Ezekiel 36

English: Webster's Bible         

Studovat vnitřní smysl

← Předchozí   Další →

1 Also thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

2 Thus saith the Lord GOD; Because the enemy had said against you, Aha, even the ancient high places are ours in possession:

3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession to the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are around;

5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

7 Therefore thus saith the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.

8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

9 For behold, I am for you, and I will turn to you, and ye shall be tilled and sown:

10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built.

11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old states, and will do better to you than at your beginnings: and ye shall know that I am the LORD.

12 Yes, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.

13 Thus saith the Lord GOD; Because they say to you, Thou land devourest men, and hast bereaved thy nations;

14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.

15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

16 Moreover the word of the LORD came to me, saying,

17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols with which they had polluted it:

19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

20 And when they entered among the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

21 But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.

22 Therefore say to the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name's sake, which ye have profaned among the heathen, whither ye went.

23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.

32 Not for your sakes do I this, saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.

33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.

34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fortified, and are inhabited.

36 Then the heathen that are left around you shall know that I the LORD build the ruined places, and plant that which was desolate: I the LORD have spoken it, and I will do it.

37 Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.

38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

← Předchozí   Další →

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 159

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 46, 55, 343, 477, 2973, 3322, 3813, ...

Apocalypse Revealed 243, 336, 459, 483, 567, 704, 832, ...

Divine Love and Wisdom 383

The Lord 4, 28, 49

Sacred Scripture 86

Life 86

True Christianity 143, 251, 601, 705

References from Swedenborg's unpublished works:

Apocalypse Explained 183, 280, 304, 331, 405, 587, 650, ...

Divine Wisdom 6

Scriptural Confirmations 4, 53

Jiný komentář


Hop to Similar Bible Verses

Leviticus 15:19, 16:30, 18:24, 25

Numbers 13:32

Deuteronomy 9:5, 16:16, 30:3, 4, 5, 8

1 Samuel 10:9

2 Samuel 12:14

2 Kings 19:34

Psalms 51:9, 79:4, 12, 83:13, 85:13, 105:45, 106:39, 107:3, 115:1, 123:3, 126:2

Isaiah 34:2, 5, 43:6, 25, 44:3, 48:9, 11, 51:3, 52:5, 62:4, 65:9, 19, 23

Jeremiah 12:14, 16:18, 23:3, 4, 8, 24:7, 30:18, 19, 22, 31:1, 12, 27, 32:37, 38, 40, 41, 33:8, 9, 12, 24

Ezekiel 5:14, 6:2, 3, 9, 11:19, 16:9, 36, 38, 61, 17:24, 18:30, 20:9, 41, 43, 44, 21:17, 22:15, 25:12, 28:22, 25, 33:25, 34:13, 26, 27, 29, 35:10, 15, 36:9, 10, 22, 32, 33, 34, 37:12, 14, 23, 24, 26, ...

Daniel 9:18

Hosea 2:1, 23, 14:9

Joel 2:19, 22, 24

Amos 9:9, 11

Obadiah 1:17, 20

Micah 2:10, 12, 5:12

Zephaniah 3:15

Zechariah 1:14, 2:8, 8:8, 12, 13:1

Luke 11:2

John 3:5

Romans 2:6, 24, 11:26

1 Corinthians 3:16

2 Corinthians 3

Ephesians 2:10

Hebrews 8:10, 10:22

Word/Phrase Explanations

'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

'Height' signifies what is inward, and also heaven.

'Side' signifies good or spiritual love.

'Might' denotes the forces or power of truth.

'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

'A lip' signifies doctrine. A lip,' as in Isaiah 6:3, 7, signifies the interior parts of a person, consequently, internal worship, where adoration is grounded....

The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

In Isaiah 40:12 'to weigh the mountains in a balance, and the hills in scales,' signifies that the celestial aspects of love and charity are...

Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Fury is a receding from good, and anger is a receding from truth.

On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

The idea of "lifting" is used in a number of different ways in the Bible. In general, it means connecting with a higher spiritual state...

In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

A branch (Matt. 24:32) signifies affection, for affection springs and flourishes from good as a branch Springs from its trunk. A branch (Mal. 4:1) denotes...

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

Coming (Gen. 41:14) denotes communication by influx.

Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

'Spreading themselves on the earth,' as in Genesis 8:17, signifies the internal self operating on the external.

A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

'Inhabit' refers to good.

"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

'Produce' denotes fruit derived from the good of charity, and truth of faith.

In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

To walk in the Bible represents living, and usually means living according to the true things taught to us by the Lord -- to "walk...

In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

To revile something – or "reproach," as it is often translated – represents making a direct and deliberate attack on what is spiritually true, in...

A help-meet for him,' or 'a help as before him,' as mentioned in Genesis 2:18, signifies proprium, or what is one's own. However, whereas the...

Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

As with many verbs, the meaning of "remove" in the Bible varies a good bit depending on context. It generally involves a separation of spiritual...

Bloods signify evil, in Ezek. 16:9.

Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

'Pollution' denotes the truth of faith defiled.

The meaning of "scatter" in the Bible is relatively literal, but it is used in regard to spiritual things, not natural ones. So to "scatter"...

It’s easy to see the connection between judging and truth. In a court of law, the judge’s whole purpose is to find the truth. In...

All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

'Middle' denotes what is primary, principal, or inmost.

'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and...

As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

To be "pure" in the Bible means - unsurprisingly - to be devoid of evil. Thus all the washing for purification prescribed in the Laws...

'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

'To put' has reference to order, arrangement, application, and influx.

Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

'Ordinances' in the prophets, signify changes relative to spiritual and celestial things, both in general and particular, which are also compared to the changes of...

"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.

'To proclaim' signifies exploration from influx of the Lord.

Corn,' as in Genesis 42:2, here stands for a word in the original language which means 'breaking,' and also for a similar word meaning to...

'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

'Wickedness' signifies evil, and 'iniquity' signifies falsities.

'To set a way,' as in Genesis 30:36, signifies being separated.

It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

To be ashamed (Gen 2:25) signifies to be in evil

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

Garden of Eden
A Garden in Eden eastward, as in Genesis 2:8... 'Garden' means intelligence, 'Eden' love, 'the east' the Lord. 'A garden in Eden, from the east'...

A garden and paradise signify intellect and wisdom.

According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

'A shrub' signifies the knowledges of truth.

Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

'To satiate' relates to the extent of a person's will, for good or evil.

A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.

 Quotes: The Promise of Baptism
Teaching Support | Ages over 15

Ze Swedenborgových děl


Apocalypse Explained # 183

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

183. These things saith He that hath the seven spirits of God, signifies the Lord from whom are all the truths of heaven and of the church. This may appear from the fact that it is the Lord who is meant, because it is the Son of man who said these things, as well as those said to the angels of the other churches; and the Son of man is the Lord in respect to the Divine Human (see n. 63, 151). By "the seven spirits of God" all the truths of heaven and of the church are meant, because "the Spirit of God" in the Word signifies Divine truth proceeding from the Lord. "Spirit" is mentioned in many passages in the Word, and "spirit," when used in reference to man, signifies Divine truth received in the life, thus it signifies man's spiritual life; but in reference to the Lord, by "spirit" is meant the Divine that proceeds from Him, which is called by the general term Divine truth. But since few at this day know what is meant by "spirit" in the Word, I will first show by passages from the Word that "spirit," in reference to man, signifies Divine truth received in the life, thus man's spiritual life. But because there are two things that constitute man's spiritual life, namely, the good of love and the truth of faith, in many passages in the Word mention is made of "heart and spirit," and also of "heart and soul;" and by "heart" the good of love is signified, and by "spirit" the truth of faith; the latter is also signified by "soul," for this means in the Word man's spirit.

(Odkazy: Revelation 3:1; The Apocalypse Explained 63, The Apocalypse Explained 151)

[2] That "spirit," in reference to man, signifies truth received in the life, is clear from the following passages. In Ezekiel:

Make you a new heart and a new spirit; why will ye die, O house of Israel (Ezekiel 18:31).

In the same:

A new heart will I give you, and a new spirit will I give in the midst of you (Ezekiel 36:26).

And in David:

Create for me a clean heart, O God, and renew a steadfast spirit in the midst of me. The sacrifices of God are a broken spirit; a broken and contrite heart God doth not despise (Psalms 51:10, 17).

In these passages "heart" signifies the good of love, and "spirit" the truth of faith, from which man has spiritual life; for there are two things that make all of man's life, namely, good and truth; these two when united in man make his spiritual life.

(Odkazy: Psalms 51:10-12)

[3] As "heart" signifies good, and "spirit" truth, both received in the life, so "heart," in the contrary sense, signifies evil, and "spirit" falsity; for most expressions in the Word have also a contrary sense. In this sense "heart" and "spirit" are mentioned, in David:

A generation that doth not set its heart aright, neither is its spirit steadfast with God (Psalms 78:8).

And in Ezekiel:

Every heart shall melt, and every spirit shall faint (Ezekiel 21:7).

In Moses:

Jehovah hardened the spirit of the king of Heshbon, and confirmed his heart (Deuteronomy 2:30).

In Isaiah:

Conceive chaff, bring forth stubble; your spirit fire shall devour (Isaiah 33:11).

In Ezekiel:

Woe unto the foolish prophets that go away after their own spirit (Ezekiel 13:3).

In the same:

That which ascendeth upon your spirit shall never come to pass (Ezekiel 20:32).

[4] From this it is clear that the whole of man's life is meant by "heart and spirit;" and as his whole life refers itself to these two, namely, to good and truth, and in a spiritual sense to love and faith, so these two lives of man are meant by "heart and spirit." From this also it is that "heart and spirit" signify the will and the understanding of man; since these two faculties in man make all his life; nowhere else than in these has man life; and for the reason that the will is the receptacle of good and its love, or of evil and its love; and the understanding is the receptacle of truth and 1 its faith, or of falsity and its faith; and as has been said, all things with man refer themselves to good and truth, or to evil and falsity, and in a spiritual sense to love and faith (see The Doctrine of the New Jerusalem 28-35). In reference to man, "spirit" signifies truth or falsity, and man's life from one or the other; because by "spirit" is meant especially the spirit that is in man and that thinks, and it thinks 2 either from truths or from falsities. But as was said just above, there are two things that make the life of man, understanding and will; the life of the understanding is to think either from truths or from falsities, and the life of the will is to affect or inflame with love those things that the understanding thinks. These two lives of man correspond to the two lives of his body, which are the life of the respiration of the lungs, and the life of the pulse of the heart; it is by this correspondence that spirit and body with man are united (see above, n. 167; and in the work on Heaven and Hell 446-447).

(Odkazy: The Apocalypse Explained 167)

[5] Because of this correspondence the word that means spirit in the Hebrew, as well as in many other languages, means wind or breath; so also to expire [to breathe out] is expressed by the term "to give up the spirit [breath, or ghost];" and this also in the Word; as in David:

I gathered in 3 their spirit, he expired (Psalms 104:29).

In Ezekiel:

The Lord Jehovih said to the dry bones, Behold I bring spirit into you, that ye may live; and the Lord Jehovih said, From the four winds come, O spirit, and breathe into these slain; and the spirit came into them, and they revived (Ezekiel 37:5, 9-10).

In Revelation:

The two witnesses were slain by the beast that cometh up out of the abyss; but after the three days and a half the spirit of life from God entered into them, so that they stood upon their feet (Revelation 11:7, 11).

In Luke:

Jesus, taking the hand of the dead girl, called, saying, Maiden, arise. Therefore her spirit came again, and she rose up immediately (Luke 8:54-55).

[6] When these passages are understood it can be seen what "spirit" signifies, when predicated of man, in many places in the Word, of which I will cite only these. In John:

Except one be born of water and of the spirit he cannot enter into the kingdom of God. The wind bloweth where it listeth, and thou hearest the sound thereof, but knowest not whence it cometh and whither it goeth; so is everyone that is born of the spirit (John 3:5, 8).

The Lord breathed on the disciples, and said, Receive ye the Holy Spirit (John 20:22).

And in the book of Genesis:

Jehovah breathed into man's nostrils the breath of lives (Genesis 2:7);

besides other places.

(Odkazy: John 20:21-22)

[7] That "spirit," in the spiritual sense, signifies truth, and man's life therefrom, which is intelligence, is clear from the following passages. In John:

The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth (John 4:23).

In Daniel:

In him was an excellent spirit of knowledge and understanding. I have heard of thee that the spirit of God is in thee, and that light and understanding and excellent wisdom is found in thee (Daniel 5:12, 14).

In Moses:

Thou shalt speak to all the wise in heart, whom I have filled with the spirit of wisdom (Exodus 28:3).

In Luke:

John grew, and waxed strong in spirit (Luke 1:80).

And concerning the Lord:

The child Jesus grew, and waxed strong in spirit, and was filled with wisdom (Luke 2:40).

[8] When it is known what "spirit," in reference to man, signifies, it can be known what it signifies when predicated of Jehovah or the Lord, to whom are attributed all things that a man has, as face, eyes, ears, arms, hands, as also heart and soul, and so also a spirit, which in the Word is called "the Spirit of God," "the Spirit of Jehovah," "the Spirit of His nostrils," "the Spirit of His mouth," "the Spirit of truth," "the Spirit of holiness," and "the Holy Spirit." That "spirit" means Divine truth proceeding from the Lord is plain from many passages in the Word. Divine truth proceeding from the Lord is "the Spirit of God," because from it men have all their life; and those who receive that Divine truth in faith and life have heavenly life. That this is "the Spirit of God" the Lord Himself teaches. In John:

The words that I speak unto you are spirit and are life (John 6:63).

In Isaiah:

There went forth 4 a shoot out of the stock of Jesse; the spirit of Jehovah shall rest upon Him, the spirit of wisdom and intelligence, the spirit of counsel and of might (Isaiah 11:1, 2). In the same:

I have given My spirit unto Him: He shall bring forth judgment to the nations (Isaiah 42:1).

In the same:

He shall come like a flood; the spirit of Jehovah shall lift up a standard against Him (Isaiah 59:19).

In the same:

The spirit of the Lord Jehovih is upon me, therefore Jehovah hath anointed me to preach good tidings to the poor (Isaiah 61:1). In John:

He whom the Father hath sent speaketh the words of God, for not by measure hath God given the spirit (John 3:34).

These things are said of the Lord.

(Odkazy: Isaiah 11:1-2; John 16:13-14)

[9] That the Holy Spirit is Divine truth proceeding from the Lord can be seen in John:

I tell you the truth; it is expedient for you that I go away; for if I go not away the Comforter will not come unto you; but if I go away I will send Him unto you. When He, the Spirit of truth, is come, He shall guide you into all truth; He shall not speak from Himself, but He shall take of Mine, and shall declare it unto you (John 16:7, 13, 14).

That "the Comforter (Paraclete)" here is Divine truth proceeding from the Lord is plainly evident, for it is said that the Lord Himself spoke to them the "truth," and that, when He should go away, He would send the Comforter, the "Spirit of truth," who should "guide them into all truth," and that He would "not speak from Himself," but from the Lord. It is said "He shall take of Mine," because Divine truth proceeds from the Lord, and what proceeds is called "Mine;" for the Lord Himself is Divine love; and what proceeds from Him is Divine truth, thus it is His (see in the work on Heaven and Hell 139, 140, and the preceding numbers; and in The Doctrine of the New Jerusalem 307). "Being sent" and "sending" mean proceeding and going forth (see Arcana Coelestia., n. 2397, 4710, 6831, 10561); the same is meant here by "I will send Him to you." That "the Comforter" is the Holy Spirit is evident in John:

The Comforter, the Holy Spirit, He shall teach you all things (John 14:26).

(Odkazy: Heaven and Hell 139-140; John 16:13-14)

[10] In the same:

Jesus cried with a great voice, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture saith, out of his belly shall flow rivers of living water. This He saith of the spirit which they that believe on Him were to receive; the Holy Spirit was not yet, because Jesus was not yet glorified (John 7:37-39).

It is clear from this that the Holy Spirit is Divine truth, proceeding from the Lord, which flows in with man, both immediately from the Lord Himself and mediately through angels and spirits; for the Lord says first, that "he who believes on Him, out of His belly shall flow rivers of living water," and then that "He spake this of the spirit which they were to receive;" for "water" in the spiritual sense, signifies truth, and "rivers of living water," Divine truth from the Lord in abundance; the like is therefore meant by "the spirit which they were to receive." (That "water" signifies truth," and "living water" Divine truth," see above, n. 71.) And as Divine truth proceeds from the glorified Human of the Lord and not immediately from the Divine Itself, for this was glorified in Itself from eternity, so it is here said, "the Holy Spirit was not yet, because Jesus was not yet glorified." That to "glorify" is to make Divine, and that the Lord fully glorified His Human, that is, made it Divine by His last temptation and victory on the cross, see The Doctrine of the New Jerusalem 293-295, 300-306).

(Odkazy: The Apocalypse Explained 71)

[11] It is greatly wondered at in heaven that the man of the church does not know that the Holy Spirit, which is Divine truth, proceeds from the Lord's Human, and not immediately from His Divine, when yet the doctrine received in the whole Christian world teaches that:

As is the Father so also is the Son, uncreate, infinite, eternal, omnipotent, God, Lord; neither of them first or last, nor greatest or least. Christ is God and man: God from the nature of the Father, and man from the nature of the mother; but although He is God and man, yet they are not two, but one Christ; He is one, but not by changing the Divine into the Human but the Divine took the Human to Itself. He is altogether one, not by a mingling of two natures, but He is a single person, because as body and soul are one man, so God and man is one Christ. (This from the Creed of Athanasius).

Now as the Divine and the Human of the Lord are not two, but a single person, and are united as soul and body, it may be known that the Divine which is called the Holy Spirit goes out and proceeds from His Divine through the Human, thus from the Divine Human; for nothing whatever can go forth from the body except from the soul through the body, since all the life of the body is from its soul. And since "As is the Father so is the Son, uncreate, infinite, eternal, omnipotent, God and Lord, and neither of them is first or last, nor greatest nor least," it follows that the proceeding Divine, which is called the Holy Spirit proceeds from the Divine Itself of the Lord through His Human, and not from another Divine that is called the Father; for the Lord teaches that the Father and He are one, and that the Father is in Him and He in the Father (see below, n. 200. But the reason why most of those in the Christian world think otherwise in their hearts, and thence believe otherwise, is, the angels said, because they think of the Lord's Human as separate from His Divine, although this is contrary to the doctrine which teaches that the Divine and the Human of the Lord are not two persons, but a single person, united as soul and body. That this should be the doctrine of the whole Christian world was provided by the Lord, because it is the essential of the church, and the essential of the salvation of all. But they have divided the Divine and the Human of the Lord into two natures, and have said that the Lord is God from the nature of the Father, and man from the nature of the mother, because they do not know that when the Lord fully glorified His Human He put off the human from the mother, and put on a Human from the Father (according to what is shown in The Doctrine of the New Jerusalem 295. That this distinction was made in a certain council by those who were there, for the pope's sake, that he might be acknowledged as the Lord's vicar, see Arcana Coelestia 4738).

(Odkazy: The Apocalypse Explained 200)

[12] That the "Spirit of God" is Divine truth, and thence spiritual life to the man who receives it, is further evident from these passages. In Micah:

I am full of power with the spirit of Jehovah and of judgment (Micah 3:8).

And in Isaiah:

I will pour out waters upon him that is thirsty, and streams upon the dry ground, and My spirit upon thy seed (Isaiah 44:3).

In that day shall Jehovah Zebaoth be for a spirit of judgment to him that sitteth in judgment, and for might to them (Isaiah 28:5-6.

In Ezekiel:

And ye shall know that I will put my spirit in you that ye may live (Ezekiel 37:14).

In Joel:

I will pour out My spirit upon all flesh, and upon the menservants and upon the maidservants (Joel 2:28).

In Revelation:

The testimony of Jesus is the spirit of prophecy (Revelation 19:10).

Since the "Spirit of God" signifies Divine truth, it is called:

The spirit of the mouth of Jehovah (Psalms 33:6);

The spirit of His lips (Isaiah 11:4);

The breath of God and the spirit of His nostrils (Lamentations 4:20; Psalms 18:16; Job 4:9).

In Matthew:

John said, I baptize you with water unto repentance; but He that cometh after me, He shall baptize you with the Holy Spirit and with fire (Matthew 3:11).

In the spiritual sense, "to baptize" signifies to regenerate; the "Holy Spirit" is Divine truth, and "fire" Divine good. (That to "baptize" signifies to regenerate, see above, n. 71; and that "fire" signifies the good of love, n. 68)

(Odkazy: Acts of the Apostles 4:9; Ezekiel 37:13-14; Joel 2:28-29; Psalms 18:15; The Apocalypse Explained 68, 71)

[13] From this it can now be seen what is meant by the words of the Lord to His disciples:

Go ye, baptize into the name of the Father, and of the Son, and of the Holy Spirit (Matthew 28:19).

Here "the Father" is the Divine Itself, "the Son" is the Divine Human, and "the Holy Spirit" is the proceeding Divine which is Divine truth; thus there is one Divine, and yet there is a trine. That this is so the Lord teaches in John:

Henceforth ye know the Father, and have seen Him. He that seeth Me seeth the Father. I am in the Father, and the Father in Me (John 14:7, 9-10).

[14] Since the proceeding Divine, which is Divine truth, flows in with men immediately, as well as mediately through angels and spirits, it is believed that the Holy Spirit is a third person, distinct from the two called Father and Son. But I can affirm that no one in heaven knows any other Holy Divine than the Divine truth proceeding from the Lord. And since Divine truth is also communicated to men mediately through angels, it is said in David:

Jehovah God maketh His angels spirits (Psalms 104:1, 4).

These passages have been cited that it may be known that "the seven spirits" signify all the truths of heaven and of the church from the Lord. It is made still more manifest that "the seven spirits" are all the truths of heaven and of the church, from these passages in Revelation:

The seven lamps of fire burning before the throne are the seven spirits of God (Revelation 4:5).

And further:

In the midst of the elders a Lamb standing, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth (Revelation 5:6).

It is plain that the spirits here are not spirits, from the fact that the "lamps" and the "eyes of the Lamb" are called spirits. "Lamps" signify Divine truths, and "eyes" the understanding of truth; and when predicated of the Lord, His Divine wisdom and intelligence (see above, n. 152.


1.  The Latin has "or," but the context requires "and."

2.  The Latin for "thinks either" has "either thinks either."

3.  For "I gathered in" the Hebrew has "thou gatherest in. "

4.  For "there went forth," the Hebrew has, "There shall go forth," as found in Arcana Coelestia 2826, 9818; Apocalypse Revealed 46, 962.


(Odkazy: Ezekiel 37:13-14; Joel 2:28-29; John 20:21-22; Psalms 51:10-12; Revelation 3:1; The Apocalypse Explained 152)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 181, 204, 230, 274, 318, 343, 665, 684, 831, 922

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.