel.

5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are around her.

6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are around her: for they have refused my judgments and my statutes, they have not walked in them.

7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are around you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are around you:

8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

9 And I will do in thee that which I have not done, and the like to which I will not do any more, because of all thy abominations.

10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

11 Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thy abominations, therefore I will also diminish thee; neither shall my eye spare, neither will I have any pity.

12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword around thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

13 Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.

14 Moreover I will make thee waste, and a reproach among the nations that are around thee, in the sight of all that pass by.

15 So it shall be a reproach and a taunt, an instruction and an astonishment to the nations that are around thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.

16 When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.

   

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Apocalypse Explained # 908

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908. And in His hand a sharp sickle, signifies the Divine truth accurately exploring and separating. This is evident from the signification of a "sickle," as being the Divine truth accurately exploring and separating. This is the signification of "sickle," because it has almost the same signification as "sword" [gladius et machaera], which means in the spiritual sense the Divine truth fighting against falsity and dispersing it (See above, 73, 131, 367); so here in place of sword [gladius et machaera] a "sickle" is mentioned, because the harvest is treated of, respecting which and the sickle more will be said hereafter. "A sharp sickle" signifies the Divine truth accurately exploring and separating, because the "harvest" signifies the last state of the church preceding the Last Judgment, when the Lord explores everyone and separates; and when this is done the good are raised up into heaven and the evil cast into hell, which is the Last Judgment. That such exploration and separation are effected before the Last Judgment, and have also been done at this day, has been set forth to some extent from experience in the work on The Last Judgment, and also above; and more will be said about it in an appendix at the end of this work.

[2] That "sharp" signifies what is careful, accurate and complete, is evident without explanation. For a sharp sickle, like a sharp sword, acts with great accuracy and pierces very keenly. This is shown in the following passages. In Isaiah:

Jehovah hath made my mouth like a sharp sword (Isaiah 49:2).

The "mouth" of the prophet signifies the Divine truth, and for this reason is compared to a sharp sword, meaning that the Divine truth pierces and wholly disperses and destroys falsity. So in Revelation:

Out of the mouth of the Son of man went forth a sharp two-edged sword (Revelation 1:16; 2:12; 19:15, 21).

The tongue of the wicked, which speaks falsities from interior evil, and pierces and disperses truths, is also compared to a sharp sword and sharp arrows. In David:

My soul, in the midst of lions do I lie; the sons of man are set on fire, their teeth are spears and arrows, and their tongue a sharp sword (Psalms 57:4).

And elsewhere:

Jehovah deliver my soul from the lip of falsehood, from the tongue of deceit, sharp arrows of the mighty (Psalms 120:2, 4).

Here "the lip of falsehood and the tongue of deceit" stand for falsities from evil; and the dispersion of truth by falsities is signified by "a sharp sword" and "sharp arrows." In like manner in Ezekiel (Ezekiel 5:1).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.