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Ezekiel 33

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1 Again the word of the LORD came to me, saying,

2 Son of man, speak to the children of thy people, and say to them, When I bring the sword upon a land, if the people of the land take a man of their borders, and set him for their watchman:

3 If when he seeth the sword come upon the land, he shall blow the trumpet, and warn the people;

4 Then whoever heareth the sound of the trumpet, and taketh not warning; if the sword shall come and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6 But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

8 When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.

9 Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live?

11 Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

13 When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

14 Again, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right;

15 If the wicked shall restore the pledge, give again that which he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

16 None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live.

17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and committeth iniquity, for that he shall even die.

19 But if the wicked shall turn from his wickedness, and do that which is lawful and right, for that he shall live.

20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came to me, saying, The city is smitten.

22 Now the hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

23 Then the word of the LORD came to me, saying,

24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given to us for inheritance.

25 Wherefore say to them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes towards your idols, and shed blood: and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor's wife: and shall ye possess the land?

27 Say thou thus to them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the forts and in the caves shall die by the pestilence.

28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

31 And they come to thee as the people come, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.

32 And lo, thou art to them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do not perform them.

33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

   

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Apocalypse Explained # 72

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72. Verse 16. And having in His right hand seven stars, signifies all knowledges of good and truth from Him. This is evident from the signification of "having in His right hand," as being from Him; for "hand" signifies power, thus it signifies whatever pertains to one, and so also whatever is from him. It is said "right hand," because "right hand" signifies the power of good through truth. (That "hand" signifies power, see Arcana Coelestia, n. Arcana Coelestia 878, 3091, 4931-4937, 6947, 10019; and consequently that it signifies whatever pertains to one, and so also whatever is from him, 9133, 10019, 10405; that the "right hand" signifies the power of good through truth, see n. 9604, 9736, 10061; and that "the right hand of Jehovah" signifies the Lord's Divine power, thus omnipotence, see n. 3387, 4592, 4933, 7518, 7673, 8281, 9133, 10019.) This is evident also from the signification of "stars," as being the knowledges of good and truth, of which more in what follows; and from the signification of "seven," as being all (See above, n. 20, 24).

[2] That "stars" signify the knowledges of good and truth, thus goods and truths, is from the appearance in the spiritual world; for there the Lord appears as a sun, and angels from afar off as stars. Angels appear thus from their reception of light from the Lord as a sun, thus from their reception of Divine truth, which is from the Lord, for this is the light of heaven. From this it is that it is said in Daniel:

The intelligent shall shine as the brightness of the expanse; and they that justify many, as the stars for ever and ever (Daniel 12:3).

The "intelligent" are they that are in truths, and "they that justify" are those that are in good (See the work on Heaven and Hell 346-348).

[3] When it is known to any that the "sun" signifies the Lord in respect to Divine love, thus also Divine love from the Lord, and that "stars" signify the truths of the church and knowledges thereof, these can also know what is signified in the Word where it is said that "the sun shall be darkened," and that "the stars shall not give light," also that they "shall fall from heaven;" and also what "stars" signify when mentioned elsewhere in the Word, as in the following passages. In Isaiah:

I will make the land a waste, and destroy the sinners thereof out of it; the stars of the heaven and the constellations thereof shall not shine forth with their light; the sun shall be darkened in his going forth, and the moon shall not make bright her light (Isaiah 13:9-10).

The vastation of the church is here treated of, which is when there is no good of love any more, nor any truths of faith. The "land" that shall be laid waste is the church; the "land" is the church (as may be seen above, n. 29.

[4] In Ezekiel:

When I shall extinguish thee I will cover the heavens, and will make the stars dark; I will cover the sun with a cloud, and the moon shall not make her light to shine; all the luminaries of light will I make dark over thee, and I will set darkness upon the land (Ezekiel 32:7-8

"Darkness upon the land" means falsities in the church. In Joel:

The sun and the moon shall be darkened, and the stars withdraw their brightness (Joel 2:10-11; 3:15).

In Matthew:

In the consummation of the age, after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29; Mark 13:24).

In Daniel:

From one of the horns of the he-goat went forth a horn, a little one, and it waxed exceeding great towards the south, and towards the east, and towards splendor; and it waxed great towards the host of the heavens; and some of the host and of the stars it cast down and trampled upon them. Yea, it magnified itself even to the Prince of the host (Daniel 8:9-11).

By the "host of the heavens" the goods and truths of the church in the complex are meant (See Arcana Coelestia 3448, 7236, 7988, 8019); in particular, such as combat against falsities (See n. 7277). From this Jehovah is called "Jehovah Zebaoth," that is, Jehovah of Hosts (See n. 3448, 7988).

[5] In Revelation:

The dragon with his tail drew the third part of the stars of heaven to the earth (Revelation 12:4).

The "stars" here also are the goods and truths of the church, and the knowledges thereof; the "third part" is the greater part; but what is signified by the "dragon" will be told in what follows. In the same:

The stars of heaven fell unto the earth (Revelation 6:13).

In the same:

A star from heaven is fallen unto the earth (Revelation 9:1).

In the same:

There fell from heaven a great star burning as a torch; it fell upon the third part of the rivers, and upon the fountains of waters (Revelation 8:10).

As "stars" signify the goods and truths of the church and the knowledges thereof, by their "falling from heaven" is signified that these perish. In David:

Jehovah telleth the number of the stars, He calleth them all by names (Psalms 147:4).

In the same:

Praise ye Jehovah, sun and moon; praise Him, all ye stars of light (Psalms 148:3).

In the book of Judges:

The kings came, they fought from heaven; the stars in their courses fought (Judges 5:19-20).

Since the angels in the spiritual heaven shine as stars, and since all the truths and goods that are with the angels are from the Lord, therefore the Lord, as He is called an "Angel," is likewise called a "Star," as in Moses:

There shall arise a star out of Jacob, and a Scepter shall arise out of Israel (Numbers 24:17).

In Revelation:

Jesus, the bright and morning Star (Revelation 22:16).

From this it can be seen:

Why the wise men from the east saw a star, and followed it, and why it stood where Jesus had been born (Matthew 2:1-2, 9).

From this it can now be known what is signified by the "seven stars" that were in the right hand of the Son of man, who there is the Lord in respect to the Divine Human (See above, n. 63).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.