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Ezekiel 41

English: Webster's Bible         

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1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length of it forty cubits: and the breadth, twenty cubits.

3 Then he went inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

4 So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

5 Afterward he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round the house on every side.

6 And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

7 And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

8 I saw also the hight of the house around: the foundations of the side-chambers were a full reed of six great cubits.

9 The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.

10 And between the chambers was the width of twenty cubits around the house on every side.

11 And the doors of the side-chambers were towards the place that was left, one door towards the north, and another door towards the south: and the breadth of the place that was left was five cubits around.

12 Now the building that was before the separate place at the end towards the west was seventy cubits broad; and the wall of the building was five cubits thick around, and its length ninety cubits.

13 So he measured the house, a hundred cubits long; and the separate place, and the building, with its walls, a hundred cubits long;

14 Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.

15 And he measured the length of the building over against the separate place which was behind it, and its galleries on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court;

16 The door posts, and the narrow windows, and the galleries around on their three stories, over against the door, ceiled with wood around, and from the ground up to the windows, and the windows were covered;

17 To that above the door, even to the inner house, and without, and by all the wall around within and without, by measure.

18 And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;

19 So that the face of a man was towards the palm-tree on the one side, and the face of a young lion towards the palm-tree on the other side: it was made through all the house around.

20 From the ground to above the door were cherubim and palm-trees made, and on the wall of the temple.

21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

22 The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves each, two turning leaves; two leaves for the one door, and two leaves for the other door.

25 And there were made on them, on the doors of the temple, cherubim and palm-trees, as were made upon the walls; and there were thick planks upon the face of the porch without.

26 And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch, and upon the side-chambers of the house, and thick planks.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 648

Apocalypse Revealed 861, 945

Conjugial Love 26

Divine Providence 134

Doctrine of the Lord 52

Heaven and Hell 171

The Inner Meaning of the Prophets and Psalms 164


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3391, 3708, 3858, 4482, 5291, 6367, 7847, ...

Apocalypse Revealed 36, 191, 239, 367, 486, 904

Sacred Scripture 97

Heaven and Hell 197

True Christianity 260


References from Swedenborg's unpublished works:

Apocalypse Explained 208, 220, 277, 391, 417, 458, 627, ...

Scriptural Confirmations 4, 53

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Revelation 21:16

Word/Phrase Explanations

the temple
'Solomon's temple' represents heaven and the church.

temple
'A temple' represents heaven and the church. The sacred place where the ark was, represents the inmost, or third heaven, and the church among people...

measured
'To measure' signifies knowing and exploring the quality of something.

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

side
'Side' signifies good or spiritual love.

tabernacle
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

door
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

five
Five also signifies all things of one part.

Length
'Length' symbolizes goodness, here, the goodness of the church, for the same reason that 'breadth' symbolizes truth. This is because 'length means the sweep of...

forty
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

twenty
'Twenty,' when referring to a quantity, signifies everything or fullness, because it is ten twice. 'Twenty,' as in Genesis 18:31, like all numbers occurring in...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

wall
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

thirty
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

entered
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

Might
'Might' denotes the forces or power of truth.

around
To encompass, as in Genesis 19:4, signifies to be contrary, or to attack and assault with a hostile intention.

saw
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

foundations
A foundation signifies truth on which heaven and the church, and its doctrines are founded.

Full
'To satiate' relates to the extent of a person's will, for good or evil.

Reed
'A bruised reed' signifies feeble power or ability. 'A bruised reed shall he not break and the smoking flax shall he not quench,' as in...

place
'A room' or 'place' denotes state.

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

North
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

south
'South' denotes truth in light.

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

long
'Long' and thence to prolong, refer to good.

a
A help-meet for him,' or 'a help as before him,' as mentioned in Genesis 2:18, signifies proprium, or what is one's own. However, whereas the...

behind
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

Court
The court of the tabernacle (Exodus 27:9), etc., signifies the external of heaven, or the first, which is also called the ultimate heaven.

windows
'Window' signifies truth in the light.

wood
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

ground
In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

covered
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

cherubim
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

faces
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

squared
'Square' signifies righteousness.

sanctuary
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

high
'Height' signifies what is inward, and also heaven.

table
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

turning
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

one side
Generally when things in the Bible are described as having two sides – especially when the two sides are equal – it has to do...

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Apocalypse Explained # 220

Apocalypse Explained (Whitehead translation)      

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220. But it shall be told also what "temple" signifies in the Word. In the highest sense, "temple" signifies the Lord's Divine Human, and in the relative sense, heaven; and as it signifies heaven, it also signifies the church, for the church is the Lord's heaven on earth; and as "temple" signifies heaven and the church it also signifies Divine truth proceeding from the Lord, for the reason that this makes heaven and the church; for those who receive Divine truth in soul and heart, that is, in faith and love, are they who constitute heaven and the church. As such is the signification of "temple," it is said, "the temple of My God;" "My God," when said by the Lord, meaning heaven and Divine truth there, which also is the Lord in heaven. The Lord is above the heavens, and to those who are in the heavens He appears as a sun. From the Lord as a sun light and heat go forth. Light in heaven is in its essence Divine truth, and heat in heaven is in its essence Divine good; these two make heaven in general and in particular. Divine truth is what is meant by "My God;" therefore in the Word of the Old Testament the Lord is called both "Jehovah" and "God;" "Jehovah" where Divine good is treated of, and "God" where Divine truth is treated of; for the same reason also angels are called "gods," and the word God in the Hebrew is used in the plural, Elohim. This shows why it is said, "the temple of My God." (That the Lord is called "Jehovah" where Divine good is treated of, but "God" where Divine truth is treated of, see Arcana Coelestia 709, 732, 2586, 2769, 2807, 2822, 3921, 4283, 4402, 7010, 9167; that He is called Jehovah" from Esse, thus from Essence, but "God" from Existere, thus from Existence, n. 300, 3910, 6905; that the Divine Esse moreover is Divine good, and the Divine Existere is Divine truth, n. 3061, 6280, 6880, 6905, 10579; and in general that good is the esse, and truth the existere therefrom, n. 5002; that the angels are called "gods" from their reception of Divine truth from the Lord, n. 4295, 4402, 7268, 7873, 8192, 8301, 8192. That the Divine of the Lord in the heavens is Divine truth united to Divine good, see in the work on Heaven and Hell (13, 133, 139-140. That light in the heavens is in its essence Divine truth, and heat there is Divine good, both from the Lord, see in the same work n. 126-140, 275.)

(Odkazy: Arcana Coelestia 5002; Revelation 3:12; The New Jerusalem and its Heavenly Doctrine 126-140, 275)


[2] That "temple" in the Word signifies the Lord's Divine Human, and in the relative sense, heaven and the church, consequently also Divine truth, can be seen from the following passages.

In John:

The Jews asking, What sign showest Thou unto us, that Thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, In forty and six years was this temple built, and wilt Thou raise it up in three days? But He was speaking of the Temple of His body (John 2:18-23).

That "temple" signifies the Lord's Divine Human is here openly declared; for "destroying the temple and raising it up after three days" means the Lord's death, burial, and resurrection.

(Odkazy: John 2:18-22)


[3] In Malachi:

Behold, I send My messenger, and he shall prepare the way before Me; and the Lord shall suddenly come to His temple, and the Angel of the covenant whom ye seek (Malachi 3:1).

Here also "temple" means the Lord's Divine Human; for the Lord's coming is here treated of, therefore "coming to His temple" signifies to His Human.

[4] In Revelation:

I saw no temple in the New Jerusalem, for the Lord God Almighty is its temple, and the Lamb (Revelation 21:22).

The New Heaven and the New Earth, when they will be in internals, and not in externals, are here treated of, therefore it is said, that "there will be no temple," but "the Lord God Almighty, and the Lamb." "The Lord God Almighty," is the Divine Itself of the Lord, and "the Lamb" is His Divine Human; from which also it is clear, that His Divine in the heavens is meant by "temple."

(Odkazy: Luke 12:8)


[5] In Isaiah:

I saw the Lord sitting upon a throne, high and lifted up, and His skirts filled the temple (Isaiah 6:1).

"The throne high and lifted up," upon which the Lord was seen to sit, signifies the Lord in respect to Divine truth in the higher heavens; but "His skirts" signify His Divine truth in the church. (That "skirts" signify, in reference to the Lord, His Divine truth in ultimates, see Arcana Coelestia 9917.)

That:

The veil of the temple was rent into two parts from the top to the bottom, after the Lord suffered (Matthew 27:51; Mark 15:34, 38; Luke 23:45);

signified the union of the Lord's Divine Human with the Divine itself (see Arcana Coelestia 9670).

[6] In the passages that follow "temple" signifies the Lord's Divine Human, and at the same time heaven and the church.

In David :

I will bow myself down toward the temple of Thy holiness, and will confess unto Thy name (Psalms 138:2).

In Jonah:

I said, I am cast out from before Thine eyes, but yet will I add to look to the temple of Thy holiness, and my prayer came to Thee to the temple of Thy holiness (Jon. Haggai 2:4, 7).

In Habakkuk:

Jehovah in the temple of Thy 1 holiness (Habakkuk 2:20).

In Matthew:

Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Ye fools and blind; for whether is greater, the gold or the temple that sanctifieth the gold? (Matthew 23:16, 17).

In John :

Jesus said to them that sold in the temple, Take these hence; make not My Father's house a house of merchandise. Then the disciples remembered that it was written, The zeal of Thine house hath consumed me (John 2:16, 17).

(Odkazy: John 2:16-17; Jonah 2:4, 2:7; Matthew 23:16-17)


[7] Beside these, there are many other passages in the Word where "temple" is mentioned. That it may be known that "temple" means heaven and the church, as also Divine truth proceeding from the Lord, I will cite these passages here, lest the mind should cling to the idea that a mere temple is meant, and not something more holy; for the temple in Jerusalem was holy because it represented and thus signified what is holy. That "temple" signified heaven is evident from these passages. In David:

I called upon Jehovah, and cried unto my God: He heard my voice from His temple (Psalms 18:6).

In the same:

A day in Thy courts is better than thousands. I have chosen to stand at the door in the house of my God, rather than to dwell in the tents of wickedness (Psalms 84:10).

In the same:

The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon. They that are planted in the house of Jehovah shall flourish in the courts of our God (Psalms 92:12-13).

In the same :

One thing have I asked of Jehovah; that I may dwell in the house of Jehovah, and to early visit His temple (Psalms 27:4).

I shall be at rest in the house of Jehovah for length of days (Psalms 23:6).

In John:

Jesus said, In My Father's house are many mansions (John 14:2).

It is clear that in these passages, by "house of Jehovah" and "Father's house" heaven is meant.

[8] In the following passages the church also is meant. In Isaiah:

The house of our holiness and our splendor, where our fathers praised Thee, is burned up with fire (Isaiah 64:11).

In Jeremiah:

I have forsaken My house, I have abandoned Mine heritage (Jeremiah 12:7).

In Haggai:

I will shake all nations, that the choice of all nations may come; and I will fill this house with glory. The silver is Mine, and the gold is Mine. The glory of this latter house shall be greater than that of the former (Haggai 2:7-9).

In Isaiah:

He shall say to Jerusalem, Thou shalt be built; and to the temple, Thou shalt be founded (Isaiah 44:28).

Here the coming of the Lord and a new church at that time are treated of. In Zechariah the meaning is similar:

The house of Jehovah was founded that the temple may be built (Zechariah 8:9).

In Daniel:

Belshazzar commanded to bring the vessels of gold and silver which Nebuchadnezzar his father had taken out of the temple in Jerusalem, that they might drink from them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone, and then came the writing on the wall (Daniel 5:2-4.).

The "gold and silver vessels that were brought from the temple of Jerusalem" signified the goods and truths of the church; that they "drank wine from them and praised the gods of gold, of silver, of brass, of iron, of wood, and of stone," signifies the profanation of those goods and truths; and on account of this the writing appeared on the wall, and the king 2 was changed from a man into a wild beast.

[9] In Matthew:

And the disciples came to show Jesus the building of the temple. Jesus said unto them, See ye all these things? There shall not be left here stone upon stone that shall not be thrown down (Matthew 24:1, 2; Mark 13:1-5; Luke 21:5-7).

That "there should not be left of the temple stone upon stone that should not be thrown down" signifies the total destruction and vastation of the church ("stone" signifying the truth of the church); and because this is what is meant, the successive vastation of the church is what is treated of in these chapters in the Evangelists.

In Revelation:

And the angel stood, saying, Rise and measure the temple of God and the altar, and them that worship therein (Revelation 11:1).

The "temple" here also signifies the church, and "measuring" signifies to explore its quality:

The new temple and its measurements (Ezekiel 40-Ezekiel 47); have a like signification.

(Odkazy: Mark 13:1-2; Matthew 24:1-2)


[10] That "temple" signifies Divine truth which is from the Lord, is evident from the following passages.

In Ezekiel:

The glory of Jehovah mounted up from above the cherub over the threshold of the house; and the house was filled with the cloud; but the court was full of the brightness of the glory of Jehovah (Ezekiel 10:4).

"House" here means heaven and the church, and "cloud" and "glory" Divine truth. (That "cloud" is Divine truth, see above, n. 36; and "glory" the like, n. 33.)

(Odkazy: Ezekiel 40:1, 41:1, 42:1, 43:1, 44:1, 45:1, 46:1, 47:1; The Apocalypse Explained 33, 36)


[11] In Micah:

Many nations shall go, and say, Come and let us go up to the mountain of Jehovah, and to the house of our God; that He may instruct us of His ways, and that we may go in His paths; for from Zion shall go forth instruction, and the Word out of Jerusalem (Micah 4:2).

"Mountain of Jehovah, and house of God," signify the church, likewise "Zion" and "Jerusalem;" "to be instructed of His ways, and to go in His paths," is to be instructed in Divine truths; it is therefore said, "From Zion shall go forth instruction, and the Word out of Jerusalem."

[12] In Isaiah:

A voice of a tumult of Jehovah 3 from the city, the voice of Jehovah out of the temple (Isaiah 66:6).

"City" means the doctrine of truth; "temple" the church; and "the voice of Jehovah out of the temple" Divine truth. In Revelation:

There came forth a great voice out of the temple of heaven, from the throne, saying (Revelation 16:17).

Here, likewise, "voice" means Divine truth.

Again:

And the temple of God in heaven was opened, and there was seen in the temple the ark of His covenant; and there were lightnings, voices, thunderings (Revelation 11:19).

"Lightnings, voices, thunderings," signify in the Word Divine truths out of heaven (see Arcana Coelestia 7573, 8914).

The temple of the tabernacle of the testimony in heaven was opened; and there came out from the temple seven angels, having the seven plagues. And the temple was filled with smoke from the glory of God, and from His power (Revelation 15:5-6, 8).

Here seven angels are said to have come out from the temple in heaven, because "angels" signify Divine truths (see above, n. 130, 200). What is signified by "smoke from the glory of God" will be seen in the explanation of these words further on. It should be known, moreover, that the temple built by Solomon, and also the house of the forest of Lebanon, and each particular thing pertaining to them (as described in 1 Kings 6, 1 Kings 7), signified spiritual and celestial things pertaining to the church and to heaven.

-----
Footnotes:

1.  The Hebrew has "His," as found in Apocalypse Explained 587; Arcana Coelestia 643.

2.  It was not Belshazzar but Nebuchadnezzar who was changed into a beast.

3.  "Of Jehovah" is not found in the Hebrew.

-----

(Odkazy: 1 Kings 6:1, 7:1; John 2:16-22; Luke 12:8; Revelation 3:12; The Apocalypse Explained 130, 200)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 202, 222, 223, 242, 253, 277, 313, 392, 478, 608, 629, 695, 699, 909, 914, 915, 918, 920, 939, 948, 1013

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.


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