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Ezekiel 36

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1 Also thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

2 Thus saith the Lord GOD; Because the enemy had said against you, Aha, even the ancient high places are ours in possession:

3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession to the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are around;

5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

7 Therefore thus saith the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.

8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

9 For behold, I am for you, and I will turn to you, and ye shall be tilled and sown:

10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built.

11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old states, and will do better to you than at your beginnings: and ye shall know that I am the LORD.

12 Yes, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.

13 Thus saith the Lord GOD; Because they say to you, Thou land devourest men, and hast bereaved thy nations;

14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.

15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

16 Moreover the word of the LORD came to me, saying,

17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols with which they had polluted it:

19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

20 And when they entered among the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

21 But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.

22 Therefore say to the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name's sake, which ye have profaned among the heathen, whither ye went.

23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the LORD GOD, when I shall be sanctified in you before their eyes.

24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.

32 Not for your sakes do I this, saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.

33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.

34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fortified, and are inhabited.

36 Then the heathen that are left around you shall know that I the LORD build the ruined places, and plant that which was desolate: I the LORD have spoken it, and I will do it.

37 Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.

38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

   

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Deuteronomy 30:3

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3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations whither the LORD thy God hath scattered thee.

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Recovering Lost States of Belief

Napsal(a) Bill Woofenden

What woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? Luke 15:8

(Additional readings: Deuteronomy 30, Psalm 119:105-128)

This parable is one of a series of three — the lost sheep, the lost piece of silver, and the prodigal son — which teach of the Lord's love and care for all of us. They teach us that not one human being ever gets beyond the Savior's care. No one, however far from the paths of civilized, life and Christian teaching, but will have access, if he wishes, to the tree of life. All three of these parables illustrate first of all the infinite love and mercy of God.

But within this clear and evident meaning there lies a spiritual meaning not so apparent, a meaning applicable to us all; for, as the Lord took on our humanity, whatever is true of Him in the highest degree is also true of us in the lowest. If the Lord came, as He said, "to seek and to save that which was lost" (Luke 19:10), His command to us also is "Seek, and ye shall find" (Matthew 7:7).

In the parable of the lost piece of silver we have the picture of a woman seeking for a treasure which she once had but which she has lost. She knows that it is in the house somewhere, and she knows too that if she searches diligently, she will find it.

It is a common experience of our human nature that we dislike losing something which we once had. It may be a very small loss, but it disturbs us. If we had given it away, we should probably have scarcely missed it—even perhaps felt better because someone else is enjoying it. But when we lose it without knowing how, the loss irks us; and sometimes the effort we make to recover the lost article is out of all proportion to the value of the thing itself.

So, too, when, as spiritual beings, we are conscious that our mind or soul has lost some attribute which it once had, there is in all true men and women the instinctive desire to regain what has been lost. Silver in the Word represents truth or beliefs. Belief in a good and wise God, in heaven and life there after death is very real to us when we are taught it in childhood. But as we grow older, doubts come into the mind. One says, "I wish I could believe, but I cannot." There is still some remainder of desire left, even if the reason seems to deny. There is the feeling that something has been lost.

We speak of money and material wealth as treasure. But there are other treasures more valuable. If there were not, God would be unjust, for many can never attain material riches. There are treasures of the mind and soul which anyone may possess who really desires them. These are the true wealth and they cannot be bestowed or taken away like the shifting fortunes of the world.

In this light we should all from time to time ask ourselves, "Have I lost anything of value that I once possessed? Have I lost that condition of implicit faith and trustful confidence in my Heavenly Father which I once had?" This confidence in the wisdom and love that is always guarding us was no less real because we were too young to express it; it was a state of faith the quality of which was unknown to ourselves and at the time unappreciated—the confident trust of childhood. We say that we have "grown out of it." No, we have not. We have mislaid it, lost it for a time. But the Lord wishes that we find it again. He says: “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven" (Matthew 18:3). We lose truth only when we do not practice it. The loss of any good principle or any truth from our practical daily life lessens our happiness and the happiness of the world. We cannot afford to lose any heavenly principle from our minds and lives, for such a loss is a start on the downward path. And this is especially true of the principle of implicit belief and trust in the Lord.

The ten pieces of silver represent all the truths necessary for our spiritual life and development. One of these truths is the truth that all knowledge of God and of spiritual things is from revelation, and not from any ability in ourselves to discover it. When we look out upon the world and see the foolish things that men do from trust in themselves—the rivalries and discord—we ought to have little confidence in our own wisdom. Yet some regard those days of simple trust when there was faith and reverence as foolishness, and these days, these clever days when we know that the things of this world are the only things worth striving for, when we care for nothing except ourselves, they regard as days of wisdoms.

Today the souls of men possess many treasures, but this cue seems to a great extent to be lost. We have learning, education, reason, and many delights. We may have all the treasures but this one which is represented in the parable by the piece of silver which was lost — a full, perfect belief and trust familiar to early childhood and fortunately still enjoyed by some adults also.

The lost coin is still in the house. God, in His infinite wisdom, has so ordered it that nothing which we have once attained is ever completely destroyed. The state of childhood trust remains somewhere within us. We have lost sight of it, but it has not gone. It is still lying hidden in the soul, It is still in the house. And it is the Divine purpose that we attain that state again in a fuller degree. So the Lord commands, "Seek, and ye shall find."

And our parable tells us just what to do to find it. First light a candle and sweep the house. The house is our mind or soul in which are all our treasures. Our mind is a dwelling place in which we manage to store many things, and also to lose many things. The candle that lights our search is truth from the Lord. "Thy word is a lamp unto my feet" (Psalm 119:105). From Him proceeds all truth. He is the light of the world. Everyone who receives and understands anything of the truth is lighting a candle, and by its light he is able to guide himself from youth through manhood and old age. The little child in the Sunday School learning the first lessons of the Lord's commandments and precepts is lighting a candle sufficient to illuminate his little mental home. The wisest scholar in the universe in learning the deeper truths of the Word is but lighting a candle obtained from Him who is the light of the world.

But our instruction goes further. Every one of us when he learns the truth lights a candle. But the question is, For what purpose are we lighting it? Is it to sweep the house and find what we have lost, or merely to show how clever we are and how superior to others? Are we learning the truth, as we should, in order that by its light we may purify our own souls and be better instruments cf the Lord in helping others? No lesson is really of use to us if it does not help us to advance further in regeneration.

The lesson of the parable to each one of us is simply this: when once we have been thoroughly convinced of any truth, let us immediately make use of that knowledge to get rid of whatever is foolish, false, or wrong in our own hearts and minds. If we do this, we shall regain the lost treasure. We shall regain the state we once had and have lost.

That condition of trustful confidence in the Lord to which we have alluded was never really lost. It was submerged by the things of the world, buried beneath the dust of worldliness, folly, and pride. When the mind has been cleared of our wrong ideas and ambitions, we shall find the lost piece of silver, the true faith which seemed lost. And when we find it, we shall have new delight, as is represented in the parable by the woman's calling together her friends and neighbors and saying, "Rejoice with me; for I have found the piece which I had lost."

In the parable it is a woman who is said to seek the lost piece of silver. This is because a woman represents the affections, and it is in the affections, in the will, that there is the initiative. If we do seek to regain the treasure which was lost, it is our will or affection that impels us to find it. Intellectual powers can gain for us many things, but they cannot regain for us the lost treasure. We must have the will to attain regeneration, rebirth. If either in this world or in the next we reach again the state of trustful confident happiness which we had in childhood, it will be because we have exercised our will, our love or affection as our Heavenly Father has recommended in this simple parable. "What woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?"